20 Thou keepest them concealed in the secret of thy presence from the conspiracies of man; thou hidest them in a pavilion from the strife of tongues.
Hide me from the secret counsel of evil-doers, from the tumultuous crowd of the workers of iniquity, Who have sharpened their tongue like a sword, [and] have aimed their arrow, a bitter word; That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth. This is not the wisdom which comes down from above, but earthly, natural, devilish. For where emulation and strife [are], there [is] disorder and every evil thing.
He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty. I say of Jehovah, My refuge and my fortress; my God, I will confide in him. Surely *he* shall deliver thee from the snare of the fowler, [and] from the destructive pestilence. He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler.
Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles! and the tongue [is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
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Commentary on Psalms 31 Commentary Critical and Explanatory on the Whole Bible
PSALM 31
Ps 31:1-24. The prayer of a believer in time of deep distress. In the first part, cries for help are mingled with expressions of confidence. Then the detail of griefs engrosses his attention, till, in the assurance of strong but submissive faith, he rises to the language of unmingled joyful trust and exhorts others to like love and confidence towards God.
1. Expresses the general tone of feeling of the Psalm.
2-4. He seeks help in God's righteous government (Ps 5:8), and begs for an attentive hearing, and speedy and effectual aid. With no other help and no claim of merit, he relies solely on God's regard to His own perfections for a safe guidance and release from the snares of his enemies. On the terms "rock," &c., (compare Ps 17:2; 18:2, 50; 20:6; 23:3; 25:21).
5, 6. commit my spirit—my life, or myself. Our Saviour used the words on the Cross [Lu 23:46], not as prophetical, but, as many pious men have done, as expressive of His unshaken confidence in God. The Psalmist rests on God's faithfulness to His promises to His people, and hence avows himself one of them, detesting all who revere objects of idolatry (compare De 32:21; 1Co 8:4).
7. hast known my soul, &c.—had regard to me in trouble.
8. shut me up … enemy—abandon to (1Sa 23:11).
large room—place of safety (compare Ps 18:19).
9, 10. mine eye, &c.—denotes extreme weakness (compare Ps 6:7).
grief—mingled sorrow and indignation (Ps 6:7).
soul and … belly—the whole person.
10. Though the effects ascribed to grief are not mere figures of speech—
spent … consumed—must be taken in the modified sense of wasted and decayed.
iniquity—or, suffering by it (see on Ps 40:12).
11. among—or, literally, "from," or, "by" my enemies. The latter clauses describe the progress of his disgrace to the lowest degree, till,
12. he is forgotten as one dead, and contemned as a useless broken vessel.
13. For—introduces further reasons for his prayer, the unjust, deliberate, and murderous purposes of his foes.
14-18. In his profession of trust he includes the terms of the prayer expressing it.
15. times—course of life.
deliver … hand—opposed to "shut me up," &c., of Ps 31:8.
16. Make … shine—(Compare Nu 6:25; Ps 4:6). Deprecating from himself, he imprecates on the wicked God's displeasure, and prays that their virulent persecution of him may be stopped.
19-21. God displays openly His purposed goodness to His people.
20. the secret of thy presence—or, covering of Thy countenance; the protection He thus affords; compare Ps 27:5 for a similar figure; "dwelling" used there for "presence" here. The idea of security further presented by the figure of a tent and a fortified city [Ps 31:21].
22. For I said—literally, "And I said," in an adversative sense. I, thus favored, was despondent.
in my haste—in my terror.
cut off … eyes—from all the protection of Thy presence.
23, 24. the Lord … proud doer—literally, "the Lord is keeping faith," that is, with His people, and is repaying, &c. Then let none despair, but take courage; their hopes shall not be in vain.