1 {A Song of degrees. Of David.} Jehovah, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, and in things too wonderful for me.
And Amos answered and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was a herdman, and a gatherer of sycamore fruit. And Jehovah took me as I followed the flock, and Jehovah said unto me, Go, prophesy unto my people Israel.
nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles; but have been gentle in the midst of you, as a nurse would cherish her own children.
And he chose David his servant, and took him from the sheepfolds: From following the suckling-ewes, he brought him to feed Jacob his people, and Israel his inheritance. And he fed them according to the integrity of his heart, and led them by the skilfulness of his hands.
And Eliab, his eldest brother, heard while he spoke to the men; and Eliab's anger was kindled against David, and he said, Why art thou come down? and with whom hast thou left those few sheep in the wilderness? I know thy pride and the naughtiness of thy heart; for thou art come down that thou mightest see the battle. And David said, What have I now done? Was it not laid upon me?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 131
Commentary on Psalms 131 Commentary Critical and Explanatory on the Whole Bible
PSALM 131
Ps 131:1-3. This Psalm, while expressive of David's pious feelings on assuming the royal office, teaches the humble, submissive temper of a true child of God.
1. eyes lofty—a sign of pride (Ps 18:27).
exercise myself—literally, "walk in," or "meddle with."
2. Surely, &c.—The form is that of an oath or strongest assertion. Submission is denoted by the figure of a weaned child. As the child weaned by his mother from the breast, so I still the motions of pride in me (Mt 18:3, 4; Isa 11:8; 28:9). Hebrew children were often not weaned till three years old.
soul—may be taken for desire, which gives a more definite sense, though one included in the idea conveyed by the usual meaning, myself.