9 The willing-hearted of the peoples have gathered together, [with] the people of the God of Abraham. For unto God [belong] the shields of the earth: he is greatly exalted.
For Jehovah is our shield, and the Holy One of Israel, our king.
And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also; and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend -- thou whom I have taken from the ends of the earth, and called from the extremities thereof, and to whom I said, Thou art my servant, I have chosen thee and not rejected thee, -- Fear not, for I [am] with thee; be not dismayed, for I [am] thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
but if *ye* [are] of Christ, then ye are Abraham's seed, heirs according to promise.
*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.
And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow; to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory: and they shall declare my glory among the nations. And they shall bring all your brethren out of all the nations as an oblation unto Jehovah, upon horses, and in chariots, and in covered waggons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an oblation in a clean vessel into the house of Jehovah.
Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons come from afar, and thy daughters are carried upon the side. Then thou shalt see, and shalt be brightened, and thy heart shall throb, and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers: they shall bow down to thee with the face toward the earth, and lick up the dust of thy feet. And thou shalt know that I [am] Jehovah; for they shall not be ashamed who wait on me.
Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee.
And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee. And I give to thee, and to thy seed after thee, the land of thy sojourning, all the land of Canaan, for an everlasting possession; and I will be a God to them.
And in that day there shall be a root of Jesse, standing as a banner of the peoples: the nations shall seek it; and his resting-place shall be glory.
Every word of +God is pure: he is a shield unto them that put their trust in him.
For thou, Jehovah, art the Most High above all the earth; thou art exalted exceedingly above all gods.
In his days shall the righteous flourish, and abundance of peace till the moon be no more. And he shall have dominion from sea to sea, and from the river unto the ends of the earth. The dwellers in the desert shall bow before him, and his enemies shall lick the dust.
And God said moreover to Moses, Thus shalt thou say unto the children of Israel: Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you. This is my name for ever, and this is my memorial unto all generations.
And he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look at God.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 47
Commentary on Psalms 47 Commentary Critical and Explanatory on the Whole Bible
PSALM 47
Ps 47:1-9. Praise is given to God for victory, perhaps that recorded (2Ch 20:20-30); and His dominions over all people, Jews and Gentiles, is asserted.
1. clap … hands … people—literally, "peoples," or "nations" (compare De 32:43; Ps 18:49; 98:9).
2, 3. His universal sovereignty now exists, and will be made known.
3. under us—that is, His saints; Israel's temporal victories were types of the spiritual conquests of the true Church.
4. He shall … inheritance—the heathen to be possessed by His Church (Ps 2:8), as Canaan by the Jews.
excellency of Jacob—literally, "pride," or, that in which he glories (not necessarily, though often, in a bad sense), the privileges of the chosen people—
whom he loved—His love being the sole cause of granting them.
5-7. God, victorious over His enemies, reascends to heaven, amid the triumphant praises of His people, who celebrate His sovereign dominion. This sovereignty is what the Psalm teaches; hence he adds,
sing … praises with understanding—literally, "sing and play an instructive (Psalm)." The whole typifies Christ's ascension (compare Ps 68:18).
8, 9. The instruction continued.
throne of … holiness—or, "holy throne" (see on Ps 2:6; Ps 23:4).
9. princes—who represent peoples. For—
even—supply, "as," or, "to"—that is, they all become united under covenant with Abraham's God.
shields—as in Ho 4:18, "rulers" [Margin].