5 He shall receive blessing from Jehovah, and righteousness from the God of his salvation.
But when the kindness and love to man of our Saviour God appeared, not on the principle of works which [have been done] in righteousness which *we* had done, but according to his own mercy he saved us through [the] washing of regeneration and renewal of [the] Holy Spirit, which he poured out on us richly through Jesus Christ our Saviour;
and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,
{A Song, a Psalm for the sons of Korah. To the chief Musician. Upon Mahalath Leannoth. An instruction. Of Heman the Ezrahite.} Jehovah, God of my salvation, I have cried by day [and] in the night before thee.
If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or [that] I speak from myself.
not robbing [their masters], but shewing all good fidelity, that they may adorn the teaching which [is] of our Saviour God in all things. For the grace of God which carries with it salvation for all men has appeared, teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.
Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ;
that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
So that they who are on the principle of faith are blessed with believing Abraham.
But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
Even as David also declares the blessedness of the man to whom God reckons righteousness without works: Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered: blessed [the] man to whom [the] Lord shall not at all reckon sin. [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;
Jehovah bless thee, and keep thee; Jehovah make his face shine upon thee, and be gracious unto thee; Jehovah lift up his countenance upon thee, and give thee peace. And they shall put my name upon the children of Israel; and I will bless them.
Blessed [are] the poor in spirit, for *theirs* is the kingdom of the heavens. Blessed they that mourn, for *they* shall be comforted. Blessed the meek, for *they* shall inherit the earth. Blessed they who hunger and thirst after righteousness, for *they* shall be filled. Blessed the merciful, for *they* shall find mercy. Blessed the pure in heart, for *they* shall see God. Blessed the peace-makers, for *they* shall be called sons of God. Blessed they who are persecuted on account of righteousness, for *theirs* is the kingdom of the heavens. Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake. Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah.
My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples: the isles shall wait for me, and in mine arm shall they trust. Lift up your eyes to the heavens, and look on the earth beneath: for the heavens shall vanish away like smoke, and the earth shall grow old like a garment, and they that dwell therein shall die in like manner; but my salvation shall be for ever, and my righteousness shall not be abolished.
Israel shall be saved by Jehovah with an everlasting salvation: ye shall not be ashamed nor confounded, unto the ages of ages.
-- He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: he shall dwell on high, the fortresses of the rocks shall be his high retreat; bread shall be given him, his water shall be sure. Thine eyes shall see the King in his beauty; they shall behold the land that is far off.
Behold, ùGod is my salvation: I will trust, and not be afraid; for Jah, Jehovah, is my strength and song, and he is become my salvation.
{A Song of degrees.} Blessed is every one that feareth Jehovah, that walketh in his ways. For thou shalt eat the labour of thy hands; happy shalt thou be, and it shall be well with thee. Thy wife shall be as a fruitful vine in the inner part of thy house; thy children like olive-plants round about thy table. Behold, thus shall the man be blessed that feareth Jehovah. Jehovah will bless thee out of Zion; and mayest thou see the good of Jerusalem all the days of thy life,
His name shall endure for ever; his name shall be continued as long as the sun: and [men] shall bless themselves in him; all nations shall call him blessed.
Blessed be the Lord: day by day doth he load us [with good], the ùGod who is our salvation. Selah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 24
Commentary on Psalms 24 Commentary Critical and Explanatory on the Whole Bible
PSALM 24
Ps 24:1-10. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty.
1. fulness—everything.
world—the habitable globe, with
they that dwell—forming a parallel expression to the first clause.
2. Poetically represents the facts of Ge 1:9.
3, 4. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.
hill of the Lord—(compare Ps 2:6, &c.). His Church—the true or invisible, as typified by the earthly sanctuary.
4. lifted up his soul—is to set the affections (Ps 25:1) on an object; here,
vanity—or, any false thing, of which swearing falsely, or to falsehood, is a specification.
5. righteousness—the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
6. Jacob—By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
7-10. The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
10. Lord of hosts—or fully, Lord God of hosts (Ho 12:5; Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; 1Ki 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.