4 In whose eyes the depraved person is contemned, and who honoureth them that fear Jehovah; who, if he have sworn to his own hurt, changeth it not;
Again, ye have heard that it has been said to the ancients, Thou shalt not forswear thyself, but shalt render to the Lord what thou hast sworn.
And when he saw her, he rent his clothes, and said, "Alas, my daughter! you have brought me very low, and you have become the cause of great trouble to me; for I have opened my mouth to the LORD, and I cannot take back my vow."
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation. O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty; and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled. But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him; and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will. And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this; but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: then from before him was sent the part of the hand, and this writing hath been written. And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it; TEKEL, Thou art weighed in the balances, and art found wanting; PERES, Thy kingdom is divided, and given to the Medes and Persians. Then Belshazzar commanded, and they clothed Daniel with purple, and [put] a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom. In that night was Belshazzar the king of the Chaldeans slain. And Darius the Mede received the kingdom, [being] about sixty-two years old.
*We* know that we have passed from death to life, because we love the brethren. He who does not love [his] brother abides in death.
My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons: for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel, and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool: have ye not made a difference among yourselves, and become judges having evil thoughts? Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him? But *ye* have despised the poor [man]. Do not the rich oppress you, and [do not] *they* drag you before [the] tribunals? And [do not] *they* blaspheme the excellent name which has been called upon you? If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well. But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought, we receive [it] always and everywhere, most excellent Felix, with all thankfulness.
And, stretching out his hand to his disciples, he said, Behold my mother and my brethren; for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.
And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes. And all the princes said to all the assembly, We have sworn unto them by Jehovah the God of Israel, and now we may not touch them. This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them.
The vile man shall be no more called noble, nor the churl said to be bountiful: for the vile man will speak villainy, and his heart will work iniquity, to practise hypocrisy, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
I am the companion of all that fear thee, and of them that keep thy precepts.
A perverse heart shall depart from me; I will not know evil.
Let me not, I pray you, accept any man's person; neither will I give flattery to man. For I know not how to flatter; my Maker would soon take me away.
And all the king's servants that were in the king's gate bowed and did Haman reverence, for the king had so commanded concerning him. But Mordecai bowed not, nor did [him] reverence.
And Elisha said to the king of Israel, What have I to do with thee? go to the prophets of thy father and to the prophets of thy mother. And the king of Israel said to him, Not so, for Jehovah has called these three kings to give them into the hand of Moab. And Elisha said, As Jehovah of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee nor see thee.
And there was a famine in the days of David three years, year after year; and David inquired of Jehovah. And Jehovah said, It is for Saul, and for [his] house of blood, because he slew the Gibeonites. And the king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn to them; and Saul sought to smite them in his zeal for the children of Israel and Judah.)
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 15
Commentary on Psalms 15 Commentary Critical and Explanatory on the Whole Bible
PSALM 15
Ps 15:1-5. Those who are fit for communion with God may be known by a conformity to His law, which is illustrated in various important particulars.
1. abide—or, "sojourn" (compare Ps 5:4), where it means under God's protection here, as (Ps 23:6, 27:4, 6) communion.
tabernacle—seat of the ark (2Sa 6:17), the symbol of God's presence.
holy hill—(Compare Ps 2:6).
2. walketh—(Compare Ps 1:1).
uprightly—in a complete manner, as to all parts of conduct (Ge 17:1), not as to degree.
worketh—or, "does."
righteousness—what is right.
in his heart—sincerely (Pr 23:7).
3. He neither slanders nor spreads slander.
4. Love and hate are regulated by a regard to God.
sweareth … hurt—or what so results (compare Le 5:4).
5. (Compare Le 25:37; De 23:19, 20).
usury is derived from a verb meaning "to bite." All gains made by the wrongful loss of others are forbidden.
taketh reward, &c.—The innocent would not otherwise be condemned (compare Ex 23:8; De 16:19). Bribery of all sorts is denounced.
doeth these, &c.—Such persons admitted to God's presence and favor shall never be moved (Ps 10:6; 13:5).