35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
35 And G1161 if G1487 they will G2309 learn G3129 any thing, G5100 let them ask G1905 their G2398 husbands G435 at G1722 home: G3624 for G1063 it is G2076 a shame G149 for women G1135 to speak G2980 in G1722 the church. G1577
35 And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
35 and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.
35 But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.
35 If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.
35 And if they have a desire for knowledge about anything, let them put questions to their husbands privately: for talking in the church puts shame on a woman.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 14
Commentary on 1 Corinthians 14 Matthew Henry Commentary
Chapter 14
In this chapter the apostle directs them about the use of their spiritual gifts, preferring those that are best and fitted to do the greatest good.
1Cr 14:1-5
The apostle, in the foregoing chapter, had himself preferred, and advised the Corinthians to prefer, Christian charity to all spiritual gifts. Here he teaches them, among spiritual gifts, which they should prefer, and by what rules they should make comparison. He begins the chapter,
1Cr 14:6-14
In this paragraph he goes on to show how vain a thing the ostentation of speaking unknown and unintelligible language must be. It was altogether unedifying and unprofitable (v. 6): If I come to you speaking with tongues, what will it profit you, unless I speak to you by revelation, or by knowledge, or by prophesying, or by doctrine? It would signify nothing to utter any of these in an unknown tongue. An apostle, with all his furniture, could not edify, unless he spoke to the capacity of his hearers. New revelations, the most clear explications of old ones, the most instructive discourses in themselves, would be unprofitable in a language not understood. Nay, interpretations of scripture made in an unknown tongue would need to be interpreted over again, before they could be of any use.
1Cr 14:15-20
The apostle here sums up the argument hitherto, and,
1Cr 14:21-25
In this passage the apostle pursues the argument, and reasons from other topics; as,
1Cr 14:26-33
In this passage the apostle reproves them for their disorder, and endeavours to correct and regulate their conduct for the future.
1Cr 14:34-35
Here the apostle,
1Cr 14:36-40
In these verses the apostle closes his argument,