Worthy.Bible » KJV » Psalms » Chapter 10 » Verse 18

Psalms 10:18 King James Version (KJV)

18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

Cross Reference

Psalms 94:1-6 KJV

O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Lift up thyself, thou judge of the earth: render a reward to the proud. LORD, how long shall the wicked, how long shall the wicked triumph? How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? They break in pieces thy people, O LORD, and afflict thine heritage. They slay the widow and the stranger, and murder the fatherless.

Luke 18:7-8 KJV

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

1 Corinthians 15:47-48 KJV

The first man is of the earth, earthy; the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

Philippians 3:18-19 KJV

(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

Commentary on Psalms 10 Commentary Critical and Explanatory on the Whole Bible


PSALM 10

Ps 10:1-18. The Psalmist mourns God's apparent indifference to his troubles, which are aggravated by the successful malice, blasphemy, pride, deceit, and profanity of the wicked. On the just and discriminating providence of God he relies for the destruction of their false security, and the defense of the needy.

1. These are, of course, figurative terms (compare Ps 7:6; 13:1, &c.).

hidest—Supply "thine eyes" or "face."

2. Literally, "In pride of the wicked they (the poor or humble, Ps 10:17; 12:5) shall be taken in the devices they (the proud) have imagined."

3. heart's—or, "soul's."

desire—that is, his success in evil.

and blesseth, &c.—he (the wicked) blesseth the covetous, he despiseth the Lord.

4. The face expresses the self-conceit, whose fruit is practical atheism (Ps 14:1).

5, 6. Such is his confidence in the permanence of his way or course of life, that he disregards God's providential government (out of sight, because he will not look, Isa 26:11), sneers at his enemies, and boasts perpetual freedom from evil.

7-10. The malignity and deceit (Ps 140:3) of such are followed by acts combining cunning, fraud, and violence (compare Pr 1:11, 18), aptly illustrated by the habits of the lion, and of hunters taking their prey. "Poor," in Ps 10:8, 10, 14, represents a word peculiar to this Psalm, meaning the sad or sorrowful; in Ps 10:9, as usual, it means the pious or meek sufferer.

8. eyes … privily—He watches with half-closed eyes, appearing not to see.

10. croucheth—as a lion gathers himself into as small compass as possible to make the greater spring.

fall by his strong ones—The figure of the lion is dropped, and this phrase means the accomplices of the chief or leading wicked man.

11. As before, such conduct implies disbelief or disregard of God's government.

12. (Compare Ps 9:19; 3:7).

the humble—(Compare Ps 10:17, and Margin.)

lift up thine hand—exert thy power.

13, 14. It is in vain to suppose God will overlook sin, however forbearing; for He carefully examines or beholds all wickedness, and will mark it by His providential (Thine hand) punishment.

14. mischief and spite—provocation and trouble of the sufferer (compare Ps 6:7; 7:14).

committeth—or, "leaves (his burden) on Thee."

15. arm—power.

till thou find none—So far from not requiting (Ps 10:11, 13), God will utterly destroy the wicked and his deeds (Ps 9:5, 6; 34:16; 37:36).

16-18. God reigns. The wicked, if for a time successful, shall be cut off. He hears and confirms the hearts of His suffering people (Ps 112:7), executes justice for the feeble, and represses the pride and violence of conceited, though frail, men (compare Ps 9:16).