29 Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.
29 Give H3051 unto the LORD H3068 the glory H3519 due unto his name: H8034 bring H5375 an offering, H4503 and come H935 before H6440 him: worship H7812 the LORD H3068 in the beauty H1927 of holiness. H6944
29 Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array.
29 Ascribe to Jehovah the honour of His name, Lift up a present, and come before Him. Bow yourselves to Jehovah, In the beauty of holiness.
29 Give unto Jehovah the glory of his name! Bring an oblation, and come before him: Worship Jehovah in holy splendour.
29 Ascribe to Yahweh the glory due to his name: Bring an offering, and come before him: Worship Yahweh in holy array.
29 Give to the Lord the glory of his name; take with you an offering and come before him; give worship to the Lord in holy robes.
I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. For thy mercy is great above the heavens: and thy truth reacheth unto the clouds. Be thou exalted, O God, above the heavens: and thy glory above all the earth;
Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD. All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven. He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake; (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house; Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints. For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD? God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war. Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 16
Commentary on 1 Chronicles 16 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 16
This chapter relates that David offered sacrifices when the ark was brought into his city, 1 Chronicles 16:1 who were the singers he appointed to sing before it continually, 1 Chronicles 16:4 and the song he that day composed and delivered to them to sing, 1 Chronicles 16:7 and that he appointed not only proper persons to minister before the ark, but also before the tabernacle at Gibeon, 1 Chronicles 16:37.
So they brought the ark of God,.... What is contained in these three verses is the same with 2 Samuel 6:17, see the notes there. See Gill on 2 Samuel 6:17. See Gill on 2 Samuel 6:18. See Gill on 2 Samuel 6:19.
And he appointed certain of the Levites to minister before the ark of the Lord,.... By singing the praises of God:
and to record; or bring to remembrance; to commemorate in a song the great and good things God had done for Israel as a people:
and to thank and praise the Lord God of Israel; for all his benefits, and the blessings of his goodness bestowed on them.
Asaph the chief,.... Of those that were now appointed: otherwise, of the three principal singers, Heman was the chief, and Asaph next, 1 Chronicles 6:33.
and next to him Zechariah, Jeiel, Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom, and Jeiel, with psalteries, and with harps; to play upon them before the ark at the same time the psalms and songs were vocally sung; the above persons are such as are named before, 1 Chronicles 15:18,
but Asaph made a sound with cymbals; he struck and played upon them, see 1 Chronicles 15:19.
Benaiah also and Jahaziel the priests,.... These were appointed to blow
with trumpets continually before the ark of the covenant of the Lord; morning and evening.
Then on that day,.... The ark was brought to Zion, and the above persons appointed to minister before it:
David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren to be sung by them now, and on every proper occasion; and this seems to be the first that was delivered to them; afterwards there were many more, as the titles of the psalms show; the following is composed of part of two others, as they now stand in the book of Psalms. From hence, to the end of 1 Chronicles 16:22 is the same with Psalm 105:1, with a little variation, see the notes there; and from thence to the end of 1 Chronicles 16:33 is Psalm 96:1 which see; and 1 Chronicles 16:34 is the same with Psalm 106:1, see the notes there. See Gill on Psalm 106:1, Psalm 107:1, Psalm 105:1, Psalm 105:2, Psalm 105:3, Psalm 105:4, Psalm 105:5, Psalm 105:6, Psalm 105:7, Psalm 105:8, Psalm 105:9, Psalm 105:10, Psalm 105:11,on Psalm 105:12, Psalm 105:13, Psalm 105:14,on Psalm 105:15
And say ye, save us, O God of our salvation,.... The author of temporal, spiritual, and eternal salvation; the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psalm 106:47. See Gill on Psalm 106:47, Psalm 106:48; which David directed by a spirit of prophecy, foreseeing the people of Israel would be in captivity among the Heathens; though some think these were added by Ezra; for though there was in his time a return from the captivity, yet many still remained in it.
So he left there, before the ark of the covenant of the Lord, Asaph and his brethren,.... Whom he, that is, David, had appointed for the service of it:
to minister before the ark continually; in singing the praises of God:
as every day's work required; at the time of the morning and evening sacrifice, as Jarchi and Kimchi interpret it.
The Levites, the brethren of Asaph and Obededom, these were left before the ark to minister there:
Obededom also the son of Jeduthun; or Ethan, which some take to be another Obededom; but the ו, "vau" may be explanative, "even Obededom":
and Hosah to be porters; these he left to be doorkeepers of the ark.
And Zadok the priest, and his brethren the priests,.... These he left, having appointed them
to be before the tabernacle of the Lord, in the high place that was at Gibeon; namely, the tabernacle of Moses, which was removed from Nob thither in the days of Saul, and continued there to the times of Solomon, 1 Chronicles 21:28.
To offer burnt offerings unto the Lord,.... Which was the work of the priests only to do:
upon the altar of burnt offering continually morning and evening; the lambs of the daily sacrifice, which were a burnt offering, and only to be offered on the brasen altar at the tabernacle:
and to do according to all that is written in the law of the Lord, which he commanded Israel; with regard to them, and all other sacrifices, see Exodus 29:38.
And with them,.... That is, with Zadok, and the priests with him at Gibeon:
he left Heman and Jeduthun: or Ethan, two principal singers:
and the rest that were chosen, who were expressed by name; see 1 Chronicles 16:18.
to give thanks to the Lord, because his mercy endureth for ever; to praise him for his benefits, flowing from his grace and mercy continually.
And with them Heman and Jeduthun, with trumpets and cymbals,.... Or with them were the trumpets and cymbals, as Kimchi; or, as Piscator supplies it, with them he "left" the trumpets and cymbals:
for those that should make a sound; by striking upon them:
and with musical instruments of God; sacred ones, such as were devoted to his service, as psalteries and harps; the Syriac and Arabic versions carry the sense of the words quite differently, that these men did not sing with those musical instruments, but with a pleasant voice, and with pure and acceptable prayers, in humility and uprightness, glorified God:
and the sons of Jeduthun were porters; at the tabernacle in Gibeon.
And all the people departed, every man to his house,.... Having accompanied the ark to its place, and having praised the Lord for it, and been refreshed with food, see 2 Samuel 6:19.
and David returned to bless his house; his family; the Targum is,"to bless the people;'see 2 Samuel 6:20.