5 I remember the days of old: I meditate on all thy doing; I muse on the work of thy hands.
I consider the days of old, the years of ancient times. I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search.
And David said to Saul, Thy servant fed his father's sheep, and there came a lion, and also a bear, and took a lamb out of the flock. And I went after him, and smote him, and delivered it out of his mouth; and when he arose against me, I seized him by his beard, and smote him, and slew him. Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God. And David said, Jehovah who delivered me out of the paw of the lion and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and Jehovah be with thee.
And David said to the Philistine, Thou comest to me with sword, and with spear, and with javelin; but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied. This day will Jehovah deliver thee up into my hand; and I will smite thee, and take thy head from thee; and I will give the carcases of the camp of the Philistines this day to the fowl of the heavens and to the wild beasts of the earth. And all the earth shall know that Israel has a God; and all this congregation shall know that Jehovah saves not with sword and spear; for the battle is Jehovah's, and he will give you into our hands. And it came to pass, when the Philistine arose, and came and advanced to meet David, that David hasted, and ran towards the ranks to meet the Philistine. And David put his hand into the bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, and the stone sank into his forehead; and he fell on his face to the earth. So David overcame the Philistine with a sling and a stone, and smote the Philistine and killed him; and there was no sword in the hand of David.
Then said I, This is my weakness: -- the years of the right hand of the Most High Will I remember, -- the works of Jah; for I will remember thy wonders of old, And I will meditate upon all thy work, and muse upon thy doings.
And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not. And he humbled thee, and suffered thee to hunger, and fed thee with the manna, which thou hadst not known, and which thy fathers knew not; that he might make thee know that man doth not live by bread alone, but by everything that goeth out of the mouth of Jehovah doth man live.
I will record the loving-kindnesses of Jehovah, the praises of Jehovah, according to all that Jehovah hath bestowed upon us, and the great goodness toward the house of Israel which he hath bestowed upon them according to his mercies, and according to the multitude of his loving-kindnesses. And he said, They are indeed my people, children that will not lie; and he became their Saviour. In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old. But they rebelled and grieved his holy Spirit: and he turned to be their enemy; himself, he fought against them. But he remembered the days of old, Moses [and] his people: Where is he that brought them up out of the sea with the shepherds of his flock? Where is he that put his holy Spirit within him, his glorious arm leading them by the right hand of Moses, dividing the waters before them, to make himself an everlasting name, -- who led them through the depths, like a horse in the wilderness, [and] they stumbled not? As cattle go down into the valley, the Spirit of Jehovah gave them rest; so didst thou lead thy people, to make thyself a glorious name.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 143
Commentary on Psalms 143 Commentary Critical and Explanatory on the Whole Bible
PSALM 143
Ps 143:1-12. In structure and style, like the preceding (Psalms 104-142), this Psalm is clearly evinced to be David's. It is a prayer for pardon, and for relief from enemies; afflictions, as usual, producing confession and penitence.
1. in thy faithfulness … and … righteousness—or, God's regard to the claims which He has permitted His people to make in His covenant.
2. enter … judgment—deal not in strict justice.
shall no … justified—or, "is no man justified," or "innocent" (Job 14:3; Ro 3:20).
3, 4. The exciting reason for his prayer—his afflictions—led to confession as just made: he now makes the complaint.
as those that have been long dead—deprived of life's comforts (compare Ps 40:15; 88:3-6).
5, 6. The distress is aggravated by the contrast of former comfort (Ps 22:3-5), for whose return he longs.
a thirsty land—which needs rain, as did his spirit God's gracious visits (Ps 28:1; 89:17).
7. spirit faileth—is exhausted.
8. (Compare Ps 25:1-4; 59:16).
the way … walk—that is, the way of safety and righteousness (Ps 142:3-6).
9. (Compare Ps 31:15-20).
10. (Compare Ps 5:8; 27:11).
land of uprightness—literally, "an even land" (Ps 26:12).
11. (Compare Ps 23:3; 119:156).
12. God's mercy to His people is often wrath to His and their enemies (compare Ps 31:17).
thy servant—as chosen to be such, entitled to divine regard.