14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name's sake, because they know not him that sent me.
And we know that we are of God, and the whole world lieth in wickedness. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
They are of the world: therefore speak they of the world, and the world heareth them. We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 17
Commentary on John 17 Matthew Henry Commentary
Chapter 17
This chapter is a prayer, it is the Lord's prayer, the Lord Christ's prayer. There was one Lord's prayer which he taught us to pray, and did not pray himself, for he needed not to pray for the forgiveness of sin; but this was properly and peculiarly his, and suited him only as a Mediator, and is a sample of his intercession, and yet is of use to us both for instruction and encouragement in prayer. Observe,
Jhn 17:1-5
Here we have,
Jhn 17:6-10
Christ, having prayed for himself, comes next to pray for those that are his, and he knew them by name, though he did not here name them. Now observe here,
Jhn 17:11-16
After the general pleas with which Christ recommended his disciples to his Father's care follow the particular petitions he puts up for them; and,
Now the first thing Christ prays for, for his disciples, is their preservation, in these verses, in order to which he commits them all to his Father's custody. Keeping supposes danger, and their danger arose from the world, the world wherein they were, the evil of this he begs they might be kept from. Now observe,
Jhn 17:17-19
The next thing he prayed for for them was that they might be sanctified; not only kept from evil, but made good.
Jhn 17:20-23
Next to their purity he prays for their unity; for the wisdom from above is first pure, then peaceable; and amity is amiable indeed when it is like the ointment on Aaron's holy head, and the dew on Zion's holy hill. Observe,
Jhn 17:24-26
Here is,