8 The wicked walk about on every side, when vileness is exalted among the children of men.
and you have risen up against my father's house this day, and have slain his sons, seventy men on one stone, and have made Abim'elech, the son of his maidservant, king over the citizens of Shechem, because he is your kinsman-- if you then have acted in good faith and honor with Jerubba'al and with his house this day, then rejoice in Abim'elech, and let him also rejoice in you; but if not, let fire come out from Abim'elech, and devour the citizens of Shechem, and Beth-millo; and let fire come out from the citizens of Shechem, and from Beth-millo, and devour Abim'elech." And Jotham ran away and fled, and went to Beer and dwelt there, for fear of Abim'elech his brother. Abim'elech ruled over Israel three years. And God sent an evil spirit between Abim'elech and the men of Shechem; and the men of Shechem dealt treacherously with Abim'elech; that the violence done to the seventy sons of Jerubba'al might come and their blood be laid upon Abim'elech their brother, who slew them, and upon the men of Shechem, who strengthened his hands to slay his brothers. And the men of Shechem put men in ambush against him on the mountain tops, and they robbed all who passed by them along that way; and it was told Abim'elech. And Ga'al the son of Ebed moved into Shechem with his kinsmen; and the men of Shechem put confidence in him. And they went out into the field, and gathered the grapes from their vineyards and trod them, and held festival, and went into the house of their god, and ate and drank and reviled Abim'elech. And Ga'al the son of Ebed said, "Who is Abim'elech, and who are we of Shechem, that we should serve him? Did not the son of Jerubba'al and Zebul his officer serve the men of Hamor the father of Shechem? Why then should we serve him? Would that this people were under my hand! then I would remove Abim'elech. I would say to Abim'elech, 'Increase your army, and come out.'" When Zebul the ruler of the city heard the words of Ga'al the son of Ebed, his anger was kindled. And he sent messengers to Abim'elech at Aru'mah, saying, "Behold, Ga'al the son of Ebed and his kinsmen have come to Shechem, and they are stirring up the city against you. Now therefore, go by night, you and the men that are with you, and lie in wait in the fields. Then in the morning, as soon as the sun is up, rise early and rush upon the city; and when he and the men that are with him come out against you, you may do to them as occasion offers." And Abim'elech and all the men that were with him rose up by night, and laid wait against Shechem in four companies. And Ga'al the son of Ebed went out and stood in the entrance of the gate of the city; and Abim'elech and the men that were with him rose from the ambush. And when Ga'al saw the men, he said to Zebul, "Look, men are coming down from the mountain tops!" And Zebul said to him, "You see the shadow of the mountains as if they were men." Ga'al spoke again and said, "Look, men are coming down from the center of the land, and one company is coming from the direction of the Diviners' Oak." Then Zebul said to him, "Where is your mouth now, you who said, 'Who is Abim'elech, that we should serve him?' Are not these the men whom you despised? Go out now and fight with them." And Ga'al went out at the head of the men of Shechem, and fought with Abim'elech. And Abim'elech chased him, and he fled before him; and many fell wounded, up to the entrance of the gate. And Abim'elech dwelt at Aru'mah; and Zebul drove out Ga'al and his kinsmen, so that they could not live on at Shechem. On the following day the men went out into the fields. And Abim'elech was told. He took his men and divided them into three companies, and laid wait in the fields; and he looked and saw the men coming out of the city, and he rose against them and slew them. Abim'elech and the company that was with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed upon all who were in the fields and slew them. And Abim'elech fought against the city all that day; he took the city, and killed the people that were in it; and he razed the city and sowed it with salt. When all the people of the Tower of Shechem heard of it, they entered the stronghold of the house of El-be'rith. Abim'elech was told that all the people of the Tower of Shechem were gathered together. And Abim'elech went up to Mount Zalmon, he and all the men that were with him; and Abim'elech took an axe in his hand, and cut down a bundle of brushwood, and took it up and laid it on his shoulder. And he said to the men that were with him, "What you have seen me do, make haste to do, as I have done." So every one of the people cut down his bundle and following Abim'elech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women. Then Abim'elech went to Thebez, and encamped against Thebez, and took it. But there was a strong tower within the city, and all the people of the city fled to it, all the men and women, and shut themselves in; and they went to the roof of the tower. And Abim'elech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire. And a certain woman threw an upper millstone upon Abim'elech's head, and crushed his skull. Then he called hastily to the young man his armor-bearer, and said to him, "Draw your sword and kill me, lest men say of me, 'A woman killed him.'" And his young man thrust him through, and he died. And when the men of Israel saw that Abim'elech was dead, they departed every man to his home. Thus God requited the crime of Abim'elech, which he committed against his father in killing his seventy brothers; and God also made all the wickedness of the men of Shechem fall back upon their heads, and upon them came the curse of Jotham the son of Jerubba'al.
And Saul said to David, Behold my eldest daughter Merab, her will I give thee to wife; only be thou valiant for me, and fight Jehovah's battles. But Saul thought, My hand shall not be upon him, but the hand of the Philistines shall be upon him. And David said to Saul, Who am I? and what is my life, [or] my father's family in Israel, that I should be son-in-law to the king?
But he scorned to lay hands on Mordecai alone; for they had made known to him the people of Mordecai; therefore Haman sought to destroy all the Jews that were in all the kingdom of Ahasuerus -- the people of Mordecai. In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman for each day and for each month, to the twelfth [month], that is, the month Adar. And Haman said to king Ahasuerus, There is a people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from [those of] every people, and they keep not the king's laws; and it is not for the king's profit to suffer them. If it please the king, let it be written that they may be destroyed, and I will pay ten thousand talents of silver into the hands of those that have charge of the affairs, to bring [it] into the king's treasuries. And the king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy. And the king said to Haman, The silver is given to thee, the people also, to do with them as seems good to thee. Then were the king's scribes called, in the first month, on the thirteenth day of the [month], and there was written according to all that Haman commanded unto the king's satraps, and to the governors over every province, and to the princes of every people; to every province according to the writing thereof, and to every people according to their language: in the name of king Ahasuerus was it written, and sealed with the king's ring. And the letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, upon the thirteenth of the twelfth month, that is, the month Adar, and [to take] the spoil of them for a prey. That the decree might be given in every province, a copy of the writing was published to all peoples, that they should be ready against that day. The couriers went out, being hastened by the king's commandment, and the decree was given in Shushan the fortress. And the king and Haman sat down to drink; but the city of Shushan was in consternation.
Day and night they go about it upon the walls thereof; and iniquity and mischief are in the midst of it. Perversities are in the midst thereof; and oppression and deceit depart not from its streets.
and the heart of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly. The vile man shall be no more called noble, nor the churl said to be bountiful: for the vile man will speak villainy, and his heart will work iniquity, to practise hypocrisy, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
And the high priest, having rent his clothes, says, What need have we any more of witnesses? Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death. And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 12
Commentary on Psalms 12 Commentary Critical and Explanatory on the Whole Bible
PSALM 12
Ps 12:1-8. On title, see Introduction and see on Ps 6:1. The Psalmist laments the decrease of good men. The pride and deceit of the wicked provokes God's wrath, whose promise to avenge the cause of pious sufferers will be verified even amidst prevailing iniquity.
1. the faithful—or literally, "faithfulness" (Ps 31:23).
2. The want of it is illustrated by the prevalence of deceit and instability.
3, 4. Boasting (Da 7:25) is, like flattery, a species of lying.
lips, and … tongue—for persons.
5. The writer intimates his confidence by depicting God's actions (compare Ps 9:19; 10:12) as coming to save the poor at whom the wicked sneer (Ps 10:5).
6. The words—literally, "saying of" (Ps 12:5).
seven times—thoroughly (Da 3:19).
7. them—(Margin.)
8. The wicked roam undisturbed doing evil, when vileness and vile men are exalted.