4 One generation shall laud thy works to another, and shall declare thy mighty acts.
And it shall come to pass, when your children shall say to you, What mean ye by this service? that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped.
And he spoke to the children of Israel, saying, When your children hereafter ask their fathers, saying, What [mean] these stones? then ye shall let your children know, saying, On dry land did Israel come over this Jordan; because Jehovah your God dried up the waters of the Jordan from before you, until ye had passed over, as Jehovah your God did to the Red sea, which he dried up from before us, until we had passed over; that all peoples of the earth might know the hand of Jehovah, that it is mighty; that ye might fear Jehovah your God continually.
{To the chief Musician. Of the sons of Korah. An instruction.} O God, with our ears have we heard, our fathers have told us, the work thou wroughtest in their days, in the days of old: Thou, by thy hand, didst dispossess the nations, but them thou didst plant; thou didst afflict the peoples, but them didst thou cause to spread out.
Which we have heard and known, and our fathers have told us: We will not hide [them] from their sons, shewing forth to the generation to come the praises of Jehovah, and his strength, and his marvellous works which he hath done. For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children; That the generation to come might know [them], the children that should be born; that they might rise up and tell [them] to their children, And that they might set their hope in God, and not forget the works of ùGod, but observe his commandments;
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, With a powerful hand Jehovah brought us out from Egypt, out of the house of bondage. And it came to pass, when Pharaoh stubbornly refused to let us go, that Jehovah slew all the firstborn in the land of Egypt, both the firstborn of men and the firstborn of cattle: therefore I sacrifice to Jehovah all that breaketh open the womb -- being males; and every firstborn of my children I ransom.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 145
Commentary on Psalms 145 Commentary Critical and Explanatory on the Whole Bible
PSALM 145
Ps 145:1-21. A Psalm of praise to God for His mighty, righteous, and gracious government of all men, and of His humble and suffering people in particular.
1, 2. (Compare Ps 30:1).
bless thy name—celebrate Thy perfections (Ps 5:11). God is addressed as king, alluding to His government of men.
3. (Compare Ps 18:3; 48:1).
greatness—as displayed in His works.
4. shall declare—literally, "they shall declare," that is, all generations.
5. I will speak—or, "muse" (Ps 77:12; 119:15).
thy wondrous works—or, "words of thy wonders," that is, which described them (Ps 105:27, Margin).
6. terrible acts—which produce dread or fear.
7. memory—(Ps 6:5), remembrance, or what causes to be remembered.
righteousness—as in Ps 143:1, goodness according to covenant engagement.
8, 9. (Compare Ps 103:8; 111:4).
over all, &c.—rests on all His works.
10. bless—as in Ps 145:1, to praise with reverence, more than merely to praise.
11, 12. The declaration of God's glory is for the extension of His knowledge and perfections in the world.
13. (Compare Da 4:3, 34).
14. (Compare Ps 37:17; 54:4).
15, 16. eyes of … thee—or, look with expecting faith (Ps 104:27, 28).
17. holy … works—literally, "merciful" or "kind, goodness" (Ps 144:2) is the corresponding noun.
righteous—in a similar relation of meaning to "righteousness" (Ps 145:7).
18, 19. (Compare Ps 34:7, 10).
20. Those who fear Him (Ps 145:19) are those who are here said to love Him.
21. (Compare Ps 33:21).
all flesh—(Ps 65:2). The Psalm ends, as it began, with ascriptions of praise, in which the pious will ever delight to join.