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Psalms 23:5 Darby English Bible (DARBY)

5 Thou preparest a table before me in the presence of mine enemies; thou hast anointed my head with oil; my cup runneth over.

Cross Reference

Psalms 31:19-20 DARBY

[Oh] how great is thy goodness, which thou hast laid up for them that fear thee, [which] thou hast wrought for them that trust in thee, before the sons of men! Thou keepest them concealed in the secret of thy presence from the conspiracies of man; thou hidest them in a pavilion from the strife of tongues.

John 6:53-56 DARBY

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves. He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: for my flesh is truly food and my blood is truly drink. He that eats my flesh and drinks my blood dwells in me and I in him.

John 10:9-10 DARBY

I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture. The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have [it] abundantly.

Commentary on Psalms 23 Commentary Critical and Explanatory on the Whole Bible


PSALM 23

Ps 23:1-6. Under a metaphor borrowed from scenes of pastoral life, with which David was familiar, he describes God's providential care in providing refreshment, guidance, protection, and abundance, and so affording grounds of confidence in His perpetual favor.

1. Christ's relation to His people is often represented by the figure of a shepherd (Joh 10:14; Heb 13:20; 1Pe 2:25; 5:4), and therefore the opinion that He is the Lord here so described, and in Ge 48:15; Ps 80:1; Isa 40:11, is not without some good reason.

2. green pastures—or, "pastures of tender grass," are mentioned, not in respect to food, but as places of cool and refreshing rest.

the still waters—are, literally, "waters of "stillness," whose quiet flow invites to repose. They are contrasted with boisterous streams on the one hand, and stagnant, offensive pools on the other.

3. To restore the soul is to revive or quicken it (Ps 19:7), or relieve it (La 1:11, 19).

paths of righteousness—those of safety, as directed by God, and pleasing to Him.

for his name's sake—or, regard for His perfections, pledged for His people's welfare.

4. In the darkest and most trying hour God is near.

the valley of the shadow of death—is a ravine overhung by high precipitous cliffs, filled with dense forests, and well calculated to inspire dread to the timid, and afford a covert to beasts of prey. While expressive of any great danger or cause of terror, it does not exclude the greatest of all, to which it is most popularly applied, and which its terms suggest.

thy rod and thy staff—are symbols of a shepherd's office. By them he guides his sheep.

5, 6. Another figure expresses God's provided care.

a table—or, "food," anointing

oil—the symbol of gladness, and the overflowing

cup—which represents abundance—are prepared for the child of God, who may feast in spite of his enemies, confident that this favor will ever attend him. This beautiful Psalm most admirably sets before us, in its chief figure, that of a shepherd, the gentle, kind, and sure care extended to God's people, who, as a shepherd, both rules and feeds them. The closing verse shows that the blessings mentioned are spiritual.