57 And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
58 And Hilen with her suburbs, Debir with her suburbs,
59 And Ashan with her suburbs, and Bethshemesh with her suburbs:
60 And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
57 And to the sons H1121 of Aaron H175 they gave H5414 the cities H5892 of Judah, namely, Hebron, H2275 the city of refuge, H4733 and Libnah H3841 with her suburbs, H4054 and Jattir, H3492 and Eshtemoa, H851 with their suburbs, H4054
58 And Hilen H2432 with her suburbs, H4054 Debir H1688 with her suburbs, H4054
59 And Ashan H6228 with her suburbs, H4054 and Bethshemesh H1053 with her suburbs: H4054
60 And out of the tribe H4294 of Benjamin; H1144 Geba H1387 with her suburbs, H4054 and Alemeth H5964 with her suburbs, H4054 and Anathoth H6068 with her suburbs. H4054 All their cities H5892 throughout their families H4940 were thirteen H7969 H6240 cities. H5892
57 And to the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,
58 and Hilen with its suburbs, Debir with its suburbs,
59 and Ashan with its suburbs, and Beth-shemesh with its suburbs;
60 and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.
57 And to the sons of Aaron they gave the cities of refuge: Hebron, and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,
58 and Hilen and its suburbs, Debir and its suburbs,
59 and Ashan and its suburbs, and Beth-Shemesh and its suburbs.
60 And from the tribe of Benjamin, Geba and its suburbs, and Allemeth and its suburbs, and Anathoth and its suburbs. All their cities `are' thirteen cities, for their families.
57 And to the children of Aaron they gave the city of refuge, Hebron; and Libnah and its suburbs, and Jattir, and Eshtemoa and its suburbs,
58 and Hilen and its suburbs, Debir and its suburbs,
59 and Ashan and its suburbs, and Beth-shemesh and its suburbs;
60 and, out of the tribe of Benjamin, Geba and its suburbs, and Allemeth and its suburbs, and Anathoth and its suburbs: all their cities, thirteen cities, according to their families.
57 To the sons of Aaron they gave the cities of refuge, Hebron; Libnah also with its suburbs, and Jattir, and Eshtemoa with its suburbs,
58 and Hilen with its suburbs, Debir with its suburbs,
59 and Ashan with its suburbs, and Beth-shemesh with its suburbs;
60 and out of the tribe of Benjamin, Geba with its suburbs, and Allemeth with its suburbs, and Anathoth with its suburbs. All their cities throughout their families were thirteen cities.
57 And to the sons of Aaron they gave Hebron, the town to which men might go in flight and be safe, and Libnah with its outskirts, and Jattir, and Eshtemoa with its outskirts,
58 And Hilen with its outskirts, Debir with its outskirts,
59 And Ashan with its outskirts, and Beth-shemesh with its outskirts;
60 And from the tribe of Benjamin: Geba with its outskirts, and Alemeth with its outskirts, and Anathoth with its outskirts. All their towns among their families were thirteen towns.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 6
Commentary on 1 Chronicles 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
1Ch 6:1-48. Line of the Priests.
5. Uzzi—It is supposed that, in his days, the high priesthood was, for unrecorded reasons, transferred from Eleazar's family to Ithamar's, in which it continued for several generations.
10. he it is that executed the priest's office in the temple that Solomon built in Jerusalem—It is doubtful whether the person in favor of whom this testimony is borne be Johanan or Azariah. If the former, he is the same as Jehoiada, who rendered important public services (2Ki 11:1-20); if the latter, it refers to the worthy and independent part he acted in resisting the unwarrantable encroachments of Uzziah (2Ch 26:17).
in the temple that Solomon built in Jerusalem—described in this particular manner to distinguish it from the second temple, which was in existence at the time when this history was written.
14. Azariah begat Seraiah—He filled the supreme pontifical office at the destruction of Jerusalem, and, along with his deputy and others, he was executed by Nebuchadnezzar's orders at Riblah (2Ki 25:18, 21). The line of high priests, under the first temple, which from Zadok amounted to twelve, terminated with him.
16-48. The sons of Levi; Gershom, &c.—This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.
20. Zimmah his son—his grandson (1Ch 6:42).
24. Uriel—or Zephaniah (1Ch 6:36).
27. Elkanah—the father of the prophet Samuel (1Sa 1:1).
28. the sons of Samuel—The sons of Samuel are here named Vashni and Abiah. The first-born is called Joel (1Sa 8:2); and this name is given to him in 1Ch 6:33. It is now generally thought by the best critics that, through an error of the copyists, an omission has been made of the oldest son's name, and that Vashni, which is not the name of a person, merely signifies "and the second." This critical emendation of the text makes all clear, as well as consistent with other passages relating to the family of Samuel.
32. before the dwelling-place, &c.—that is, in the tent which David had erected for receiving the ark after it was removed from the house of Obed-edom [2Sa 6:17]. This was a considerable time before the temple was built.
they waited on their office according to their order—which David, doubtless by the direction of the Holy Spirit, had instituted for the better regulation of divine worship.
33. Shemuel—that is, Samuel. This is the exact representation of the Hebrew name.
39. his brother Asaph—They were brothers naturally, both being descended from Levi, as well as officially, both being of the Levitical order.
42. Ethan—or Jeduthun (1Ch 9:16; 2Ch 35:15).
48. Their brethren also the Levites were appointed unto all manner of service—Those of them who were endowed with musical tastes and talents were employed in various other departments of the temple service.
1Ch 6:49-81. Office of Aaron and His Sons.
49. But Aaron and his sons offered, &c.—The office and duties of the high priests having been already described, the names of those who successively filled that important office are recorded.
60. thirteen cities—No more than eleven are named here; but two additional ones are mentioned (Jos 21:16, 17), which makes up the thirteen.
61. unto the sons of Kohath, which were left—that is, in addition to the priests belonging to the same family and tribe of Levi.
by lot, ten cities—(Jos 21:26). The sacred historian gives an explanation (1Ch 6:66). Eight of these are mentioned, but only two of them are taken out of the half tribe of Manasseh (1Ch 6:70). The names of the other two are given (Jos 21:21), where full and detailed notices of these arrangements may be found.
62. to the sons of Gershom—Supply "the children of Israel gave."
67-81. they gave unto them of the cities of refuge—The names of the cities given here are considerably different from those applied to them (Jos 21:13-19). In the lapse of centuries, and from the revolutions of society, changes might have been expected to take place in the form or dialectic pronunciation of the names of those cities; and this will sufficiently account for the variations that are found in the lists as enumerated here and in an earlier book. As to these cities themselves that were assigned to the Levites, they were widely remote and separated—partly in fulfilment of Jacob's prophecy (Ge 49:7), and partly that the various districts of the country might obtain a competent supply of teachers who might instruct the people in the knowledge, and animate them to the observance, of a law which had so important a bearing on the promotion both of their private happiness and their national prosperity.