Worthy.Bible » KJV » Psalms » Chapter 25 » Verse 5

Psalms 25:5 King James Version (KJV)

5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

Cross Reference

Jeremiah 31:33-34 KJV

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Ephesians 4:20-21 KJV

But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

John 8:31-32 KJV

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.

Psalms 43:3-4 KJV

O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

Commentary on Psalms 25 Commentary Critical and Explanatory on the Whole Bible


PSALM 25

Ps 25:1-22. The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.

1. lift up my soul—(Ps 24:4; 86:4), set my affections (compare Col 3:2).

2. not be ashamed—by disappointment of hopes of relief.

3. The prayer generalized as to all who wait on God—that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare 2Sa 22:9).

4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.

6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.

8, 9. upright—acting according to His promise.

sinners—the general term, limited by the

meek—who are penitent.

the way—and his way—God's way of providence.

9. in judgment—rightly.

10. paths—similar sense—His modes of dealing (compare Ps 25:4).

mercy and truth—(Job 14:1-22), God's grace in promising and faithfulness in performing.

11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed.

12, 13. What he asks for himself is the common lot of all the pious.

13. inherit the earth—(compare Mt 5:5). The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.

14. The reason of the blessing explained—the pious enjoy communion with God (compare Pr 3:21, 12), and, of course, learn His gracious terms of pardon.

15. His trust in God is fixed.

net—is frequently used as a figure for dangers by enemies (Ps 9:15; 10:9).

16-19. A series of earnest appeals for aid because God had seemed to desert him (compare Ps 13:1; 17:13, &c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Ps 9:8; 18:48).

20. keep my soul—(Ps 16:1).

put my trust—flee for refuge (Ps 2:12).

21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer—

integrity, &c.—to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.

22. Extend these blessings to all Thy people in all their distresses.