Worthy.Bible » Parallel » 1 Chronicles » Chapter 2 » Verse 28-33

1 Chronicles 2:28-33 King James Version (KJV)

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28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab and Abishur.

29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.

30 And the sons of Nadab; Seled, and Appaim: but Seled died without children.

31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.

32 And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.

33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.

1 Chronicles 2:28-33 King James Version with Strong's Concordance (STRONG)

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28 And the sons H1121 of Onam H208 were, Shammai, H8060 and Jada. H3047 And the sons H1121 of Shammai; H8060 Nadab, H5070 and Abishur. H51

29 And the name H8034 of the wife H802 of Abishur H51 was Abihail, H32 and she bare H3205 him Ahban, H257 and Molid. H4140

30 And the sons H1121 of Nadab; H5070 Seled, H5540 and Appaim: H649 but Seled H5540 died H4191 without children. H1121

31 And the sons H1121 of Appaim; H649 Ishi. H3469 And the sons H1121 of Ishi; H3469 Sheshan. H8348 And the children H1121 of Sheshan; H8348 Ahlai. H304

32 And the sons H1121 of Jada H3047 the brother H251 of Shammai; H8060 Jether, H3500 and Jonathan: H3129 and Jether H3500 died H4191 without children. H1121

33 And the sons H1121 of Jonathan; H3129 Peleth, H6431 and Zaza. H2117 These were the sons H1121 of Jerahmeel. H3396

1 Chronicles 2:28-33 American Standard (ASV)

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28 And the sons of Onam were Shammai, and Jada. And the sons of Shammai: Nadab, and Abishur.

29 And the name of the wife of Abishur was Abihail; and she bare him Ahban, and Molid.

30 And the sons of Nadab: Seled, and Appaim; but Seled died without children.

31 And the sons of Appaim: Ishi. And the sons of Ishi: Sheshan. And the sons of Sheshan: Ahlai.

32 And the sons of Jada the brother of Shammai: Jether, and Jonathan; and Jether died without children.

33 And the sons of Jonathan: Peleth, and Zaza. These were the sons of Jerahmeel.

1 Chronicles 2:28-33 Young's Literal Translation (YLT)

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28 And sons of Onam are Shammai and Jada. And sons of Shammai: Nadab and Abishur.

29 And the name of the wife of Abishur `is' Abihail, and she beareth to him Ahban and Molid.

30 And sons of Nadab: Seled, and Appaim; and Seled dieth without sons.

31 And sons of Appaim: Ishi. And sons of Ishi: Sheshan. And sons of Sheshan: Ahlai.

32 And sons of Jada, brother of Shammai: Jether, and Jonathan: and Jether dieth without sons.

33 And sons of Jonathan: Peleth, and Zaza. These were sons of Jerahmeel.

1 Chronicles 2:28-33 Darby English Bible (DARBY)

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28 And the sons of Onam were Shammai and Jada. And the sons of Shammai: Nadab and Abishur.

29 And the name of the wife of Abishur was Abihail, and she bore him Ahban and Molid.

30 And the sons of Nadab: Seled and Appaim; and Seled died without sons.

31 And the sons of Appaim: Jishi; and the sons of Jishi: Sheshan; and the sons of Sheshan: Ahlai.

32 And the sons of Jada, the brother of Shammai: Jether and Jonathan; and Jether died without sons.

33 And the sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel.

1 Chronicles 2:28-33 World English Bible (WEB)

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28 The sons of Onam were Shammai, and Jada. The sons of Shammai: Nadab, and Abishur.

29 The name of the wife of Abishur was Abihail; and she bore him Ahban, and Molid.

30 The sons of Nadab: Seled, and Appaim; but Seled died without children.

31 The sons of Appaim: Ishi. The sons of Ishi: Sheshan. The sons of Sheshan: Ahlai.

32 The sons of Jada the brother of Shammai: Jether, and Jonathan; and Jether died without children.

33 The sons of Jonathan: Peleth, and Zaza. These were the sons of Jerahmeel.

1 Chronicles 2:28-33 Bible in Basic English (BBE)

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28 And the sons of Onam were Shammai and Jada; and the sons of Shammai: Nadab and Abishur.

29 And the name of Abishur's wife was Abihail; and she had Ahban and Molid by him.

30 And the sons of Nadab: Seled and Appaim; but Seled came to his end without sons.

31 And the sons of Appaim: Ishi. And the sons of Ishi: Sheshan. And the sons of Sheshan: Ahlai.

32 And the sons of Jada, the brother of Shammai: Jether and Jonathan; and Jether came to his end without sons.

33 And the sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 2

Commentary on 1 Chronicles 2 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 2

We have now come to what was principally intended, the register of the children of Israel, that distinguished people, that were to "dwell alone, and not be reckoned among the nations.' Here we have,

  • I. The names of the twelve sons of Israel (v. 1, 2).
  • II. An account of the tribe of Judah, which has the precedency, not so much for the sake of David as for the sake of the Son of David, our Lord, who sprang out of Judah, Heb. 7:14.
    • 1. The first descendants from Judah, down to Jesse (v. 3-12).
    • 2. The children of Jesse (v. 13-17).
    • 3. The posterity of Hezron, not only through Ram, from whom David came, but through Caleb (v. 18-20), Segub (v. 21-24), Jerahmeel (v. 25-33, and so to v. 41), and more by Caleb (v. 42-49), with the family of Caleb the son of Hur (v. 50-55).

The best exposition we can have of this and the following chapters, and which will give the clearest view of them, is found in those genealogical tables which were published with some of the first impressions of the last English Bible about 100 years ago, and continued for some time; and it is a pity but they were revived in some of our later editions, for they are of great use to those who diligently search the scriptures. They are said to be drawn up by that great master in scripture-learning, Mr. Hugh Broughton. We meet with them sometimes in old Bibles.

1Ch 2:1-17

Here is,

  • I. The family of Jacob. His twelve sons are here named, that illustrious number so often celebrated almost throughout the whole Bible, from the first to the last book of it. At every turn we meet with the twelve tribes that descended from these twelve patriarchs. The personal character of several of them was none of the best (the first four were much blemished), and yet the covenant was entailed on their seed; for it was of grace, free grace, that it was said, Jacob have I loved-not of works, lest any man should boast.
  • II. The family of Judah. That tribe was most praised, most increased, and most dignified, of any of the tribes, and therefore the genealogy of it is the first and largest of them all. In the account here given of the first branches of that illustrious tree, of which Christ was to be the top branch, we meet,
    • 1. With some that were very bad. Here is Er, Judah's eldest son, that was evil in the sight of the Lord, and was cut off, in the beginning of his days, by a stroke of divine vengeance: The Lord slew him, v. 3. His next brother, Onan, was no better, and fared no better. Here is Tamar, with whom Judah, her father-in-law, committed incest, v. 4. And here is Achan, called Achar-a troubler, that troubled Israel by taking of the accursed thing, v. 7. Note, The best and most honourable families may have those belonging to them that are blemishes.
    • 2. With some that were very wise and good, as Heman and Ethan, Calcol and Dara, who were not perhaps the immediate sons of Zerah, but descendants from him, and are named because they were the glory of their father's house; for, when the Holy Ghost would magnify the wisdom of Solomon, he declares him wiser than these four men, who, though the sons of Mahol, are called Ezrahites, from Zerah, 1 Ki. 4:31. That four brothers should be eminent for wisdom and grace was a rare thing.
    • 3. With some that were very great, as Nahshon, who was prince of the tribe of Judah when the camp of Israel was formed in the wilderness, and so led the van in that glorious march, and Salman, or Salmon, who was in that post of honour when they entered into Canaan, v. 10, 11.
  • III. The family of Jesse, of which a particularly account is kept for the sake of David, and the Son of David, who is a rod out of the stem of Jesse, Isa. 11:1. Hence it appears that David was a seventh son, and that his three great commanders, Joab, Abishai, and Asahel, were the sons of one of his sisters, and Amasa of another. Three of the four went down slain to the pit, though they were the terror of the mighty.

1Ch 2:18-55

The persons mentioned in the former paragraph are most of them such as we read of, and most of them such as we read much of, in other scriptures; but very few of those to whom this paragraph relates are mentioned any where else. It should seem, the tribe of Judah were more full and exact in their genealogies than any other of the tribes, in which we must acknowledge a special providence, for the clearing of the genealogy of Christ.

  • 1. Here we find Bezaleel, who was head-workman in building the tabernacle, Ex. 31:2.
  • 2. Hezron, who was the son of Pharez (v. 5), was the father of all this progeny, his sons, Caleb and Jerahmeel, being very fruitful, and he himself likewise, even in his old age, for he left his wife pregnant when he died, v. 24. This Hezron was one of the seventy that went down with Jacob into Egypt, Gen. 46:12. There his family thus increased, as other oppressed families there did. We cannot but suppose that he died during the Israelites' bondage in Egypt; and yet it is here said he died in Caleb-Ephratah (that is, Bethlehem), in the land of Canaan, v. 24. Perhaps, though the body of the people continued in Egypt, yet some that were more active than the rest, at least before their bondage came to be extreme, visited Canaan sometimes and got footing there, though afterwards they lost it. The achievements of Jair, here mentioned (v. 22, 23), we had an account of in Num. 32:41; and, it is supposed, they were long after the conquest of Canaan. The Jews say, Hezron married his third wife when he was sixty years old (v. 21), and another afterwards (v. 24), because he had a great desire of posterity in the family of Pharez, from whom the Messiah was to descend.
  • 3. Here is mention of one that died without children (v. 30), and another (v. 32), and of one that had no sons, but daughters, v. 34. Let those that are in any of these ways afflicted not think their case new or singular. Providence orders these affairs of families by an incontestable sovereignty, as pleaseth him, giving children, or withholding them, or giving all of one sex. He is not bound to please us, but we are bound to acquiesce in his good pleasure. To those that love him he will himself be better than ten sons, and give them in his house a place and a name better than of sons and daughters. Let not those therefore that are written childless envy the families that are built up and replenished. Shall our eye be evil because God's is good?
  • 4. Here is mention of one who had an only daughter, and married her to his servant an Egyptian, v. 34, 35. If it be mentioned to his praise, we must suppose that this Egyptian was proselyted to the Jewish religion and that he was very eminent for wisdom and virtue, otherwise it would not have become a true-born Israelite to match a daughter to him, especially an only daughter. If Egyptians become converts, and servants do worthily, neither their parentage nor their servitude should be a bar to their preferment. Such a one this Egyptian servant might be that she who married him might live as happily with him as if she had married one of the rulers of her tribe.
  • 5. The pedigree of several of these terminates, not in a person, but in a place or country, as one is said to be the father of Kirjath-jearim (v. 50), another of Bethlehem (v. 51), which was afterwards David's city, because these places fell to their lot in the division of the land.
  • 6. here are some that are said to be families of scribes (v. 55), such as kept up learning in their family, especially scripture-learning, and taught the people the good knowledge of God. Among all these great families we are glad to find some that were families of scribes. Would to God that all the Lord's people were prophets-all the families of Israel families of scribes, well instructed to the kingdom of heaven, and able to bring out of their treasury things new and old!