5 Behold, thou hast made my days [as] hand-breadths, and my lifetime is as nothing before thee; verily, every man, [even] the high placed, is altogether vanity. Selah.
Men of low degree are only vanity; men of high degree, a lie: laid in the balance, they go up together [lighter] than vanity.
Remember, as regards me, what life is. Wherefore hast thou created all the children of men to be vanity?
And Jacob said to Pharaoh, The days of the years of my sojourning are a hundred and thirty years. Few and evil have been the days of the years of my life, and they do not attain to the days of the years of the life of my fathers, in the days of their sojourning.
My days are swifter than a weaver's shuttle, and are spent without hope.
Man, born of woman, is of few days, and full of trouble. He cometh forth like a flower, and is cut down; and he fleeth as a shadow, and continueth not.
When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.
For all our days pass away in thy wrath: we spend our years as a [passing] thought. The days of our years are threescore years and ten; and if, by reason of strength, they be fourscore years, yet their pride is labour and vanity, for it is soon cut off, and we fly away.
Vanity of vanities, saith the Preacher, vanity of vanities! all is vanity.
All the nations are as nothing before him; they are esteemed by him less than a cipher, and vanity.
ye who do not know what will be on the morrow, ([for] what [is] your life? It is even a vapour, appearing for a little while, and then disappearing,)
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 39
Commentary on Psalms 39 Commentary Critical and Explanatory on the Whole Bible
PSALM 39
Ps 39:1-13. To Jeduthun (1Ch 16:41, 42), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion.
1. I said—or, "resolved."
will take heed—watch.
ways—conduct, of which the use of the tongue is a part (Jas 1:26).
bridle—literally, "muzzle for my mouth" (compare De 25:4).
while … before me—in beholding their prosperity (Ps 37:10, 36).
2. even from good—(Ge 31:24), everything.
3. His emotions, as a smothered flame, burst forth.
4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.
make me to know mine end—experimentally appreciate.
how frail I am—literally, "when I shall cease."
5, 6. His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.
7. The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.
8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.
11. From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.
12, 13. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.