3 Surely *he* shall deliver thee from the snare of the fowler, [and] from the destructive pestilence.
Who giveth rain on the face of the earth, and sendeth waters on the face of the fields; Setting up on high those that are low; and mourners are exalted to prosperity. He disappointeth the devices of the crafty, and their hands carry not out the enterprise. He taketh the wise in their own craftiness; and the counsel of the wily is carried headlong: They meet with darkness in a the daytime, and grope at midday as in the night. And he saveth the needy from the sword, from their mouth, and from the hand of the mighty. So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth. Behold, happy is the man whom +God correcteth; therefore despise not the chastening of the Almighty. For he maketh sore, and bindeth up; he woundeth, and his hands make whole. He will deliver thee in six troubles, and in seven there shall no evil touch thee. In famine he will redeem thee from death, and in war from the power of the sword. Thou shalt be hidden from the scourge of the tongue; and thou shalt not be afraid of destruction when it cometh. At destruction and famine thou shalt laugh, and of the beasts of the earth thou shalt not be afraid.
even those men who had brought up an evil report upon the land, died by a plague before Jehovah. But Joshua the son of Nun, and Caleb the son of Jephunneh, lived still of the men that had gone to search out the land.
And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun. And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people. And he stood between the dead and the living; and the plague was stayed.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 91
Commentary on Psalms 91 Commentary Critical and Explanatory on the Whole Bible
PSALM 91
Ps 91:1-16. David is the most probable author; and the pestilence, mentioned in 2Sa 24:13-15, the most probable of any special occasion to which the Psalm may refer. The changes of person allowable in poetry are here frequently made.
1. dwelleth in the secret place—(Ps 27:5; 31:20) denotes nearness to God. Such as do so abide or lodge secure from assaults, and can well use the terms of trust in Ps 91:2.
3. snares … [and] … noisome pestilence—literally, "plagues of mischiefs" (Ps 5:9; 52:7), are expressive figures for various evils.
4. For the first figure compare De 32:11; Mt 23:37.
buckler—literally, "surrounding"—that is, a kind of shield covering all over.
5. terror—or, what causes it (Pr 20:2).
by night—then aggravated.
arrow—that is, of enemies.
7, 8. The security is more valuable, as being special, and, therefore, evidently of God; and while ten thousands of the wicked fall, the righteous are in such safety that they only see the calamity.
9-12. This exemption from evil is the result of trust in God, who employs angels as ministering spirits (Heb 1:14).
13. Even the fiercest, strongest, and most insidious animals may be trampled on with impunity.
14-16. God Himself speaks (compare Ps 46:10; 75:2, 3). All the terms to express safety and peace indicate the most undoubting confidence (compare Ps 18:2; 20:1; 22:5).
set his love—that of the most ardent kind.
16. show him—literally, "make him see" (Ps 50:23; Lu 2:30).