Worthy.Bible » Parallel » 1 Kings » Chapter 10 » Verse 28

1 Kings 10:28 King James Version (KJV)

28 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.


1 Kings 10:28 King James Version with Strong's Concordance (STRONG)

28 And Solomon H8010 had horses H5483 brought H4161 out of Egypt, H4714 and linen yarn: H4723 the king's H4428 merchants H5503 received H3947 the linen yarn H4723 at a price. H4242


1 Kings 10:28 American Standard (ASV)

28 And the horses which Solomon had were brought out of Egypt; and the king's merchants received them in droves, each drove at a price.


1 Kings 10:28 Young's Literal Translation (YLT)

28 And the outgoing of the horses that king Solomon hath `is' from Egypt, and from Keveh; merchants of the king take from Keveh at a price;


1 Kings 10:28 Darby English Bible (DARBY)

28 And the exportation of horses that Solomon had was from Egypt: a caravan of the king's merchants fetched a drove [of horses], at a price.


1 Kings 10:28 World English Bible (WEB)

28 The horses which Solomon had were brought out of Egypt; and the king's merchants received them in droves, each drove at a price.


1 Kings 10:28 Bible in Basic English (BBE)

28 And Solomon's horses came from Egypt and from Kue; the king's traders got them at a price from Kue.

Cross Reference

2 Chronicles 1:16-17 KJV

And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price. And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.

Isaiah 31:1-3 KJV

Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD! Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity. Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.

Commentary on 1 Kings 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

1Ki 10:1-13. The Queen of Sheba Admires the Wisdom of Solomon.

1. the queen of Sheba—Some think her country was the Sabean kingdom of Yemen, of which the capital was Saba, in Arabia-Felix; others, that it was in African Ethiopia, that is, Abyssinia, towards the south of the Red Sea. The opinions preponderate in favor of the former. This view harmonizes with the language of our Lord, as Yemen means "South"; and this country, extending to the shores of the Indian ocean, might in ancient times be considered "the uttermost parts of the earth."

heard of the fame of Solomon—doubtless by the Ophir fleet.

concerning the name of the Lord—meaning either his great knowledge of God, or the extraordinary things which God had done for him.

hard questions—enigmas or riddles. The Orientals delight in this species of intellectual exercise and test wisdom by the power and readiness to solve them.

2. she came to Jerusalem with a very great train, with camels—A long train of those beasts of burden forms the common way of travelling in Arabia; and the presents specified consist of the native produce of that country. Of course, a royal equipage would be larger and more imposing than an ordinary caravan.

6. It was a true report that I heard in mine own land of thy acts and of thy wisdom—The proofs she obtained of Solomon's wisdom—not from his conversation only, but also from his works; the splendor of his palace; the economy of his kitchen and table; the order of his court; the gradations and gorgeous costume of his servants; above all, the arched viaduct that led from his palace to the temple (2Ki 16:18), and the remains of which have been recently discovered [Robinson]—overwhelmed her with astonishment. [See on 2Ch 9:4.]

9. Blessed be the Lord thy God—(See on 1Ki 5:7). It is quite possible, as Jewish writers say, that this queen was converted, through Solomon's influence, to the worship of the true God. But there is no record of her making any gift or offering in the temple.

10. she gave the king an hundred and twenty talents of gold—£720,00.

11. almug trees—Parenthetically, along with the valuable presents of the queen of Sheba, is mentioned a foreign wood, which was brought in the Ophir ships. It is thought by some to be the sandalwood; by others, to be the deodar—a species of fragrant fir, much used in India for sacred and important works. Solomon used it for stairs in his temple and palace (2Ch 9:11), but chiefly for musical instruments.

13. King Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside—that is, Solomon not only gave his illustrious guest all the insight and information she wanted; but, according to the Oriental fashion, he gave her ample remuneration for the presents she had brought.

1Ki 10:14-29. His Riches.

14, 15. Now the weight of gold that came to Solomon in one year—666 talents, equal to £3,996,000. The sources whence this was derived are not mentioned; nor was it the full amount of his revenue; for this was "Beside that he had of the merchantmen, and of the traffic of the spice merchants, and of all the kings of Arabia, and of the governors of the country." The great encouragement he gave to commerce was the means of enriching his royal treasury. By the fortifications which he erected in various parts of his kingdom, (particularly at such places as Thapsacus, one of the passages of Euphrates, and at Tadmor, in the Syrian desert), he gave complete security to the caravan trade from the depredations of the Arab marauders; and it was reasonable that, in return for this protection, he should exact a certain toll or duty for the importation of foreign goods. A considerable revenue, too, would arise from the use of the store cities and khans he built; and it is not improbable that those cities were emporia, where the caravan merchants unloaded their bales of spices and other commodities and sold them to the king's factors, who, according to the modern practice in the East, retailed them in the Western markets at a profit. "The revenue derived from the tributary kings and from the governors of the country" must have consisted in the tribute which all inferior magistrates periodically bring to their sovereigns in the East, in the shape of presents of the produce of their respective provinces.

16, 17. two hundred targets, six hundred shekels—These defensive arms were anciently made of wood and covered with leather; those were covered with fine gold. 600 shekels were used in the gilding of each target—300 for each shield. They were intended for the state armory of the palace (see 1Ki 14:26).

18-26. a great throne of ivory—It seems to have been made not of solid ivory, but veneered. It was in the form of an armchair, with a carved back. The ascent to it was by six steps, on each of which stood lions, in place of a railing—while a lion, probably of gilt metal, stood at each side, which, we may suppose from the analogy of other Oriental thrones, supported a canopy. A golden footstool is mentioned (2Ch 9:18) as attached to this throne, whose magnificence is described as unrivalled.

22. a navy of Tharshish—Tartessus in Spain. There gold, and especially silver, was obtained, anciently, in so great abundance that it was nothing accounted of in the days of Solomon. But "Tarshish" came to be a general term for the West (Jon 1:3).

at sea—on the Mediterranean.

once in three years—that is, every third year. Without the mariner's compass they had to coast along the shore. The ivory, apes, and peacocks might have been purchased, on the outward or homeward voyage, on the north coast of Africa, where the animals were to be found. They were particularized, probably as being the rarest articles on board.

26-29.—(See on 2Ch 1:14 [and 2Ch 9:25].)