14 And he led them with a cloud in the daytime, and all the night with the light of fire.
15 He clave rocks in the wilderness, and gave [them] drink as out of the depths, abundantly;
16 And he brought streams out of the rock, and caused waters to run down like rivers.
17 Yet they still went on sinning against him, provoking the Most High in the desert;
18 And they tempted ùGod in their heart, by asking meat for their lust;
19 And they spoke against God: they said, Is ùGod able to prepare a table in the wilderness?
20 Behold, he smote the rock, and waters gushed out, and streams overflowed; is he able to give bread also, or provide flesh for his people?
21 Therefore Jehovah heard, and was wroth; and fire was kindled against Jacob, and anger also went up against Israel:
22 Because they believed not in God, and confided not in his salvation;
23 Though he had commanded the clouds from above, and had opened the doors of the heavens,
24 And had rained down manna upon them to eat, and had given them the corn of the heavens.
25 Man did eat the bread of the mighty; he sent them provision to the full.
26 He caused the east wind to rise in the heavens, and by his strength he brought the south wind;
27 And he rained flesh upon them as dust, and feathered fowl as the sand of the seas,
28 And he let it fall in the midst of their camp, round about their habitations:
29 And they did eat, and were well filled; for that they lusted after, he brought to them.
30 They were not alienated from their lust, their meat was yet in their mouths,
31 When the anger of God went up against them; and he slew the fattest of them, and smote down the chosen men of Israel.
32 For all this, they sinned still, and believed not in his marvellous works;
33 And he consumed their days in vanity, and their years in terror.
34 When he slew them, then they sought him, and returned and sought early after ùGod;
35 And they remembered that God was their rock, and ùGod, the Most High, their redeemer.
36 But they flattered him with their mouth, and lied unto him with their tongue;
37 For their heart was not firm toward him, neither were they stedfast in his covenant.
38 But he was merciful: he forgave the iniquity, and destroyed [them] not; but many a time turned he his anger away, and did not stir up all his fury:
39 And he remembered that they were flesh, a breath that passeth away and cometh not again.
40 How oft did they provoke him in the wilderness, and grieve him in the desert!
41 And they turned again and tempted ùGod, and grieved the Holy One of Israel.
42 They remembered not his hand, the day when he delivered them from the oppressor,
43 How he set his signs in Egypt, and his miracles in the field of Zoan;
44 And turned their rivers into blood, and their streams, that they could not drink;
45 He sent dog-flies among them, which devoured them, and frogs, which destroyed them;
46 And he gave their increase unto the caterpillar, and their labour unto the locust;
47 He killed their vines with hail, and their sycamore trees with hail-stones;
48 And he delivered up their cattle to the hail, and their flocks to thunderbolts.
49 He cast upon them the fierceness of his anger, wrath, and indignation, and distress, -- a mission of angels of woes.
50 He made a way for his anger; he spared not their soul from death, but gave their life over to the pestilence;
51 And he smote all the firstborn in Egypt, the first-fruits of their vigour in the tents of Ham.
52 And he made his own people to go forth like sheep, and guided them in the wilderness like a flock;
53 And he led them safely, so that they were without fear; and the sea covered their enemies.
54 And he brought them to his holy border, this mountain, which his right hand purchased;
55 And he drove out the nations before them, and allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.
56 But they tempted and provoked God, the Most High, and kept not his testimonies,
57 And they drew back and dealt treacherously like their fathers: they turned like a deceitful bow.
58 And they provoked him to anger with their high places, and moved him to jealousy with their graven images.
59 God heard, and was wroth, and greatly abhorred Israel:
60 And he forsook the tabernacle at Shiloh, the tent where he had dwelt among men,
61 And gave his strength into captivity, and his glory into the hand of the oppressor;
62 And delivered up his people unto the sword, and was very wroth with his inheritance:
63 The fire consumed their young men, and their maidens were not praised in [nuptial] song;
64 Their priests fell by the sword, and their widows made no lamentation.
65 Then the Lord awoke as one out of sleep, like a mighty man that shouteth aloud by reason of wine;
66 And he smote his adversaries in the hinder part, and put them to everlasting reproach.
67 And he rejected the tent of Joseph, and chose not the tribe of Ephraim,
68 But chose the tribe of Judah, the mount Zion which he loved;
69 And he built his sanctuary like the heights, like the earth which he hath founded for ever.
70 And he chose David his servant, and took him from the sheepfolds:
71 From following the suckling-ewes, he brought him to feed Jacob his people, and Israel his inheritance.
72 And he fed them according to the integrity of his heart, and led them by the skilfulness of his hands.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 78
Commentary on Psalms 78 Commentary Critical and Explanatory on the Whole Bible
PSALM 78
Ps 78:1-72. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David's settlement as the head of the Church and nation. Though this was the execution of God's purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.
1. my people … my law—the language of a religious teacher (Ps 78:2; La 3:14; Ro 2:16, 27; compare Ps 49:4). The history which follows was a "dark saying," or riddle, if left unexplained, and its right apprehension required wisdom and attention.
3-8. This history had been handed down (Ex 12:14; De 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Ps 78:7, 8) negative form.
5. testimony—(Ps 19:7).
8. stubborn and rebellious—(De 21:18).
set not their heart—on God's service (2Ch 12:14).
9-11. The privileges of the first-born which belonged to Joseph (1Ch 5:1, 2) were assigned to Ephraim by Jacob (Ge 48:1). The supremacy of the tribe thus intimated was recognized by its position (in the marching of the nation to Canaan) next to the ark (Nu 2:18-24), by the selection of the first permanent locality for the ark within its borders at Shiloh, and by the extensive and fertile province given for its possession. Traces of this prominence remained after the schism under Rehoboam, in the use, by later writers, of Ephraim for Israel (compare Ho 5:3-14; 11:3-12). Though a strong, well-armed tribe, and, from an early period, emulous and haughty (compare Jos 17:14; Jud 8:1-3; 2Sa 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the covenant, by not driving out the heathen (Ex 23:24; De 31:16; 2Ki 17:15).
12-14. A record of God's dealings and the sins of the people is now made. The writer gives the history from the exode to the retreat from Kadesh; then contrasts their sins with their reasons for confidence, shown by a detail of God's dealings in Egypt, and presents a summary of the subsequent history to David's time.
Zoan—for Egypt, as its ancient capital (Nu 13:22; Isa 19:11).
15, 16. There were two similar miracles (Ex 17:6; Nu 20:11).
great depths—and—rivers—denote abundance.
17-20. yet more—literally, "added to sin," instead of being led to repentance (Ro 2:4).
18. in their heart—(Mt 15:19).
for their lust—literally, "soul," or, "desire."
provoking—and—tempted—illustrated by their absurd doubts,
19, 20. in the face of His admitted power.
21. fire—the effect of the "anger" (Nu 11:1).
22. (Compare Heb 8:8, 9).
23-29. (Compare Ex 16:11-15; Nu 11:4-9).
25. angels' food—literally, "bread of the mighty" (compare Ps 105:40); so called, as it came from heaven.
meat—literally, "victuals," as for a journey.
29. their … desire—what they longed for.
30, 31. not estranged … lust—or, "desire"—that is, were indulging it.
31. slew … fattest—or, "among the fattest"; some of them—
chosen—the young and strong (Isa 40:31), and so none could resist.
33-39. Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.
36. lied … tongues—a feigned obedience (Ps 18:44).
37. heart … not right—or, "firm" (compare Ps 78:8; Ps 51:10).
39. a wind … again—literally, "a breath," thin air (compare Ps 103:16; Jas 4:14).
40, 41. There were ten temptations (Nu 14:22).
41. limited—as in Ps 78:19, 20. Though some prefer "grieved" or "provoked." The retreat from Kadesh (De 1:19-23) is meant, whether—
turned—be for turning back, or to denote repetition of offense.
43. wrought—set or held forth.
45. The dog-fly or the mosquito.
46. caterpillar—the Hebrew name, from its voracity, and that of—
locust—from its multitude.
47, 48. The additional effects of the storm here mentioned (compare Ex 9:23-34) are consistent with Moses' account.
48. gave … cattle—literally, "shut up" (compare Ps 31:8).
49. evil angels—or, "angels of evil"—many were perhaps employed, and other evils inflicted.
50, 51. made a way—removed obstacles, gave it full scope.
51. chief of their strength—literally, "first-fruits," or, "first-born" (Ge 49:3; De 21:17).
Ham—one of whose sons gave name (Mizraim, Hebrew) to Egypt.
52-54. made his … forth—or, brought them by periodical journeys (compare Ex 15:1).
54. border of his sanctuary—or, "holy border"—i. e., region of which—
this mountain—(Zion) was, as the seat of civil and religious government, the representative, used for the whole land, as afterwards for the Church (Isa 25:6, 7).
purchased—or, "procured by His right hand" or power (Ps 60:5).
55. by line—or, the portion thus measured.
divided them—that is, the heathen, put for their possessions, so tents—that is, of the heathen (compare De 6:11).
56, 57. a deceitful bow—which turns back, and so fails to project the arrow (2Sa 1:22; Ho 7:16). They relapsed.
58. Idolatry resulted from sparing the heathen (compare Ps 78:9-11).
59, 60. heard—perceived (Ge 11:7).
abhorred—but not utterly.
60. tent … placed—literally, "caused to dwell," set up (Jos 18:1).
61. his strength—the ark, as symbolical of it (Ps 96:6).
62. gave—or, "shut up."
his people—(Ps 78:48; 1Sa 4:10-17).
63. fire—either figure of the slaughter (1Sa 4:10), or a literal burning by the heathen.
given to marriage—literally, "praised"—that is, as brides.
64. (Compare 1Sa 4:17); and there were, doubtless, others.
made no lamentation—either because stupefied by grief, or hindered by the enemy.
65. (Compare Ps 22:16; Isa 42:13).
66. And he smote … part—or, "struck His enemies' back." The Philistines never regained their position after their defeats by David.
67, 68. tabernacle of Joseph—or, "home," or, "tribe," to which—
tribe of Ephraim—is parallel (compare Re 7:8). Its pre-eminence was, like Saul's, only permitted. Judah had been the choice (Ge 49:10).
69. Exalted as—
high palaces—or, "mountains," and abiding as—the earth.
70-72. God's sovereignty was illustrated in this choice. The contrast is striking—humility and exaltation—and the correspondence is beautiful.
71. following … ewes, &c.—literally, "ewes giving suck" (compare Isa 40:11). On the pastoral terms, compare Ps 79:13.