9 There shall no strange ùgod be in thee, neither shalt thou worship any foreign ùgod.
Thou shalt have no other gods before me. Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth: thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous ùGod, visiting the iniquity of the fathers upon the sons to the third and to the fourth [generation] of them that hate me,
For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many,) yet to us [there is] one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom [are] all things, and *we* by him.
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Commentary on Psalms 81 Commentary Critical and Explanatory on the Whole Bible
PSALM 81
Ps 81:1-16. Gittith—(See on Ps 8:1, title). A festal Psalm, probably for the passover (compare Mt 26:30), in which, after an exhortation to praise God, He is introduced, reminding Israel of their obligations, chiding their neglect, and depicting the happy results of obedience.
1. our strength—(Ps 38:7).
2. unites the most joyful kinds of music, vocal and instrumental.
3. the new moon—or the month.
the time appointed—(Compare Pr 7:20).
5. a testimony—The feasts, especially the passover, attested God's relation to His people.
Joseph—for Israel (Ps 80:1).
went out through—or, "over," that is, Israel in the exodus.
I heard—change of person. The writer speaks for the nation.
language—literally, "lip" (Ps 14:1). An aggravation or element of their distress that their oppressors were foreigners (De 28:49).
6. God's language alludes to the burdensome slavery of the Israelites.
7. secret place—the cloud from which He troubled the Egyptians (Ex 14:24).
proved thee—(Ps 7:10; 17:3)—tested their faith by the miracle.
8. (Compare Ps 50:7). The reproof follows to Ps 81:12.
if thou wilt hearken—He then propounds the terms of His covenant: they should worship Him alone, who (Ps 81:10) had delivered them, and would still confer all needed blessings.
11, 12. They failed, and He gave them up to their own desires and hardness of heart (De 29:18; Pr 1:30; Ro 11:25).
13-16. Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.