19 And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.
19 And said, H559 My God H430 forbid H2486 it me, that I should do H6213 this thing: H2063 shall I drink H8354 the blood H1818 of these men H582 that have put their lives in jeopardy? H5315 for with the jeopardy of their lives H5315 they brought H935 it. Therefore he would H14 not drink H8354 it. These things did H6213 these three H7969 mightiest. H1368
19 and said, My God forbid it me, that I should do this: shall I drink the blood of these men that have put their lives in jeopardy? for with `the jeopardy of' their lives they brought it. Therefore he would not drink it. These things did the three mighty men.
19 and saith, `Far be it from me, by my God, to do this; the blood of these men do I drink with their lives? for with their lives they have brought it;' and he was not willing to drink it; these `things' did the three mighty ones.
19 And he said, My God forbid it me, that I should do this thing! should I drink the blood of these men [who went] at the risk of their lives? for at the risk of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.
19 and said, My God forbid it me, that I should do this: shall I drink the blood of these men who have put their lives in jeopardy? for with [the jeopardy of] their lives they brought it. Therefore he would not drink it. These things did the three mighty men.
19 Saying, By my God, far be it from me to do this! How may I take as drink the life-blood of these men who have put their lives in danger? so he did not take it. These things did the three great men of war.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
For my flesh is meat indeed, and my blood is drink indeed.
What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 11
Commentary on 1 Chronicles 11 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 11
This chapter treats of David's being anointed king by all Israel, 1 Chronicles 11:1, which agrees with 2 Samuel 5:1 See Gill on 2 Samuel 5:1 See Gill on 2 Samuel 5:2 See Gill on 2 Samuel 5:3 and of his taking Jerusalem from the Jebusites, 1 Chronicles 11:4 the account of which we have 2 Samuel 5:6. See Gill on 2 Samuel 5:6 See Gill on 2 Samuel 5:7 See Gill on 2 Samuel 5:8 See Gill on 2 Samuel 5:9 See Gill on 2 Samuel 5:10 only here we are told, that it was Joab that smote the Jebusites first, and so was made chief captain according to David's promise; and that he also repaired the rest of the city David built round about; perhaps the fortifications demolished in taking it, 1 Chronicles 11:6 or rather, as others give the sense, he "saved alive"F2יחיה את שאר "vivas conservavit urbis reliquias", Junius & Tremellius; Strigelius in Poli Synops. in loc. those that remained in the city, after he had slain the lame and the blind; though a learnedF4Dr. Kennicot's State of the Hebrew Text, dissert. 1. p. 54. writer conjectures it should be read, "and Joab יהיה was made שר the governor of the city"; and the Targum is,"Joab governed the rest of the city.'And then follows an account of David's mighty men and worthies, 1 Chronicles 11:10 of whom see the notes on 2 Samuel 23:8, 2 Samuel 23:9, 2 Samuel 23:10, 2 Samuel 23:11, 2 Samuel 23:12, 2 Samuel 23:13, 2 Samuel 23:14, 2 Samuel 23:15, 2 Samuel 23:16, 2 Samuel 23:17, 2 Samuel 23:18, 2 Samuel 23:19, 2 Samuel 23:20, 2 Samuel 23:21, 2 Samuel 23:22, 2 Samuel 23:23, 2 Samuel 23:24, 2 Samuel 23:25, 2 Samuel 23:26, 2 Samuel 23:27, 2 Samuel 23:28, 2 Samuel 23:29, 2 Samuel 23:30, 2 Samuel 23:31, 2 Samuel 23:32, 2 Samuel 23:33, 2 Samuel 23:34, 2 Samuel 23:35, 2 Samuel 23:36, 2 Samuel 23:37, 2 Samuel 23:38, 2 Samuel 23:39 and others are added here, 1 Chronicles 11:42 of whom we know no more than their names.