10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD: and he shall give thee the desires of thine heart.
Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 81
Commentary on Psalms 81 Commentary Critical and Explanatory on the Whole Bible
PSALM 81
Ps 81:1-16. Gittith—(See on Ps 8:1, title). A festal Psalm, probably for the passover (compare Mt 26:30), in which, after an exhortation to praise God, He is introduced, reminding Israel of their obligations, chiding their neglect, and depicting the happy results of obedience.
1. our strength—(Ps 38:7).
2. unites the most joyful kinds of music, vocal and instrumental.
3. the new moon—or the month.
the time appointed—(Compare Pr 7:20).
5. a testimony—The feasts, especially the passover, attested God's relation to His people.
Joseph—for Israel (Ps 80:1).
went out through—or, "over," that is, Israel in the exodus.
I heard—change of person. The writer speaks for the nation.
language—literally, "lip" (Ps 14:1). An aggravation or element of their distress that their oppressors were foreigners (De 28:49).
6. God's language alludes to the burdensome slavery of the Israelites.
7. secret place—the cloud from which He troubled the Egyptians (Ex 14:24).
proved thee—(Ps 7:10; 17:3)—tested their faith by the miracle.
8. (Compare Ps 50:7). The reproof follows to Ps 81:12.
if thou wilt hearken—He then propounds the terms of His covenant: they should worship Him alone, who (Ps 81:10) had delivered them, and would still confer all needed blessings.
11, 12. They failed, and He gave them up to their own desires and hardness of heart (De 29:18; Pr 1:30; Ro 11:25).
13-16. Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.