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Psalms 78:47 Darby English Bible (DARBY)

47 He killed their vines with hail, and their sycamore trees with hail-stones;

Cross Reference

Exodus 9:18-34 DARBY

Behold, to-morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since its foundation until now. And now send, [and] secure thy cattle, and all that thou hast in the field: all the men and the cattle that are found in the field, and are not brought home -- on them the hail shall come down, and they shall die. He that feared the word of Jehovah among the bondmen of Pharaoh made his bondmen and his cattle flee into the houses. But he that did not regard the word of Jehovah left his bondmen and his cattle in the field. And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be hail throughout the land of Egypt, upon men, and upon cattle, and upon every herb of the field in the land of Egypt. And Moses stretched out his staff toward the heavens, and Jehovah gave thunder and hail; and the fire ran along the ground; and Jehovah rained hail on the land of Egypt. And there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt since it became a nation. And the hail smote throughout the land of Egypt all that was in the field, both men and cattle; and the hail smote every herb of the field, and broke every tree of the field. Only in the land of Goshen, where the children of Israel were, was there no hail. And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time: Jehovah is the righteous [one], but I and my people are the wicked [ones]. Intreat Jehovah that it may be enough, that there be no more thunder of God and hail; and I will let you go, and ye shall stay no longer! And Moses said to him, When I go out of the city, I will spread out my hands to Jehovah: the thunder will cease, and there will be no more hail; that thou mayest know that the earth is Jehovah's. But as to thee and thy bondmen, I know that ye do not yet fear Jehovah Elohim. And the flax and the barley were smitten; for the barley was in the ear, and the flax was bolled. But the wheat and the spelt were not smitten; for they were not come out into ear. And Moses went out of the city from Pharaoh, and spread out his hands to Jehovah; and the thunders and hail ceased, and the rain was not [any more] poured on the earth. And Pharaoh saw that the rain and the hail and the thunders had ceased, and he sinned yet more, and hardened his heart, he, and his bondmen.

Psalms 105:32-33 DARBY

He gave them hail for rain, [and] flaming fire in their land; And he smote their vines and their fig-trees, and broke the trees of their borders.

Commentary on Psalms 78 Commentary Critical and Explanatory on the Whole Bible


PSALM 78

Ps 78:1-72. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David's settlement as the head of the Church and nation. Though this was the execution of God's purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.

1. my people … my law—the language of a religious teacher (Ps 78:2; La 3:14; Ro 2:16, 27; compare Ps 49:4). The history which follows was a "dark saying," or riddle, if left unexplained, and its right apprehension required wisdom and attention.

3-8. This history had been handed down (Ex 12:14; De 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Ps 78:7, 8) negative form.

5. testimony—(Ps 19:7).

8. stubborn and rebellious—(De 21:18).

set not their heart—on God's service (2Ch 12:14).

9-11. The privileges of the first-born which belonged to Joseph (1Ch 5:1, 2) were assigned to Ephraim by Jacob (Ge 48:1). The supremacy of the tribe thus intimated was recognized by its position (in the marching of the nation to Canaan) next to the ark (Nu 2:18-24), by the selection of the first permanent locality for the ark within its borders at Shiloh, and by the extensive and fertile province given for its possession. Traces of this prominence remained after the schism under Rehoboam, in the use, by later writers, of Ephraim for Israel (compare Ho 5:3-14; 11:3-12). Though a strong, well-armed tribe, and, from an early period, emulous and haughty (compare Jos 17:14; Jud 8:1-3; 2Sa 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the covenant, by not driving out the heathen (Ex 23:24; De 31:16; 2Ki 17:15).

12-14. A record of God's dealings and the sins of the people is now made. The writer gives the history from the exode to the retreat from Kadesh; then contrasts their sins with their reasons for confidence, shown by a detail of God's dealings in Egypt, and presents a summary of the subsequent history to David's time.

Zoan—for Egypt, as its ancient capital (Nu 13:22; Isa 19:11).

15, 16. There were two similar miracles (Ex 17:6; Nu 20:11).

great depths—and—rivers—denote abundance.

17-20. yet more—literally, "added to sin," instead of being led to repentance (Ro 2:4).

18. in their heart—(Mt 15:19).

for their lust—literally, "soul," or, "desire."

provoking—and—tempted—illustrated by their absurd doubts,

19, 20. in the face of His admitted power.

21. fire—the effect of the "anger" (Nu 11:1).

22. (Compare Heb 8:8, 9).

23-29. (Compare Ex 16:11-15; Nu 11:4-9).

25. angels' food—literally, "bread of the mighty" (compare Ps 105:40); so called, as it came from heaven.

meat—literally, "victuals," as for a journey.

29. their … desire—what they longed for.

30, 31. not estranged … lust—or, "desire"—that is, were indulging it.

31. slew … fattest—or, "among the fattest"; some of them—

chosen—the young and strong (Isa 40:31), and so none could resist.

33-39. Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.

36. lied … tongues—a feigned obedience (Ps 18:44).

37. heart … not right—or, "firm" (compare Ps 78:8; Ps 51:10).

39. a wind … again—literally, "a breath," thin air (compare Ps 103:16; Jas 4:14).

40, 41. There were ten temptations (Nu 14:22).

41. limited—as in Ps 78:19, 20. Though some prefer "grieved" or "provoked." The retreat from Kadesh (De 1:19-23) is meant, whether—

turned—be for turning back, or to denote repetition of offense.

43. wrought—set or held forth.

45. The dog-fly or the mosquito.

46. caterpillar—the Hebrew name, from its voracity, and that of—

locust—from its multitude.

47, 48. The additional effects of the storm here mentioned (compare Ex 9:23-34) are consistent with Moses' account.

48. gave … cattle—literally, "shut up" (compare Ps 31:8).

49. evil angels—or, "angels of evil"—many were perhaps employed, and other evils inflicted.

50, 51. made a way—removed obstacles, gave it full scope.

51. chief of their strength—literally, "first-fruits," or, "first-born" (Ge 49:3; De 21:17).

Ham—one of whose sons gave name (Mizraim, Hebrew) to Egypt.

52-54. made his … forth—or, brought them by periodical journeys (compare Ex 15:1).

54. border of his sanctuary—or, "holy border"—i. e., region of which—

this mountain—(Zion) was, as the seat of civil and religious government, the representative, used for the whole land, as afterwards for the Church (Isa 25:6, 7).

purchased—or, "procured by His right hand" or power (Ps 60:5).

55. by line—or, the portion thus measured.

divided them—that is, the heathen, put for their possessions, so tents—that is, of the heathen (compare De 6:11).

56, 57. a deceitful bow—which turns back, and so fails to project the arrow (2Sa 1:22; Ho 7:16). They relapsed.

58. Idolatry resulted from sparing the heathen (compare Ps 78:9-11).

59, 60. heard—perceived (Ge 11:7).

abhorred—but not utterly.

60. tent … placed—literally, "caused to dwell," set up (Jos 18:1).

61. his strength—the ark, as symbolical of it (Ps 96:6).

62. gave—or, "shut up."

his people—(Ps 78:48; 1Sa 4:10-17).

63. fire—either figure of the slaughter (1Sa 4:10), or a literal burning by the heathen.

given to marriage—literally, "praised"—that is, as brides.

64. (Compare 1Sa 4:17); and there were, doubtless, others.

made no lamentation—either because stupefied by grief, or hindered by the enemy.

65. (Compare Ps 22:16; Isa 42:13).

66. And he smote … part—or, "struck His enemies' back." The Philistines never regained their position after their defeats by David.

67, 68. tabernacle of Joseph—or, "home," or, "tribe," to which—

tribe of Ephraim—is parallel (compare Re 7:8). Its pre-eminence was, like Saul's, only permitted. Judah had been the choice (Ge 49:10).

69. Exalted as—

high palaces—or, "mountains," and abiding as—the earth.

70-72. God's sovereignty was illustrated in this choice. The contrast is striking—humility and exaltation—and the correspondence is beautiful.

71. following … ewes, &c.—literally, "ewes giving suck" (compare Isa 40:11). On the pastoral terms, compare Ps 79:13.