10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
A man that is an heretick after the first and second admonition reject;
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
And he said O LORD God of my master Abraham, I pray thee, send me good speed this day, and show kindness unto my master Abraham.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 John 1
Commentary on 2 John 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Second Epistle of John
Chapter 1
The apostle here salutes an honourable matron and her children (v. 1-3). Recommends to them faith and love (v. 5, 6). Warns them of deceivers (v. 7), and to take heed to themselves (v. 8). Teaches how to treat those who bring not the doctrine of Christ (v. 10, 11). And, referring other things to personal discourse, concludes the epistle (v. 12, 13).
2Jo 1:1-4
Ancient epistles began, as here, with salutation and good wishes: religion consecrates, as far as may be, old forms, and turns compliments into real expressions of life and love. Here we have, as usually,
2Jo 1:5-6
We come now more into the design and substance of the epistle; and here we have,
2Jo 1:7-9
In this principal part of the epistle we find,
2Jo 1:10-11
Here,
2Jo 1:12-13
The apostle concludes this letter,