7 They go from strength to strength: [each one] will appear before God in Zion.
But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.
But the path of the righteous is as the shining light, going on and brightening until the day be fully come.
but grow in grace, and in [the] knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and to [the] day of eternity. Amen.
Three times in the year shall all thy males appear before Jehovah thy God in the place which he will choose, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles; and they shall not appear before Jehovah empty:
for of his fulness we all have received, and grace upon grace.
But the righteous shall hold on his way, and he that hath clean hands shall increase in strength.
and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.
And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.
For there shall be a day, when the watchmen upon mount Ephraim shall cry, Arise, and let us go up to Zion, unto Jehovah our God.
I bring near my righteousness; it shall not be far off, and my salvation shall not delay; and I will give salvation in Zion, [and] unto Israel my glory.
My soul thirsteth for God, for the living ùGod: when shall I come and appear before God?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 84
Commentary on Psalms 84 Matthew Henry Commentary
Psalm 84
Though David's name be not in the title of this psalm, yet we have reason to think he was the penman of it, because it breathes so much of his excellent spirit and is so much like the sixty-third psalm which was penned by him; it is supposed that David penned this psalm when he was forced by Absalom's rebellion to quit his city, which he lamented his absence from, not so much because it was the royal city as because it was the holy city, witness this psalm, which contains the pious breathings of a gracious soul after God and communion with him. Though it be not entitled, yet it may fitly be looked upon as a psalm or song for the sabbath day, the day of our solemn assemblies. The psalmist here with great devotion expresses his affection,
In singing this psalm we should have the same devout affections working towards God that David had, and then the singing of it will be very pleasant.
To the chief musician upon Gittith. A psalm for the sons of Korah.
Psa 84:1-7
The psalmist here, being by force restrained from waiting upon God in public ordinances, by the want of them is brought under a more sensible conviction than ever of the worth of them. Observe,
Psa 84:8-12
Here,