7 And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.
And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. And in the candlesticks shall be four bowls made like unto almonds, with their knops and their flowers. And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold. And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it. And the tongs thereof, and the snuffdishes thereof, shall be of pure gold. Of a talent of pure gold shall he make it, with all these vessels. And look that thou make them after their pattern, which was showed thee in the mount.
And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? And he answered me and said, Knowest thou not what these be? And I said, No, my lord. Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 4
Commentary on 2 Chronicles 4 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 3 & 4
These two chapters give an account of the building of the temple, of the materials, parts, and form of it, and of things belonging to it, and which agrees with 1 Kings 6:1 see the notes there; only here, 1 Chronicles 3:1, mention is made of the particular place where it was built, Mount Moriah; of which see the notes on Genesis 22:2. The dimensions of the house, as the Targum rightly explains, 2 Chronicles 3:3, are said to be after the first measure, either of that of the tabernacle by Moses, or rather of that of the pattern David gave to Solomon, 1 Chronicles 28:11, though some understand it of the greater cubit: the holy place is called the greater house, 2 Chronicles 3:5, being twice as long as the holy of holies; in 2 Chronicles 3:6, we are informed what the precious stones were for, which David and his princes gave for the temple, 1 Chronicles 29:2, that they were to decorate the house; and also what sort of gold was used in overlaying it, gold of Parvaim, which some interpret of PeruF8 , in America; but it is a question whether that was then known, or, if it was, must go by another name, since Peru is a late name given by the Spaniards, at their conquest of it. BochartF9 takes it to be Taprobane, an island in the Indian sea, as if it was Taph Parvan or Provan, the shore of Parvan. KircherF11 is of opinion it is the same with Javaim, the isles of Java in the same sea, from whence was gold, which is not very likely. WaserusF12 thinks Parvaim is the name of a town which is by PlinyF13 corruptly called Parbacia, which was in the land of Havilah, or the kingdom of the Charazenes, where was the best gold, Genesis 2:11 though others suppose it to be the same with Ophir, by removing the first letter of the word, to which PfeifferF14 inclines, and is as probable as any; and much more probable than what the JewsF15 say, that this gold was so called, because it was red like the blood of "parim", oxen: in 2 Chronicles 3:8, the quantity of gold, with which the most holy place was overlaid, is given, six hundred talents: of which See Gill on 1 Kings 6:21, In 2 Chronicles 3:9 we read of the nails with which the plates of gold were fastened to the boards, nowhere else mentioned, except in the Vulgate Latin version of 1 Kings 6:21, "he fastened the plates with golden nails"; which version perhaps is most correct; the weight of which were fifty shekels of gold; that is, according to the Septuagint and Vulgate Latin versions, each nail weighed so much, which amounted to seventy five pounds of our moneyF16 . Eupolemus, an Heathen writerF17 speaks of these nails, which he makes to be silver ones; and says they were of the weight of a talent, in the form of a woman's breast, and in number four, with which the plates of gold were fastened, which were of five cubits; I suppose he means there were four of these nails in every plate of five cubits: in 2 Chronicles 4:1 an account is given of an "altar of brass", made by Solomon, we have not elsewhere, only referred to 1 Kings 8:64 whether this was only covered with brass, as that made by Moses was, as someF18 think; or whether of massy brass, as Dr. LightfootF19 because not to be removed as that was, is not certain; the altar of the second temple was of stones unpolished, according to the MisnahF20 , with which agrees"46 And laid up the stones in the mountain of the temple in a convenient place, until there should come a prophet to shew what should be done with them. 47 Then they took whole stones according to the law, and built a new altar according to the former;' (1 Maccabees 4)and so PhiloF21 : "twenty cubits was the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof"; it was four times as big in its square as that of Moses, and three times higher, and a cubit over, See Gill on Exodus 27:1. HecataeusF23 , an Heathen writer, speaks of this altar as four square, and made of whole and unpolished stones, each side of which was twenty cubits, but the height of it he makes to be twelve cubits, in which he mistakes. It weighed, according to Jacob LeonF24 7000 arobas of brass, each aroba containing twenty five pounds. The rest of the chapter agrees with the account in the book of Kings.F8 Erasm. Schmid. de America Orat. ad Calc. Pindar. p. 261. Montani Phaleg. in Calc. Jac. Capellus in loc.F9 Phaleg. l. 2. c. 27. & Canaan, l. 1. c. 46. col. 692. Braunius de Vest. Sacred. Heb. p. 221.F11 Prodrom. Copt. c. 4. p. 119.F12 De Antiqu. Num. Heb. l. 1. c. 6.F13 Nat. Hist l. 6. c. 28.F14 Difficil. Script. Sacr. cent. 3. loc. 16. p. 247.F15 T. Bab. Yoma, fol. 45. 1. Hieros. Yoma, fol. 41. 4. Shemot Rabba, sect. 39. fol. 136. 4.F16 Brerewood de Ponder. &c. c. 5.F17 Apud Euseb. Praepar. Evangel. l. 9. c. 34. p. 450.F18 Cunaeus de Rep. Heb. l. 2. c. 5.F19 Prospect of the Temple, ch. 34. p. 2029. So Villalpandus.F20 Middot, c. 3. sect. 4.F21 De Victimis, p. 850.F23 Apud Euseb. Evangel. Praepar. l. 9. c. 4. p. 408.F24 Relation of Memorable Things in the Temple, ch. 4. p. 20.
See Introduction to Chapter 4