2 Son of man, set thy face against mount Seir, and prophesy against it,
Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked. The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever: But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; Therefore thus saith the Lord GOD; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword. And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.
Thus dwelt Esau in mount Seir: Esau is Edom. And these are the generations of Esau the father of the Edomites in mount Seir:
Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished? Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him. If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough. But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not. Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me. For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it. For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes. I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle. For, lo, I will make thee small among the heathen, and despised among men. Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD. Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof. As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it. Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them. The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea. Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.
Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised; Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it. For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter. Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood. And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree. For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment. The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. For it is the day of the LORD's vengeance, and the year of recompences for the controversy of Zion. And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever. But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness. They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing. And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls. The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate. Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them. And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assur also is joined with them: they have holpen the children of Lot. Selah. Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: Which perished at Endor: they became as dung for the earth. Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: Who said, Let us take to ourselves the houses of God in possession. O my God, make them like a wheel; as the stubble before the wind. As the fire burneth a wood, and as the flame setteth the mountains on fire; So persecute them with thy tempest, and make them afraid with thy storm. Fill their faces with shame; that they may seek thy name, O LORD. Let them be confounded and troubled for ever; yea, let them be put to shame, and perish: That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand. And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces. But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil. Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten. For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Ezekiel 35
Commentary on Ezekiel 35 John Gill's Exposition of the Bible
INTRODUCTION TO EZEKIEL 35
This chapter is a prophecy of the destruction of Edom, which is threatened, Ezekiel 35:1, the cause of it, their hatred and slaughter of the Israelites, Ezekiel 35:5, their claim of the lands of Israel and Judah for possession, Ezekiel 35:10, their blasphemies against the people of God, and the Lord himself, Ezekiel 35:12, the aggravation of their ruin, which was irretrievable; that when it was well with others, it should go ill with them; by way of just retaliation, Ezekiel 35:14.
Moreover the word of the Lord came unto me,.... After the prophecy concerning the shepherds of Israel, and the goats of the flock, and of their oppressions of the sheep and lambs, the weak of the flock; and concerning the Messiah, and the blessings of grace promised the church in the latter day; came another concerning the destruction of her enemies, under the name of Seir or Edom:
saying: as follows:
Son of man set thy face against Mount Seir,.... Which had its name from Seir the Horite, who first possessed it; and was succeeded in it by Esau and his posterity, the Edomites; see Genesis 36:8, Deuteronomy 2:12, so that the country of Edom or Idumea is here intended, and the inhabitants of it; who are put for the enemies of the church and people of God in general, as these were the enemies of Israel and Judah; and particularly for Rome, which, as it was spiritually called Egypt and Sodom, so it may be called Edom, as it often is by the Jews: now the prophet is bid to turn his face towards this mountain or country, and look sternly at it, and severely threaten it. The Targum is,
"take up a prophecy against it;'
which is expressed in the next clause:
and prophesy against it; foretell things contrary to it, which relate to its destruction, as follows:
And say unto it, thus saith the Lord God,.... The prophet was not upon the spot, and could not direct his speech immediately to the Edomites; but he might send this prophecy to their ambassadors at Babylon; or in a letter to them in their own land, in the name of the Lord:
behold, O Mount Seir, I am against thee: not the face of the prophet only, but the face of God himself was against them; and a terrible thing it is for any to have God to be against them, whether a nation, or a particular person. The Targum is,
"behold, I send my fury upon thee:'
and I will stretch out mine hand against thee; which was able to reach them wherever they were: and which, being stretched out, cannot be turned back; and, where it lights, falls heavy indeed; namely, his mighty hand of power and wrath. The Targum is,
"and I will lift up the stroke of my power upon thee;'
that is, lift up his hand and strike powerfully; the consequence of which must be as follows:
and I will make thee most desolate; their land, cities, towns, and villages, all should be utterly laid waste; see Revelation 17:16, so it follows:
I will lay thy cities waste,.... Such as Dedan, Teman, Bozrah, and other cities of Idumea mentioned in Scripture; and figuratively may design all within the jurisdiction of Rome, the several cities of the antichristian states, called "the cities of the nations"; which will fall at the pouring out of the vials, Revelation 16:19,
and thou shalt be desolate; thoroughly and entirely, and remain so:
and thou shalt know that I am the Lord; that has done all this; that the hand of God was in it; and that this is a punishment inflicted by him, for their sins after mentioned; but not that they should know the Lord spiritually and savingly, and so as to yield obedience to him, and own and acknowledge him to be their God; though this may be the case of a remnant among them; see Revelation 11:13.
Because thou hast had a perpetual hatred,.... There was an old grudge and enmity subsisting in the posterity of Esau against the posterity of Jacob, because the latter supplanted the former, and got the birthright and blessing from him; and which was discovered in all ages, and at all opportunities, and on all occasions which offered; and such has been the hatred of the church of Rome against the true professors and followers of Christ, as their bloody persecution of them in all ages have shown:
and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity: when Jerusalem was taken by the Chaldeans, the Edomites not only rejoiced at it, and took part of the spoil, but stood in the crossways, and slew those that made their escape; or drove them back upon the sword of the enemy; or delivered them into their hands; which was barbarous and inhuman usage of their neighbours and brethren; see Obadiah 1:10. The Targum is,
"and thou didst deliver the children of Israel into the hands of those that slay with the sword, in the time of their destruction:'
in the time that their iniquity had an end; when either the measure of that was full; or when they received for it full correction and chastisement; at the consummation of that.
Therefore, as I live, saith the Lord God,.... The form of an oath; the Lord swears by himself, because he could swear by no greater; and which he never does but in matters of importance, and for the confirmation of them, as the following is:
I will prepare thee unto blood; prepare them for war, which will issue in slaughter and blood, such as the battle at Armageddon, Revelation 16:14, or, "I will make thee blood"F23לדם אעשך "in sanguinem redigam te", Munster; "in sanguinem faciam te", Grotius; "sanguinem faciam te", Coceeius, Starckius. ; nothing else but blood; a mere "Aceldama", a field of blood; turn thee into blood, as the sea, rivers, and fountains will be, at the pouring out the second and third vials, Revelation 16:3,
and blood shall pursue thee; the guilt and vengeance of blood; or the avengers of the blood of the saints; the angels that shall pour out the vials of wrath on Rome; the ten kings that shall hate the whore. So the Targum;
"they that slay with the sword shall pursue thee;'
or the shedders of blood, as Ben Melech:
saith thou hast not hated blood; Jarchi reads it; "hast hated blood": which he interprets of the blood of the sacrifices; as others, mentioned by him, of the blood of circumcision; and others, of his brother, who was his flesh and blood, and hated by him; but it is a figurative phrase, by which less is expressed than is intended. The sense is, thou hast loved blood; thou hast delighted in shedding blood; hast thirsted after it, and drank plentifully of it, and even been drunk with it, as the whore of Rome is said to be, Revelation 17:5,
even blood shall pursue thee; this is repeated for the confirmation of it; and this was measure for measure; a just retaliation; having shed blood, it was but right that blood should pursue, and be given, Revelation 16:5.
Thus will I make Mount Seir most desolate,.... By shedding the blood of the inhabitants of it; and as Rome will be, when it will be utterly burnt with fire, as that city will, and the flesh of the whore also, and made desolate; and when all the vials shall be poured out on the antichristian states under her jurisdiction, Revelation 16:1,
and cut off from it him that passeth out and him that returneth: every traveller that passeth to and fro; it shall no more be frequented by merchants; nor will there be any merchandise any more in it, Revelation 18:11.
And I will fill his mountains with his slain men,.... Not only Mount Seir, but all the rest of the mountains, in Idumea; where they shall flee for refuge, and the enemy shall pursue them, and slay them; and where their carcasses will fall in such numbers, as to cover the mountains with them; compare with this Revelation 19:18,
in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword: expressive of the greatness and universality of the slaughter, that it should be a general one everywhere; hence rivers and fountains are said to become blood, through the number of the slain, Revelation 16:3.
I will make thee perpetual desolations, and thy cities shall not return,.... To their former dignity and glory; should not be built and inhabited again, but lie waste for ever: this agrees with what is prophesied of Edom, Malachi 1:4 and will be true of Rome or Babylon when destroyed; it will never rise more, but be like a millstone in the midst of the sea, Revelation 18:21,
and ye shall know that I am the Lord; See Gill on Ezekiel 35:4.
Because thou hast said, these two nations and these two countries shall be mine, and we will possess it,.... Meaning either Idumea he was now possessed of, and Israel he hoped to be, upon the people of it being carried captive; or rather the two nations of Israel and Judah, and their countries; which he pleased himself with would fall into his hands, as next heir to them; the posterity of his brother being dispossessed of them. This may denote the claim that Rome makes upon each of the Protestant nations and countries; and which she will think all her own, and that she is in the possession of them, upon the slaying of the witnesses; and when she will say, "I sit a queen, and am no widow", Revelation 18:7.
Whereas the Lord was there; and heard their words, as Kimchi; and knew their thoughts, as Jarchi; so the Targum,
"and before the Lord the thoughts of the heart were manifest.'
The land of Judea was Immanuel's land; and as the Lord had been in it, and granted his gracious presence in the tabernacle and temple, so he still continued his powerful presence in it, to protect and keep it for his people; who should return to it after their captivity, and inhabit it until the Messiah came, who was to be born in it. Or it may be rendered, "though the Lord was" or "dwelt there"F24ויהוה שם היה "licet Dominus ibi habitaverit", Piscator. So Syr. ; denoting the great impiety and daring wickedness of the Edomites, to think and talk of possessing a country that was the Lord's, and where he was: and this holds good of the true reformed churches of Christ; the Lord is there, and therefore, though they may be brought very low, and antichrist may triumph over them, and imagine he has got them under his power again, where they shall continue; yet on a sudden his destruction will come, and their deliverance. Or, "where the Lord was"F25"Ubi Jehovah fuit", Junius & Tremellius, Polanus; "et Jehovah ibi fuit", Starckius. ; but he has now departed, and will never return more, the temple being destroyed; so they said, encouraging themselves.
Therefore, as I live, saith the Lord,.... An oath, as before in Ezekiel 35:6,
I will do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them: as thou hast been angry with them, and hated them, and done mischief to them, so will I be angry with thee, and hate thee, and inflict punishment on thee; I will retaliate all the anger, envy, and hatred showed unto my people, and punish thee according to thy just demerits. So the Romish antichrist shall be dealt with; he who has led into captivity shall go into it, and he that has killed with the sword shall be killed by it. Babylon shall be rewarded double, as she has rewarded, others, Revelation 13:10.
And I will make myself known among them, when I have judged thee; the Targum is,
"and I will reveal myself to do good unto them, when I shall have taken vengeance on thee:'
after the destruction of antichrist, the knowledge of God, and of Christ, will be spread among Jews and Gentiles, even all the world over, so universally, so clearly and distinctly, as never was before, Daniel 12:4.
And thou shall know that I am the Lord,.... By the judgments executed upon Edom, and so upon antichrist; for God is known by the judgments he executes, both by good and bad men, Psalm 9:16,
and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel; the people of Israel and Judah literally, and the churches and people of God figuratively: so antichrist is said to open his mouth in blasphemies, and to blaspheme the tabernacle of God, and them that dwell in heaven; that is, the church of God, and the saints of the most High; which are heard and observed by the Lord, and resented by him, and for which he will punish, Revelation 13:6,
saying, they are laid desolate, they are given up to consume; or, "for food"F26לאכלה εις καταβρωμα, Sept.; "in cibum", Vatablus, Cocceius, Starckius, So Syr. ; to possess and live upon; the inhabitants of them being carried captive or slain, so that there were none to enjoy the fruits of them; and therefore the Edomites concluded that the Israelites were forsaken of God, and that he would no more regard them, and that their land was theirs, which gave them great joy; see Revelation 11:10.
Thus with your mouth ye have boasted against me,.... Or, "magnified against me"F1תגדילו עלי "magnificastis contra me", Junius & Tremellius, Piscator, Polanus, Cocceius, Starckius. ; spoke great swelling words of vanity, or had a mouth opened to speak great things and blasphemy against God, as antichrist is said to do, Revelation 13:5, what is spoken against the Lord's people is taken by him as spoken against himself:
and have multiplied your words against me; not in prayer, by deprecations or supplications, as the wordF2חעתר־תאם ab עתר "orare suppliciter". used sometimes signifies; but in reproaches and calumnies, vilifying expressions and hard speeches, against his people, in great numbers; which is all one as if they were directed against him:
I have heard them; these the Lord takes notice of, and will call to an account for, either here or hereafter; see Judges 1:15.
Thus saith the Lord God, when the whole earth rejoiceth,.... When it shall go well with the world in general, and the inhabitants of it; when they shall enjoy great peace and prosperity. Jarchi has a very good note upon this clause,
"when I shall take my kingdom; for then the earth will rejoice, as it is said, the Lord reigns, let the earth rejoice;'
so when Christ takes to himself his great power, and reigns, his church and people will rejoice, Revelation 11:16, as well as at the destruction of antichrist, as follows:
I will make thee desolate; for so some render it, "the whole earth rejoiceth when I make thee desolate"; or, "so shall all the earth rejoice in the desolation which I shall make for thee"F3"Sic laetabitur omnis terra in desolatione quam faciam tibi", Vatablus. ; see Revelation 18:20 and which agrees with what follows:
As thou didst rejoice at the inheritance of the house of Israel, because it was desolate,.... So Edom rejoiced at the destruction of Jerusalem, Obadiah 1:12, and so the followers of the man of sin will rejoice at the slaying of the witnesses, Revelation 11:10, which is resented by the Lord, and therefore adds,
so will I do unto thee; make thee desolate, as is explained in the next clause:
thou shall be desolate, O Mount Seir, and all Idumea, even all of it; not that mount only, but all the land of Edom, called Idumea; the destruction shall be general, as it was, and irretrievable; and so not Rome only, but all the antichristian states, will be destroyed, when God comes forth in his wrath against them:
and they shall know that I am the Lord; the Lord God omniscient and omnipotent; who, having foretold all this, shall accomplish it.