11 Vow and pay unto Jehovah your God: let all that are round about him bring presents unto him that is to be feared.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?
And Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and protected them on every side. And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; and he was thenceforth magnified in the sight of all the nations.
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Commentary on Psalms 76 Commentary Critical and Explanatory on the Whole Bible
PSALM 76
Ps 76:1-12. On Neginoth—(See on Ps 4:1, title). This Psalm commemorates what the preceding anticipates: God's deliverance of His people by a signal interposition of power against their enemies. The occasion was probably the events narrated in 2Ki 19:35; Isa 37:1-28. (Compare Ps 46:1-11).
1, 2. These well-known terms denote God's people and Church and His intimate and glorious relations to them.
2. Salem—(Ge 14:18) is Jerusalem.
3. brake … the arrows—literally, "thunderbolts" (Ps 78:48), from their rapid flight or ignition (compare Ps 18:14; Eph 6:16).
the battle—for arms (Ho 2:18).
4. Thou—God.
mountains of prey—great victorious nations, as Assyria (Isa 41:15; Eze 38:11, 12; Zec 4:7).
5. slept their sleep—died (Ps 13:3).
none … found … hands—are powerless.
6. chariot and horse—for those fighting on them (compare Ps 68:17).
7. may … sight—contend with Thee (De 9:4; Jos 7:12).
8, 9. God's judgment on the wicked is His people's deliverance (Ps 9:12; 10:7).
10. Man's wrath praises God by its futility before His power.
restrain—or, "gird"; that is, Thyself, as with a sword, with which to destroy, or as an ornament to Thy praise.
11, 12. Invite homage to such a God (2Ch 32:23), who can stop the breath of kings and princes when He wills (Da 5:23).