12 And the land shall mourn, every family apart: the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
And these are the names of those that were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
[and] to speak unto the priests that were in the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done now so many years?
Behold, he comes with the clouds, and every eye shall see him, and they which have pierced him, and all the tribes of the land shall wail because of him. Yea. Amen.
that the king said to Nathan the prophet, See now, I dwell in a house of cedars, and the ark of God dwells under curtains. And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee. And it came to pass that night that the word of Jehovah came to Nathan, saying,
And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.
For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back therefrom.
Say unto the king and to the queen: Humble yourselves, sit down low; for from your heads shall come down the crown of your magnificence.
gather the people, hallow the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride from her closet.
And the men of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. And the word reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 12
Commentary on Zechariah 12 Matthew Henry Commentary
Chapter 12
The apostle (Gal. 4:25, 26) distinguishes between "Jerusalem which now is, and is in bondage with her children'-the remaining carcase of the Jewish church that rejected Christ, and "Jerusalem that is from above, that is free, and is the mother of us all'-the Christian church, the spiritual Jerusalem, which God has chosen to put his name there; in the foregoing chapter we read the doom of the former, and left that carcase to be a prey to the eagles that should be gathered to it. Now, in this chapter, we have the blessings of the latter, many precious promises made to the gospel-Jerusalem by him who (v. 1) declares his power to make them good. It is promised,
These promises were of use then to the pious Jews that lived in the troublous times under Antiochus, and other persecutors and oppressors; and they are still to be improved in every age for the directing of our prayers and the encouraging of our hopes with reference to the gospel-church.
Zec 12:1-8
Here is,
Zec 12:9-14
The day here spoken of is the day of Jerusalem's defence and deliverance, that glorious day when God will appear for the salvation of his people, which, if it do refer to the successes which the Jews had against their enemies in the time of the Maccabees, yet certainly looks further, to the gospel-day, to Christ's victories over the powers of darkness and the great salvation he has wrought for his chosen. Now we have here an account of two remarkable works designed in that day.