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Psalms 39:2 Darby English Bible (DARBY)

2 I was dumb with silence, I held my peace from good; and my sorrow was stirred.

Cross Reference

Job 32:19-20 DARBY

Behold, my belly is as wine which hath no vent; like new flasks, it is ready to burst. I will speak, that I may find relief; I will open my lips and answer.

Psalms 38:13-14 DARBY

But I, as a deaf [man], hear not; and am as a dumb man that openeth not his mouth. Yea, I am as a man that heareth not, and in whose mouth are no reproofs.

Isaiah 53:7 DARBY

He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.

Matthew 7:6 DARBY

Give not that which is holy to the dogs, nor cast your pearls before the swine, lest they trample them with their feet, and turning round rend you.

Matthew 27:12-14 DARBY

And when he was accused of the chief priests and the elders, he answered nothing. Then says Pilate to him, Hearest thou not how many things they witness against thee? And he answered him not so much as one word, so that the governor wondered exceedingly.

Acts 4:20 DARBY

for as for us *we* cannot refrain from speaking of the things which we have seen and heard.

Commentary on Psalms 39 Commentary Critical and Explanatory on the Whole Bible


PSALM 39

Ps 39:1-13. To Jeduthun (1Ch 16:41, 42), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion.

1. I said—or, "resolved."

will take heed—watch.

ways—conduct, of which the use of the tongue is a part (Jas 1:26).

bridle—literally, "muzzle for my mouth" (compare De 25:4).

while … before me—in beholding their prosperity (Ps 37:10, 36).

2. even from good—(Ge 31:24), everything.

3. His emotions, as a smothered flame, burst forth.

4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.

make me to know mine end—experimentally appreciate.

how frail I am—literally, "when I shall cease."

5, 6. His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.

7. The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.

8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.

11. From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.

12, 13. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.