10 But thou, Jehovah, be gracious unto me, and raise me up, that I may requite them.
I pursued mine enemies, and overtook them; and I turned not again till they were consumed. I crushed them, and they were not able to rise: they fell under my feet. And thou girdedst me with strength to battle; thou didst subdue under me those that rose up against me. And mine enemies didst thou make to turn their backs unto me, and those that hated me I destroyed. They cried, and there was none to save; -- unto Jehovah, and he answered them not. And I did beat them small as dust before the wind; I did cast them out as the mire of the streets.
Thy hand shall find out all thine enemies; thy right hand shall find out those that hate thee. Thou shalt make them as a fiery furnace in the time of thy presence; Jehovah shall swallow them up in his anger, and the fire shall devour them: Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
Let their table become a snare before them, and their very welfare a trap; Let their eyes be darkened, that they see not, and make their loins continually to shake. Pour out thine indignation upon them, and let the fierceness of thine anger take hold of them. Let their habitation be desolate; let there be no dweller in their tents. For they persecute him whom *thou* hast smitten, and they talk for the sorrow of those whom thou hast wounded. Add iniquity unto their iniquity, and let them not come into thy righteousness. Let them be blotted out of the book of life, and not be written with the righteous.
Set a wicked [man] over him, and let [the] adversary stand at his right hand; When he shall be judged, let him go out guilty, and let his prayer become sin; Let his days be few, let another take his office; Let his sons be fatherless, and his wife a widow; Let his sons be vagabonds and beg, and let them seek [their bread] far from their desolate places; Let the usurer cast the net over all that he hath, and let strangers despoil his labour; Let there be none to extend kindness unto him, neither let there be any to favour his fatherless children; Let his posterity be cut off; in the generation following let their name be blotted out: Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out; Let them be before Jehovah continually, that he may cut off the memory of them from the earth: Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him. And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him. And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones; Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded. Let this be the reward of mine adversaries from Jehovah, and of them that speak evil against my soul. But do *thou* for me, Jehovah, Lord, for thy name's sake; because thy loving-kindness is good, deliver me:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 41
Commentary on Psalms 41 Commentary Critical and Explanatory on the Whole Bible
PSALM 41
Ps 41:1-13. The Psalmist celebrates the blessedness of those who compassionate the poor, conduct strongly contrasted with the spite of his enemies and neglect of his friends in his calamity. He prays for God's mercy in view of his ill desert, and, in confidence of relief, and that God will vindicate his cause, he closes with a doxology.
1-3. God rewards kindness to the poor (Pr 19:17). From Ps 41:2, 11 it may be inferred that the Psalmist describes his own conduct.
poor—in person, position, and possessions.
2. shall be blessed—literally, "led aright," or "safely," prospered (Ps 23:3).
upon the earth—or land of promise (Ps 25:13; 27:3-9, &c.).
3. The figures of Ps 41:3 are drawn from the acts of a kind nurse.
4. I said—I asked the mercy I show.
heal my soul—(Compare Ps 30:2). "Sin and suffering are united," is one of the great teachings of the Psalms.
5, 6. A graphic picture of the conduct of a malignant enemy.
6. to see me—as if to spy out my case.
he speaketh … itself—or, "he speaketh vanity as to his heart"—that is, does not speak candidly, "he gathereth iniquity to him," collects elements for mischief, and then divulges the gains of his hypocrisy.
7, 8. So of others, all act alike.
8. An evil disease—literally, "a word of Belial," some slander.
cleaveth—literally, "poured on him."
that he lieth—who has now laid down, "he is utterly undone and our victory is sure."
9. mine … friend—literally, "the man of my peace."
eat … bread—who depended on me or was well treated by me.
hath lifted up heel—in scornful violence. As David and his fortunes typified Christ and His (compare Introduction), so these words expressed the treatment he received, and also that of his Son and Lord; hence, though not distinctly prophetical, our Saviour (Joh 13:18) applies them to Judas, "that the Scripture may be fulfilled." This last phrase has a wide use in the New Testament, and is not restricted to denote special prophecies.
10. A lawful punishment of criminals is not revenge, nor inconsistent with their final good (compare Ps 40:14, 15).
11-13. favourest—or tenderly lovest me (Ge 34:19), evinced by relief from his enemies, and, farther, God recognizes his innocence by upholding him.
12. settest … before thy face—under thy watch and care, as God before man's face (Ps 16:8) is an object of trust and love.
13. Blessed—praised, usually applied to God. The word usually applied to men denotes happiness (Ps 1:1; 32:1). With this doxology the first book closes.