5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
The ear that heareth the reproof of life abideth among the wise. He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people. Nay, my sons; for it is no good report that I hear: ye make the LORD's people to transgress. If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him. And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee. Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God. Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 15
Commentary on Proverbs 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Pr 15:1-33.
1. soft—tender or gentle.
turneth … wrath—from any one.
stir up—as a smouldering fire is excited.
2. useth … aright—commends knowledge by its proper use.
poureth out—utters abundantly (Pr 12:23), and so disgusts others.
3. beholding—watching (compare Pr 5:21; Ps 66:7).
4. A wholesome tongue—(Compare Margin), pacifying and soothing language.
tree of life—(Pr 3:18; 11:30).
perverseness therein—cross, ill-natured language.
breach … spirit—(compare Isa 65:14, Hebrew), grieves, instead of appeasing.
5. (Compare Pr 4:1; 10:17; 13:1-18).
is prudent—acts discreetly.
6. treasure—implying utility.
trouble—vexation and affliction.
7. (Compare Pr 10:20, 21).
heart … not so—not right, or vain.
8, 9. The sacrifice [and] prayer—are acts of worship.
way … followeth … righteousness—denote conduct. God's regard for the worship and deeds of the righteous and wicked respectively, so stated in Ps 50:17; Isa 1:11.
10. (Compare Pr 10:17).
the way—that in which God would have him to go (Pr 2:13; Ps 119:1).
11. Hell—(Ps 16:10).
destruction—or, "Abaddon," the place of the destroyer. All the unseen world is open to God, much more men's hearts.
12. (Compare Pr 9:8).
go unto the wise—to be instructed.
13. maketh … countenance—or, "benefits the countenance."
spirit is broken—and so the countenance is sad.
14. (Compare Pr 10:21, 22). The wise grow wiser, the fools more foolish (Pr 9:9).
15. The state of the heart governs the outward condition.
evil—sad, contrasted with the cheerfulness of a feast.
16. trouble—agitation, implying the anxieties and perplexities attending wealth held by worldlings (Pr 16:18; 1Ti 6:6).
17. dinner—or, "allowance" (2Ki 25:30)—
of herbs—and that the plainest.
and hatred—(compare Pr 10:12, 18).
18. (Compare Pr 14:29; 16:32).
19. The difficulties of the slothful result from want of energy; the righteous find a
plain [and open] way—literally, "a highway," by diligence (1Sa 10:7; Ps 1:3).
20. (Compare Pr 10:1).
21. walketh uprightly—and so finds his joy (Pr 3:6; 10:23).
22. Without counsel—or, "deliberation," implying a wise deference to the opinions of the wise and good, contrasted with rashness.
23. Good advice blesses the giver and receiver.
24. (Compare Col 3:2). Holy purposes prevent sinning, and so its evils.
25. The most desolate who have God's aid have more permanent good than the self-reliant sinner (Pr 2:22; 12:7).
border—or, "boundary for possessions" (Ps 78:54).
26. are pleasant words—that is, pleasing to God (Pr 8:8, 9).
27. (Compare Pr 11:17). Avarice brings trouble to him and his.
hateth gifts—or, "bribes" (Ex 23:8; Ps 15:5), and is not avaricious.
28. (Compare Pr 15:14; 10:11). Caution is the fruit of wisdom; rashness of folly.
29. far … wicked—in His love and favor (Ps 22:11; 119:155).
30. light of the eyes—(Pr 13:9). What gives light rejoiceth the heart, by relieving from anxiety as to our course; so
good report—or, "doctrine" (Isa 28:9; 53:1),
maketh … fat—or, "gives prosperity" (Pr 3:13-17; 9:11). The last clause is illustrated by the first.
31, 32. (Compare Pr 10:17).
reproof of life—which leads to life.
abideth … wise—is numbered among them.
32. refuseth—or, "neglects," "passes by" (Pr 1:25; 4:15).
despiseth … soul—so acts as if esteeming its interests of no value.
33. The fear … wisdom—Wisdom instructs in true piety.
before … humility—(compare Lu 24:26; 1Pe 1:11); opposite (compare Pr 16:18).