9 But those that seek my soul, to destroy [it], shall go into the lower parts of the earth;
Let death seize upon them, let them go down alive into Sheol. For wickedness is in their dwellings, in their midst.
Let them be ashamed and brought to confusion together that seek after my soul to destroy it; let them be turned backward and confounded that take pleasure in mine adversity;
For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol.
to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.
Son of man, wail for the multitude of Egypt, and cast them down, her and the daughters of the famous nations, unto the lower parts of the earth, with them that go down into the pit. Whom dost thou surpass in beauty? Go down, and be thou laid with the uncircumcised. They shall fall in the midst of them that are slain by the sword. The sword hath been given: draw her out, and all her multitudes. The strong among the mighty, with them that helped him, shall speak to him out of the midst of Sheol: they are gone down, they lie still, the uncircumcised, slain by the sword. There is Asshur and all his assemblage, his graves round about him: all of them slain, fallen by the sword; their graves are set in the sides of the pit, and his assemblage is round about his grave; all of them slain, fallen by the sword, -- who caused terror in the land of the living. There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, who are gone down uncircumcised unto the lower parts of the earth, who caused their terror in the land of the living; yet have they borne their confusion with them that go down to the pit. They have set him a bed in the midst of the slain, with all his multitude: their graves are round about him, all of them uncircumcised, slain by the sword, though their terror was caused in the land of the living; and they have borne their confusion with them that go down to the pit: he is put in the midst of them that are slain. There is Meshech, Tubal, and all their multitude, their graves round about them, all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living. And they lie not with the mighty, [that are] fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living. Thou also shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword. There is Edom, her kings, and all her princes, who in their might are laid with them that are slain by the sword: they lie with the uncircumcised, and with them that go down to the pit. There are the princes of the north, all of them, and all the Zidonians, that are gone down with the slain -- ashamed of the terror which they caused through their might; and they lie uncircumcised with them that are slain by the sword, and bear their confusion with them that go down to the pit. Pharaoh shall see them, and shall be comforted over all his multitude, Pharaoh and all his army slain by the sword, saith the Lord Jehovah. For I have caused my terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, Pharaoh and all his multitude, saith the Lord Jehovah.
but thou art cast out of thy grave like an abominable branch, covered with the slain -- those thrust through with the sword, that go down to the stones of the pit: like a carcase trodden under foot.
none the less art thou brought down to Sheol, to the recesses of the pit.
but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah. And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them. And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property. And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation.
Let them be ashamed and brought to confusion that seek after my soul; let them be turned backward and confounded that take pleasure in mine adversity;
And they that seek after my life lay snares [for me]; and they that seek my hurt speak mischievous things, and meditate deceits all the day long.
Let them be ashamed and brought to confusion together that rejoice at mine adversity; let them be clothed with shame and dishonour that magnify themselves against me.
Hide them in the dust together; bind their faces in secret.
And Jehovah will also give Israel with thee into the hand of the Philistines; and to-morrow shalt thou and thy sons be with me; the army of Israel also will Jehovah give into the hand of the Philistines.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 63
Commentary on Psalms 63 Commentary Critical and Explanatory on the Whole Bible
PSALM 63
Ps 63:1-11. The historical occasion referred to by the title was probably during Absalom's rebellion (compare 2Sa 15:23, 28; 16:2). David expresses an earnest desire for God's favor, and a confident expectation of realizing it in his deliverance and the ruin of his enemies.
1. early … seek thee—earnestly (Isa 26:9). The figurative terms—
dry and thirsty—literally, "weary," denoting moral destitution, suited his outward circumstances.
soul—and—flesh—the whole man (Ps 16:9, 10).
2. The special object of desire was God's perfections as displayed in his worship (Ps 27:4).
3. Experiencing God's mercy, which exceeds all the blessings of life, his lips will be opened for his praise (Ps 51:15).
4. Thus—literally, "Truly."
will I bless—praise Thee (Ps 34:1).
lift up my hands—in worship (compare Ps 28:2).
in thy name—in praise of Thy perfections.
5-8. Full spiritual blessings satisfy his desires, and acts of praise fill his thoughts and time.
6. night—as well as day. Past favors assure him of future, and hence he presses earnestly near to God, whose power sustains him (Ps 17:8; 60:5).
9, 10. those … to destroy it—or literally, "to ruin," or, "for ruin"; that is, such as seek to injure me (are) for ruin, appointed to it (compare Ps 35:8).
shall go … earth—into the grave, or, to death; as their bodies are represented as a portion for—
10. foxes—literally, "jackals."
11. the king—that is, David himself, and all who reverence God, "shall share a glorious part," while treacherous foes shall be for ever silenced (Ps 62:4).