4 Jehovah, God of hosts, how long will thine anger smoke against the prayer of thy people?
Wilt thou be angry with us for ever? wilt thou draw out thine anger from generation to generation?
Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;
{An instruction: of Asaph.} Why, O God, hast thou cast off for ever? [why] doth thine anger smoke against the sheep of thy pasture?
How long, O Jehovah? wilt thou be angry for ever? Shall thy jealousy burn like fire?
Yet they seek me daily, and delight to know my ways, as a nation that doeth righteousness, and hath not forsaken the ordinance of their God; they ask of me the ordinances of righteousness, they take delight in approaching to God: -- Wherefore have we fasted, and thou seest not; have afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find what pleaseth [you], and exact all your labours.
Is not this the fast which I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to send forth free the crushed, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard. Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech,
Thou hast covered thyself with a cloud, that prayer should not pass through.
and lo, a Canaanitish woman, coming out from those borders, cried [to him] saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon. But he did not answer her a word. And his disciples came to [him] and asked him, saying, Dismiss her, for she cries after us. But he answering said, I have not been sent save to the lost sheep of Israel's house. But she came and did him homage, saying, Lord, help me. But he answering said, It is not well to take the bread of the children and cast it to the dogs. But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters. Then Jesus answering said to her, O woman, thy faith [is] great. Be it to thee as thou desirest. And her daughter was healed from *that* hour.
And he spoke also a parable to them to the purport that they should always pray and not faint, saying, There was a judge in a city, not fearing God and not respecting man: and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. And the Lord said, Hear what the unjust judge says. And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 80
Commentary on Psalms 80 Commentary Critical and Explanatory on the Whole Bible
PSALM 80
Ps 80:1-19. Shoshannim—"Lilies" (see on Ps 45:1, title). Eduth—Testimony, referring to the topic as a testimony of God to His people (compare Ps 19:7). This Psalm probably relates to the captivity of the ten tribes, as the former to that of Judah. Its complaint is aggravated by the contrast of former prosperity, and the prayer for relief occurs as a refrain through the Psalm.
1, 2. Joseph—for Ephraim (1Ch 7:20-29; Ps 78:67; Re 7:8), for Israel.
Shepherd—(Compare Ge 49:24).
leadest, &c.—(Ps 77:20).
dwellest … cherubim—(Ex 25:20); the place of God's visible glory, whence He communed with the people (Heb 9:5).
shine forth—appear (Ps 50:2; 94:1).
2. Before Ephraim, &c.—These tribes marched next the ark (Nu 2:18-24). The name of Benjamin may be introduced merely in allusion to that fact, and not because that tribe was identified with Israel in the schism (1Ki 12:16-21; compare also Nu 10:24).
3. Turn us—that is, from captivity.
thy face to shine—(Nu 6:25).
4. be angry—(Compare Margin.)
5. bread of tears—still an Eastern figure for affliction.
6. strife—object or cause of (Isa 9:11). On last clause compare Ps 79:4; Eze 36:4.
8-11. brought—or, "plucked up," as by roots, to be replanted.
a vine—(Ps 78:47). The figure (Isa 16:8) represents the flourishing state of Israel, as predicted (Ge 28:14), and verified (1Ki 4:20-25).
12. hedges—(Isa 5:5).
13. The boar—may represent the ravaging Assyrian and
the wild beast—other heathen.
14, 15. visit this vine—favorably (Ps 8:4).
15. And the vineyard—or, "And protect or guard what thy right hand," &c.
the branch—literally, "over the Son of man," preceding this phrase, with "protect" or "watch."
for thyself—a tacit allusion to the plea for help; for
16. it—the "vine" or
they—the "people" are suffering from Thy displeasure.
17. thy hand … upon—that is, strengthen (Ezr 7:6; 8:22).
man of … hand—may allude to Benjamin (Ge 35:18). The terms in the latter clause correspond with those of Ps 80:15, from "and the branch," &c., literally, and confirm the exposition given above.
18. We need quickening grace (Ps 71:20; 119:25) to persevere in Thy right worship (Ge 4:26; Ro 10:11).
19. (Compare Ps 80:3, "O God"; Ps 80:7, "O God of hosts").