1 Chronicles 26:4-8 King James Version (KJV)

4 Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.

5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.

6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valor.

7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.

8 All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.


1 Chronicles 26:4-8 King James Version with Strong's Concordance (STRONG)

4 Moreover the sons H1121 of Obededom H5654 were, Shemaiah H8098 the firstborn, H1060 Jehozabad H3075 the second, H8145 Joah H3098 the third, H7992 and Sacar H7940 the fourth, H7243 and Nethaneel H5417 the fifth, H2549

5 Ammiel H5988 the sixth, H8345 Issachar H3485 the seventh, H7637 Peulthai H6469 the eighth: H8066 for God H430 blessed H1288 him.

6 Also unto Shemaiah H8098 his son H1121 were sons H1121 born, H3205 that ruled H4474 throughout the house H1004 of their father: H1 for they were mighty men H1368 of valour. H2428

7 The sons H1121 of Shemaiah; H8098 Othni, H6273 and Rephael, H7501 and Obed, H5744 Elzabad, H443 whose brethren H251 were strong H2428 men, H1121 Elihu, H453 and Semachiah. H5565

8 All these of the sons H1121 of Obededom: H5654 they and their sons H1121 and their brethren, H251 able H2428 men H376 for strength H3581 for the service, H5656 were threescore H8346 and two H8147 of Obededom. H5654


1 Chronicles 26:4-8 American Standard (ASV)

4 And Obed-edom had sons: Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,

5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.

6 Also unto Shemaiah his son were sons born, that ruled over the house of their father; for they were mighty men of valor.

7 The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brethren were valiant men, Elihu, and Semachiah.

8 All these were of the sons of Obed-edom: they and their sons and their brethren, able men in strength for the service; threescore and two of Obed-edom.


1 Chronicles 26:4-8 Young's Literal Translation (YLT)

4 And to Obed-Edom `are' sons, Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,

5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God hath blessed him.

6 And to Shemaiah his son have sons been born, who are ruling throughout the house of their father, for they `are' mighty of valour.

7 Sons of Shemaiah `are' Othni, and Rephael, and Obed, Elzabad; his brethren `are' sons of valour, Elihu and Semachiah,

8 all these `are' of the sons of Obed-Edom; they, and their sons, and their brethren, men of valour with might for service, `are' sixty and two of Obed-Edom.


1 Chronicles 26:4-8 Darby English Bible (DARBY)

4 -- And the sons of Obed-Edom: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,

5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God had blessed him.

6 And to Shemaiah his son were sons born, who were rulers in their father's house; for they were mighty men of valour.

7 The sons of Shemaiah: Othni, and Rephael, and Obed, [and] Elzabad, whose brethren were valiant men, Elihu and Semachiah.

8 All these were of the sons of Obed-Edom: they and their sons and their brethren, able men in strength for the service, were sixty-two of Obed-Edom.


1 Chronicles 26:4-8 World English Bible (WEB)

4 Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,

5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.

6 Also to Shemaiah his son were sons born, who ruled over the house of their father; for they were mighty men of valor.

7 The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brothers were valiant men, Elihu, and Semachiah.

8 All these were of the sons of Obed-edom: they and their sons and their brothers, able men in strength for the service; sixty-two of Obed-edom.


1 Chronicles 26:4-8 Bible in Basic English (BBE)

4 And Obed-edom had sons: Shemaiah the oldest, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,

5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for the blessing of God was on him.

6 And Shemaiah his son had sons, rulers over the family of their father, for they were able men.

7 The sons of Shemaiah: Othni and Rephael and Obed, Elzabad, whose brothers were great men of war, Elihu and Semachiah.

8 All these were sons of Obed-edom: they and their sons and their brothers, able men and strong for the work; sixty-two sons of Obed-edom.

Commentary on 1 Chronicles 26 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 26

1Ch 26:1-12. Divisions of the Porters.

1, 2. Concerning the divisions of the porters—There were four thousand (1Ch 23:6), all taken from the families of the Kohathites and Merarites (1Ch 26:14), divided into twenty-four courses—as the priests and musicians.

Meshelemiah the son of Kore, of the sons of Asaph—Seven sons of Meshelemiah are mentioned (1Ch 26:2), whereas eighteen are given (1Ch 26:9), but in this latter number his relatives are included.

5. God blessed him—that is, Obed-edom. The occasion of the blessing was his faithful custody of the ark (2Sa 6:11, 12). The nature of the blessing (Ps 127:5) consisted in the great increase of progeny by which his house was distinguished; seventy-two descendants are reckoned.

6. mighty men of valour—The circumstance of physical strength is prominently noticed in this chapter, as the office of the porters required them not only to act as sentinels of the sacred edifice and its precious furniture against attacks of plunderers or popular insurrection—to be, in fact, a military guard—but, after the temple was built, to open and shut the gates, which were extraordinarily large and ponderous.

10. Simri the chief … though … not the first-born—probably because the family entitled to the right of primogeniture had died out, or because there were none of the existing families which could claim that right.

12. Among these were the divisions of the porters, even among the chief men—These were charged with the duty of superintending the watches, being heads of the twenty-four courses of porters.

1Ch 26:13-19. The Gates Assigned by Lot.

13. they cast lots—Their departments of duty, such as the gates they should attend to, were allotted in the same manner as those of the other Levitical bodies, and the names of the chiefs or captains are given, with the respective gates assigned them.

15. the house of Asuppim—or, "collections," probably a storehouse, where were kept the grain, wine, and other offerings for the sustenance of the priests.

16. the gate Shallecheth—probably the rubbish gate, through which all the accumulated filth and sweepings of the temple and its courts were poured out.

by the causeway of the going up—probably the ascending road which was cast up or raised from the deep valley between Mount Zion and Moriah, for the royal egress to the place of worship (2Ch 9:4).

ward against ward—Some refer these words to Shuppim and Hosah, whose duty it was to watch both the western gate and the gate Shallecheth, which was opposite, while others take it as a general statement applicable to all the guards, and intended to intimate that they were posted at regular distances from each other, or that they all mounted and relieved guard at the same time in uniform order.

17-19. Eastward were six Levites—because the gate there was the most frequented. There were four at the north gate; four at the south, at the storehouse which was adjoining the south, and which had two entrance gates, one leading in a southwesterly direction to the city, and the other direct west, two porters each. At the Parbar towards the west, there were six men posted—four at the causeway or ascent (1Ch 26:16), and two at Parbar, amounting to twenty-four in all, who were kept daily on guard.

18. Parbar—is, perhaps, the same as Parvar ("suburbs," 2Ki 23:11), and if so, this gate might be so called as leading to the suburbs [Calmet].

1Ch 26:20-28. Levites That Had Charge of the Treasures.

20. of the Levites, Ahijah—The heading of this section is altogether strange as it stands, for it looks as if the sacred historian were going to commence a new subject different from the preceding. Besides, "Ahijah, whose name occurs after" the Levites, is not mentioned in the previous lists. It is totally unknown and is introduced abruptly without further information; and lastly, Ahijah must have united in his own person those very offices of which the occupants are named in the verses that follow. The reading is incorrect. The Septuagint has this very suitable heading, "And their Levitical brethren over the treasures," &c. [Bertheau]. The names of those who had charge of the treasure chambers at their respective wards are given, with a general description of the precious things committed to their trust. Those treasures were immense, consisting of the accumulated spoils of Israelitish victories, as well as of voluntary contributions made by David and the representatives of the people.

1Ch 26:29-32. Officers and Judges.

29. officers and judges—The word rendered "officers" is the term which signifies scribes or secretaries, so that the Levitical class here described were magistrates, who, attended by their clerks, exercised judicial functions; there were six thousand of them (1Ch 23:4), who probably acted like their brethren on the principle of rotation, and these were divided into three classes—one (1Ch 26:29) for the outward business over Israel; one (1Ch 26:30), consisting of seventeen hundred, for the west of Jordan "in all business of the Lord, and in the service of the king"; and the third (1Ch 26:31, 32), consisting of twenty-seven hundred, "rulers for every matter pertaining to God, and affairs of the king."