15 And he shall live; and to him shall be given of the gold of Sheba; and prayer shall be made for him continually: all the day shall he be blessed.
And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints. And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, and made them to our God kings and priests; and they shall reign over the earth. And I saw, and I heard [the] voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands; saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. And the four living creatures said, Amen; and the elders fell down and did homage.
And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you. Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, and made us a kingdom, priests to his God and Father: to him [be] the glory and the might to the ages of ages. Amen.
Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus, the new and living way which he has dedicated for us through the veil, that is, his flesh, and [having] a great priest over the house of God, let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
to the assembly of God which is in Corinth, to [those] sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours: Grace to you and peace from God our Father, and [the] Lord Jesus Christ.
And Huram king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loved his people, he made thee king over them. And Huram said, Blessed be Jehovah the God of Israel, that made the heavens and the earth, who has given to David the king a wise son, endued with prudence and understanding, who will build a house for Jehovah and a house for his kingdom.
And all the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart. And they brought every man his present, vessels of silver and vessels of gold, and clothing, armour, and spices, horses and mules, a rate year by year.
and the food of his table, and the deportment of his servants, and the order of service of his attendants and their apparel, and his cupbearers and their apparel, and his ascent by which he went up to the house of Jehovah, there was no more spirit in her. And she said to the king, It was a true report that I heard in mine own land of thine affairs and of thy wisdom; but I gave no credit to their words, until I came and mine eyes had seen; and behold, the half of the greatness of thy wisdom was not told me: thou exceedest the report that I heard. Happy are thy men, and happy are these thy servants, who stand continually before thee and hear thy wisdom! Blessed be Jehovah thy God, who delighted in thee, to set thee on his throne, to be king to Jehovah thy God! Because thy God loved Israel, to establish them for ever, therefore did he make thee king over them, to do judgment and justice.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 72
Commentary on Psalms 72 Commentary Critical and Explanatory on the Whole Bible
PSALM 72
Ps 72:1-19. For, or literally, "of Solomon." The closing verse rather relates to the second book of Psalms, of which this is the last, and was perhaps added by some collector, to intimate that the collection, to which, as chief author, David's name was appended, was closed. In this view, these may consistently be the productions of others included, as of Asaph, sons of Korah, and Solomon; and a few of David's may be placed in the latter series. The fact that here the usual mode of denoting authorship is used, is strongly conclusive that Solomon was the author, especially as no stronger objection appears than what has been now set aside. The Psalm, in highly wrought figurative style, describes the reign of a king as "righteous, universal, beneficent, and perpetual." By the older Jewish and most modern Christian interpreters, it has been referred to Christ, whose reign, present and prospective, alone corresponds with its statements. As the imagery of the second Psalm was drawn from the martial character of David's reign, that of this is from the peaceful and prosperous state of Solomon's.
1. Give the king, &c.—a prayer which is equivalent to a prediction.
judgments—the acts, and (figuratively) the principles of a right government (Joh 5:22; 9:39).
righteousness—qualifications for conducting such a government.
king's son—same person as a king—a very proper title for Christ, as such in both natures.
2, &c. The effects of such a government by one thus endowed are detailed.
thy people … and thy poor—or, "meek," the pious subjects of his government.
3. As mountains and hills are not usually productive, they are here selected to show the abundance of peace, being represented as
bringing—or, literally, "bearing" it as a produce.
by righteousness—that is, by means of his eminently just and good methods of ruling.
4. That peace, including prosperity, as an eminent characteristic of Christ's reign (Isa 2:4; Isa 9:6; 11:9), will be illustrated in the security provided for the helpless and needy, and the punishment inflicted on oppressors, whose power to injure or mar the peace of others will be destroyed (compare Isa 65:25; Zec 9:10).
children of the needy—for the needy (compare sons of strangers, Ps 18:45 [Margin]).
5. as long as … endure—literally, "with the sun," coeval with its existence, and before, or, in presence of the moon, while it lasts (compare Ge 11:28, "before Terah," literally, "in presence of," while he lived).
6. A beautiful figure expresses the grateful nature of His influence;
7, and, carrying out the figure, the results are described in an abundant production.
the righteous—literally, "righteousness."
flourish—literally, "sprout," or, "spring forth."
8. The foreign nations mentioned (Ps 72:9, 10) could not be included in the limits, if designed to indicate the boundaries of Solomon's kingdom. The terms, though derived from those used (Ex 23:31; De 11:24) to denote the possessions of Israel, must have a wider sense. Thus, "ends of the earth" is never used of Palestine, but always of the world (compare Margin).
9-11. The extent of the conquests.
They that dwell in the wilderness—the wild, untutored tribes of deserts.
bow … dust—in profound submission. The remotest and wealthiest nations shall acknowledge Him (compare Ps 45:12).
12-14. They are not the conquests of arms, but the influences of humane and peaceful principles (compare Isa 9:7; 11:1-9; Zec 9:9, 10).
15. In his prolonged life he will continue to receive the honorable gifts of the rich, and the prayers of his people shall be made for him, and their praises given to him.
16. The spiritual blessings, as often in Scripture, are set forth by material, the abundance of which is described by a figure, in which a "handful" (or literally, "a piece," or small portion) of corn in the most unpropitious locality, shall produce a crop, waving in the wind in its luxuriant growth, like the forests of Lebanon.
they of the city … earth—This clause denotes the rapid and abundant increase of population—
of—or, "from"
the city—Jerusalem, the center and seat of the typical kingdom.
flourish—or, glitter as new grass—that is, bloom. This increase corresponds with the increased productiveness. So, as the gospel blessings are diffused, there shall arise increasing recipients of them, out of the Church in which Christ resides as head.
17. His name—or, "glorious perfections."
as long as the sun—(Compare Ps 72:5).
men shall be blessed—(Ge 12:3; 18:18).
18, 19. These words close the Psalm in terms consistent with the style of the context, while Ps 72:20 is evidently, from its prosaic style, an addition for the purpose above explained [see on Ps 72:1].
20. ended—literally, "finished," or completed; the word never denotes fulfilment, except in a very late usage, as in Ezr 1:1; Da 12:7.