14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up.
Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly; If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name: Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Let us search and try our ways, and turn again to the LORD. Let us lift up our heart with our hands unto God in the heavens.
And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.
Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. Yet saith the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal? Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel. His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 7
Commentary on 2 Chronicles 7 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 7
In this chapter is an account of the Lord's acceptance of the sacrifices offered at the dedication of the temple by fire, to the great surprise and encouragement of the people, 2 Chronicles 7:1, and of the feast kept on that account, and the feast of tabernacles, 2 Chronicles 7:8, and of the Lord's appearance to Solomon, giving an answer to his prayer, 2 Chronicles 7:13.
Now when Solomon had made an end of praying,.... The prayer recorded in the preceding chapter:
the fire came down from heaven and consumed the burnt offering and the sacrifices; which was the token God gave of his acceptance of them, of which there had been several instances before, Leviticus 9:24, 1 Kings 18:38,
and the glory of the Lord filled the house; the glory of the Shechinah of the Lord, as the Targum, see 1 Kings 8:11.
And the priests could not enter into the house of the Lord,.... They went in to carry the ark thither, but not being able to stand to minister, they came out, and could not reenter:
because the glory of the Lord had filled the Lord's house; both the holy place, and the holy of holies, see 1 Kings 8:10.
And when all the children of Israel saw how the fire came down,.... From heaven upon the sacrifice, and consumed it, which was all visible to the eye; or it may be this was a distinct fire from the former, since it seems to have come down upon the house, and so may denote a bright, shining, glorious light; the same with what follows:
and the glory of the Lord upon the house; for not only the house was filled with the glory, but there was a bright stream of light and glory over it, very dazzling and surprising:
they bowed themselves with their faces to the ground upon the pavement; of the great court, where they were assembled:
and worshipped and praised the Lord: worshipped him by praising him:
saying, for he is good; in his nature, promises, and blessings; is good, and does good:
for his mercy endureth for ever; this was the close of their song of praise.
Then the king and all the people,.... Of these two verses; see Gill on 1 Kings 8:62; see Gill on 1 Kings 8:63.
And the priests waited on their offices,.... Performed them, some in offering sacrifices, others in blowing trumpets, as it may be explained from the latter part of the verse:
the Levites also with instruments of music of the Lord, which David the king had made to praise the Lord; under a divine direction, on which the Levites played to the songs of praise offered to the Lord, and by which they made music sacred to him:
because his mercy endureth for ever; which, as it was the close of their songs of praise, was the cause of them:
when David praised by their ministry; the songs sung being composed by him, and the instruments they played upon being of his invention, and used by his order:
and the priests sounded trumpets before them; or rather over against them, that is, over against the Levites, as they were singing and playing on the instruments of music:
and all Israel stood; while this sacred and delightful service was performing, they both stood up, and stood by the priests and Levites, and joined with them in praising the Lord.
Moreover, Solomon hallowed the middle of the court,.... From hence, to the end of 2 Chronicles 7:10 is the same with 1 Kings 8:64. See Gill on 1 Kings 8:64, 1 Kings 8:65, 1 Kings 8:66, only mention is made in 2 Chronicles 7:9 of the dedication of the altar, as if distinct from the dedication of the house, and hallowing the middle of the court, see Numbers 7:10 in imitation of which the Heathens dedicated their altars, in which they used ashes and water, as PausaniasF25Eliac, 1. sive, l. 5. p. 312. relates, and had also feasts, as here, at the dedication of their templesF26Plin. Ep. l. 4. ep. 1. , in which they have been imitated by Christians; and many of our country feasts, as they are called, were first kept at the dedication of churches to such and such a saint.
Thus Solomon finished the house of the Lord,.... With which begins 1 Kings 11:1; see Gill on 1 Kings 11:1.
And the Lord appeared to Solomon by night,.... From hence, to the end of the chapter, much the same things are related as in 1 Kings 9:2. See Gill on 1 Kings 9:2, 1 Kings 9:3, 1 Kings 9:4, 1 Kings 9:5, 1 Kings 9:6, 1 Kings 9:7, 1 Kings 9:8, 1 Kings 9:9, excepting 2 Chronicles 7:13 which contain an answer to the particular requests made by Solomon in case of a famine or pestilence, that when the people of Israel should humble themselves in prayer and supplication, the Lord would be attentive to them, and forgive them, 2 Chronicles 6:26 and which is given as a specimen, and as encouragement to expect the same treatment in all other cases mentioned in Solomon's prayer, they so behaving.