1 And Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?
2 And now, is not Boaz of our kindred, with whose maidens thou wast? Behold, he is winnowing barley in the threshing-floor to-night.
3 Wash thyself therefore, and anoint thyself, and put thy raiment upon thee, and go down to the floor; make not thyself known to the man, until he shall have done eating and drinking.
4 And it shall be, when he lies down, that thou shalt mark the place where he shall have lain down, and thou shalt go in, and uncover his feet, and lay thyself down; and he will shew thee what thou shalt do.
5 And she said to her, All that thou sayest will I do.
6 And she went down to the floor, and did according to all that her mother-in-law had bidden her.
7 And Boaz ate and drank, and his heart was merry, and he went to lie down at the end of the heap of corn. Then she went softly, and uncovered his feet, and laid herself down.
8 And it came to pass at midnight, that the man was startled, and turned himself; and behold, a woman lay at his feet.
9 And he said, Who art thou? And she answered, I am Ruth, thy handmaid: spread thy skirt over thy handmaid; for thou hast the right of redemption.
10 And he said, Blessed be thou of Jehovah, my daughter! Thou hast shewn more kindness at the end than at the first, inasmuch as thou followedst not young men, whether poor or rich.
11 And now, my daughter, fear not: all that thou sayest will I do to thee; for all the gate of my people knows that thou art a woman of worth.
12 And now, truly I am one that has the right of redemption, yet there is one that has the right of redemption who is nearer than I.
13 Stay over to-night, and it shall be in the morning, if he will redeem thee, well -- let him redeem; but if he like not to redeem thee, then will I redeem thee, [as] Jehovah liveth. Lie down until the morning.
14 And she lay at his feet until the morning; and she rose up before one could know another. And he said, Let it not be known that a woman came into the threshing-floor.
15 And he said, Bring the cloak that thou hast upon thee, and hold it. And she held it, and he measured six [measures] of barley, and laid [it] on her; and he went into the city.
16 And she came to her mother-in-law; and she said, Who art thou, my daughter? And she told her all that the man had done to her.
17 And she said, These six [measures] of barley gave he me; for he said to me, Go not empty to thy mother-in-law.
18 Then she said, Be still, my daughter, until thou know how the matter will fall; for the man will not rest until he have completed the matter this day.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ruth 3
Commentary on Ruth 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Ru 3:1-13. By Naomi's Instructions, Ruth Lies at Boaz's Feet, Who Acknowledges the Duty of a Kinsman.
2. he winnoweth barley to-night in the threshing-floor—The winnowing process is performed by throwing up the grain, after being trodden down, against the wind with a shovel. The threshing-floor, which was commonly on the harvest-field, was carefully leveled with a large cylindric roller and consolidated with chalk, that weeds might not spring up, and that it might not chop with drought. The farmer usually remained all night in harvest-time on the threshing-floor, not only for the protection of his valuable grain, but for the winnowing. That operation was performed in the evening to catch the breezes which blow after the close of a hot day, and which continue for the most part of the night. This duty at so important a season the master undertakes himself; and, accordingly, in the simplicity of ancient manners, Boaz, a person of considerable wealth and high rank, laid himself down to sleep on the barn floor, at the end of the heap of barley he had been winnowing.
4. go in, and uncover his feet and lay thee down—Singular as these directions may appear to us, there was no impropriety in them, according to the simplicity of rural manners in Beth-lehem. In ordinary circumstances these would have seemed indecorous to the world; but in the case of Ruth, it was a method, doubtless conformable to prevailing usage, of reminding Boaz of the duty which devolved on him as the kinsman of her deceased husband. Boaz probably slept upon a mat or skin; Ruth lay crosswise at his feet—a position in which Eastern servants frequently sleep in the same chamber or tent with their master; and if they want a covering, custom allows them that benefit from part of the covering on their master's bed. Resting, as the Orientals do at night, in the same clothes they wear during the day, there was no indelicacy in a stranger, or even a woman, putting the extremity of this cover over her.
9. I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman—She had already drawn part of the mantle over her; and she asked him now to do it, that the act might become his own. To spread a skirt over one is, in the East, a symbolical action denoting protection. To this day in many parts of the East, to say of anyone that he put his skirt over a woman, is synonymous with saying that he married her; and at all the marriages of the modern Jews and Hindus, one part of the ceremony is for the bridegroom to put a silken or cotton cloak around his bride.
15. Bring the veil that thou hast upon thee, and hold it—Eastern veils are large sheets—those of ladies being of red silk; but the poorer or common class of women wear them of blue, or blue and white striped linen or cotton. They are wrapped round the head, so as to conceal the whole face except one eye.
17. six measures of barley—Hebrew, "six seahs," a seah contained about two gallons and a half, six of which must have been rather a heavy load for a woman.