3 As the dew of Hermon that descendeth on the mountains of Zion; for there hath Jehovah commanded the blessing, life for evermore.
In the day-time will Jehovah command his loving-kindness, and in the night his song shall be with me, a prayer unto the ùGod of my life.
Jehovah will command blessing on thee in thy granaries, and in all the business of thy hand; and he will bless thee in the land which Jehovah thy God giveth thee.
then I will command my blessing upon you in the sixth year, that it may bring forth produce for three years;
He asked life of thee; thou gavest [it] him, length of days for ever and ever.
and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.
And this is the witness, that God has given to us eternal life; and this life is in his Son.
For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
This is the bread which comes down out of heaven, that one may eat of it and not die. I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.
and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.
And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarrieth not for man, neither waiteth for the sons of men.
Thou wilt make known to me the path of life: thy countenance is fulness of joy; at thy right hand are pleasures for evermore.
And we took at that time the land out of the hand of the two kings of the Amorites, that were on this side the Jordan, from the river Arnon to mount Hermon (the Sidonians call Hermon Sirion, and the Amorites call it Senir):
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 133
Commentary on Psalms 133 Matthew Henry Commentary
Psalm 133
This psalm is a brief encomium on unity and brotherly love, which, if we did not see the miseries of discord among men, we should think needless; but we cannot say too much, it were well if we could say enough, to persuade people to live together in peace. Some conjecture that David penned this psalm upon occasion of the union between the tribes when they all met unanimously to make him king. It is a psalm of general use to all societies, smaller and larger, civil and sacred. Here is,
The contents of this psalm in our Bibles, are short, but very proper; it is "the benefit of the communion of saints.'
A song of degrees of David.
Psa 133:1-3
Here see,