1 Chronicles 13:13 King James Version (KJV)

13 So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.


1 Chronicles 13:13 King James Version with Strong's Concordance (STRONG)

13 So David H1732 brought H5493 not the ark H727 home to himself to the city H5892 of David, H1732 but carried it aside H5186 into the house H1004 of Obededom H5654 the Gittite. H1663


1 Chronicles 13:13 American Standard (ASV)

13 So David removed not the ark unto him into the city of David, but carried it aside into the house of Obed-edom the Gittite.


1 Chronicles 13:13 Young's Literal Translation (YLT)

13 And David hath not turned aside the ark unto himself, unto the city of David, and turneth it aside unto the house of Obed-Edom the Gittite.


1 Chronicles 13:13 Darby English Bible (DARBY)

13 And David brought not the ark home unto himself into the city of David, but he carried it aside into the house of Obed-Edom the Gittite.


1 Chronicles 13:13 World English Bible (WEB)

13 So David didn't move the ark to him into the city of David, but carried it aside into the house of Obed-edom the Gittite.


1 Chronicles 13:13 Bible in Basic English (BBE)

13 So David did not let the ark come back to him to the town of David, but had it turned away and put into the house of Obed-edom the Gittite.

Cross Reference

1 Chronicles 15:18 KJV

And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.

1 Chronicles 26:4 KJV

Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.

2 Samuel 4:3 KJV

And the Beerothites fled to Gittaim, and were sojourners there until this day.)

2 Samuel 6:10-11 KJV

So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite. And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.

1 Chronicles 16:5 KJV

Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;

1 Chronicles 26:8 KJV

All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.

Commentary on 1 Chronicles 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

1Ch 13:1-8. David Fetches the Ark from Kirjath-jearim.

1-3. David consulted … And let us bring again the ark of our God—Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.

2. If it seem good unto you, and … it be of the Lord—that is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence.

let us send abroad to our brethren everywhere—He wished to make it known throughout the country, in order that there might be a general assembly of the nation, and that preparations might be made on a scale and of a kind suitable to the inauguration of the august ceremonial.

with them also to the priests and Levites … in their cities and suburbs—(See on Nu 35:2). The original terms, "Let us send," imply immediate execution; and, doubtless, the publication of the royal edict would have been followed by the appointment of an early day for the contemplated solemnity, had it not been retarded by a sudden invasion of the Philistines, who were twice repulsed with great loss (2Sa 5:17), by the capture of Jerusalem, and the transference of the seat of government to that city. Finding, however, soon after, peace restored and his throne established, he resumed his preparations for removing the ark to the metropolis.

5. from Shihor of Egypt—(Jos 15:4, 47; Nu 34:5; 1Ki 8:65; 2Ki 24:7; 2Ch 7:8); a small brook flowing into the Mediterranean, near the modern El-arish, which forms the southern boundary of Palestine.

unto the entering of Hemath—the defile between the mountain ranges of Syria and the extreme limit of Palestine on the north.

6-14. David went up, and all Israel, to Baalah—(See on 2Sa 6:1-11).

whose name is called on it—rather, "who is worshipped there" (2Sa 6:2).