8 Give thanks unto the LORD, call upon his name, make known his deeds among the people.
9 Sing unto him, sing psalms unto him, talk ye of all his wondrous works.
10 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
11 Seek the LORD and his strength, seek his face continually.
8 Give thanks H3034 unto the LORD, H3068 call H7121 upon his name, H8034 make known H3045 his deeds H5949 among the people. H5971
9 Sing H7891 unto him, sing psalms H2167 unto him, talk H7878 ye of all his wondrous H6381 works.
10 Glory H1984 ye in his holy H6944 name: H8034 let the heart H3820 of them rejoice H8055 that seek H1245 the LORD. H3068
11 Seek H1875 the LORD H3068 and his strength, H5797 seek H1245 his face H6440 continually. H8548
8 O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples.
9 Sing unto him, sing praises unto him; Talk ye of all his marvellous works.
10 Glory ye in his holy name; Let the heart of them rejoice that seek Jehovah.
11 Seek ye Jehovah and his strength; Seek his face evermore.
8 Give thanks to Jehovah, call in His name, Make known among the peoples His doings.
9 Sing ye to Him, sing psalms to Him, Meditate on all His wonders.
10 Boast yourselves in His holy name, Rejoice doth the heart of those seeking Jehovah.
11 Seek ye Jehovah and His strength, Seek His face continually.
8 Give thanks unto Jehovah, call upon his name; Make known his acts among the peoples.
9 Sing unto him, sing psalms unto him; Meditate upon all his wondrous works.
10 Glory in his holy name: Let the heart of them rejoice that seek Jehovah.
11 Seek Jehovah and his strength, Seek his face continually;
8 Oh give thanks to Yahweh, call on his name; Make known his doings among the peoples.
9 Sing to him, sing praises to him; Talk you of all his marvelous works.
10 Glory you in his holy name; Let the heart of them rejoice who seek Yahweh.
11 Seek you Yahweh and his strength; Seek his face forever more.
8 O give praise to the Lord; give honour to his name, talking of his doings among the peoples.
9 Let your voice be sounded in songs and melody; let all your thoughts be of the wonder of his works.
10 Have glory in his holy name; let the hearts of those who are searching after the Lord be glad.
11 Let your search be for the Lord and for his strength; let your hearts ever be turned to him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 16
Commentary on 1 Chronicles 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
1Ch 16:1-6. David's Festival Sacrifice and Liberality to the People.
2. he blessed the people in the name of the Lord—The king commended their zeal, supplicated the divine blessing upon them, and ordered the remains of the thank offerings which had been profusely sacrificed during the procession, to be distributed in certain proportions to every individual, that the ceremonial might terminate with appropriate festivities (De 12:7).
3. flagon of wine—The two latter words are a supplement by our translators, and the former is, in other versions, rendered not a "flagon," but a "cake," a confection, as the Septuagint renders it, made of flour and honey.
4-6. he appointed certain of the Levites to minister before the ark of the Lord—No sooner was the ark deposited in its tent than the Levites, who were to officiate in the choirs before it, entered upon their duties. A select number of the musicians were chosen for the service from the list (1Ch 15:19-21) of those who had taken a prominent part in the recent procession. The same arrangement was to be observed in their duties, now that the ark again was stationary; Asaph, with his associates, composing the first or principal company, played with cymbals; Zechariah and his colleagues, with whom were conjoined Jeiel and Obed-edom, forming the second company, used harps and similar instruments.
5. Jeiel—the same as Aziel (1Ch 15:20).
6. Benaiah also and Jahaziel—The name of the former is mentioned among the priests (1Ch 15:24), but not the latter. The office assigned to them was that of blowing trumpets at regular intervals before the ark and in the tabernacle.
1Ch 16:7-43. His Psalm of Thanksgiving.
7. Then on that day David delivered first this psalm—Among the other preparations for this solemn inauguration, the royal bard had composed a special hymn for the occasion. Doubtless it had been previously in the hands of Asaph and his assistants, but it was now publicly committed to them as they entered for the first time on the performance of their sacred duties. It occupies the greater part of this chapter (1Ch 16:8-36), and seems to have been compiled from other psalms of David, previously known to the Israelites, as the whole of it will be found, with very slight variations, in Ps 96:1-13; 105:1-15; 106:47, 48. In the form, however, in which it is given by the sacred historian, it seems to have been the first psalm given for use in the tabernacle service. Abounding, as it does, with the liveliest ascriptions of praise to God for the revelation of His glorious character and the display of His marvellous works and containing, as it does, so many pointed allusions to the origin, privileges, and peculiar destiny of the chosen people, it was admirably calculated to animate the devotions and call forth the gratitude of the assembled multitude.
36. all the people said, Amen—(Compare Ps 72:19, 20; 106:48). In the former, the author of the doxology utters the "amen" himself, while in the latter the people are exhorted to say "amen." This may arise from the fact that the latter psalm originally concluded with the injunction to say "amen." But in this historical account of the festival, it was necessary to relate that the people obeyed this injunction on the occasion referred to, and therefore the words "let them praise," were altered into "and they praised" [Bertheau].
37-42. So he left there before the ark of the covenant of the Lord Asaph and his brethren, &c.—The sequel of the chapter describes the appointment of the sacred musicians and their respective duties.
38. Obed-edom with their brethren—Hosah, mentioned at the close of the verse, and a great number besides (see on 1Ch 26:1).
to be porters—doorkeepers.
39, 40. And Zadok … before the tabernacle … at Gibeon—While the above-mentioned officers under the superintendence of Abiathar, were appointed to officiate in Jerusalem, whither the ark had been brought, Zadok and the priests subordinate to him were stationed at Gibeon to perform the sacred service before the ancient tabernacle which still remained there.
40. continually morning and evening—as the law enjoined (Ex 29:38; Nu 28:3, 6).
and do according to all that is written in the law—(See Nu 28:1-31). Thus, in the time of David, the worship was performed at two places, where the sacred things that had been transmitted from the age of Moses were preserved. Before the Ark in Jerusalem, Asaph and his brethren officiated as singers, Obed-edom and Hosah served as doorkeepers, and Benaiah and Jahaziel blew the trumpets. While at the tabernacle and burnt offering in Gibeon, Heman and Jeduthun presided over the sacred music, the sons of Jeduthun were door keepers, and Zadok, with his suite of attendant priests, offered the sacrifices.