4 Give them according to their doing, and according to the wickedness of their deeds; give them after the work of their hands, render to them their desert.
And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him. And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones; Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded. Let this be the reward of mine adversaries from Jehovah, and of them that speak evil against my soul. But do *thou* for me, Jehovah, Lord, for thy name's sake; because thy loving-kindness is good, deliver me:
who shall render to each according to his works: to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,
Therefore give up their children to the famine, and deliver them over to the power of the sword; and let their wives be bereaved of children and be widows; and let their men be swept off by death, their young men be smitten by the sword in battle. Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and have hidden snares for my feet. And thou, Jehovah, knowest all their counsel against me to slay me. Forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee: deal with them in the time of thine anger.
Who forgiveth all thine iniquities, who healeth all thy diseases; Who redeemeth thy life from the pit, who crowneth thee with loving-kindness and tender mercies;
Let their table become a snare before them, and their very welfare a trap; Let their eyes be darkened, that they see not, and make their loins continually to shake. Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them.
[Because of] the sin of their mouth, the word of their lips, let them even be taken in their pride; and because of cursing and lying which they speak. Make an end in wrath, make an end, that they may be no more; that they may know that God ruleth in Jacob, unto the ends of the earth. Selah.
Why are the nations in tumultuous agitation, and [why] do the peoples meditate a vain thing? The kings of the earth set themselves, and the princes plot together, against Jehovah and against his anointed: Let us break their bonds asunder, and cast away their cords from us! He that dwelleth in the heavens shall laugh, the Lord shall have them in derision. Then will he speak to them in his anger, and in his fierce displeasure will he terrify them:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 28
Commentary on Psalms 28 Commentary Critical and Explanatory on the Whole Bible
PSALM 28
Ps 28:1-9. An earnest cry for divine aid against his enemies, as being also those of God, is followed by the Psalmist's praise in assurance of a favorable answer, and a prayer for all God's people.
1. my rock—(Ps 18:2, 31).
be not silent to me—literally, "from me," deaf or inattentive.
become like them, &c.—share their fate.
go down into the pit—or, "grave" (Ps 30:3).
2. lift up my hands—a gesture of prayer (Ps 63:4; 141:2).
oracle—place of speaking (Ex 25:22; Nu 7:89), where God answered His people (compare Ps 5:7).
3. Draw me not away—implies punishment as well as death (compare Ps 26:9). Hypocrisy is the special wickedness mentioned.
4. The imprecation is justified in Ps 28:5. The force of the passage is greatly enhanced by the accumulation of terms describing their sin.
endeavours—points out their deliberate sinfulness.
5. Disregard of God's judgments brings a righteous punishment.
destroy … build … up—The positive strengthened by the negative form.
6. supplications—or, "cries for mercy."
7. The repetition of "heart" denotes his sincerity.
8. The distinction made between the people.
their strength—and the anointed—may indicate Absalom's rebellion as the occasion.
9. The special prayer for the people sustains this view.
feed them—as a shepherd (Ps 23:1, &c.).