26 And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
26 And he did H6213 evil H7451 in the sight H5869 of the LORD, H3068 and walked H3212 in the way H1870 of his father, H1 and in his sin H2403 wherewith he made Israel H3478 to sin. H2398
26 And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
26 and doth the evil thing in the eyes of Jehovah, and goeth in the way of his father, and in his sin that he made Israel to sin.
26 And he did evil in the sight of Jehovah, and walked in the way of his father, and in his sin with which he made Israel sin.
26 He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in his sin with which he made Israel to sin.
26 He did evil in the eyes of the Lord, copying the evil ways of his father, and the sin which he did and made Israel do.
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places. And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. And he set the one in Bethel, and the other put he in Dan. And this thing became a sin: for the people went to worship before the one, even unto Dan. And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him. For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 15
Commentary on 1 Kings 15 Matthew Henry Commentary
Chapter 15
In this chapter we have an abstract of the history,
1Ki 15:1-8
We have here a short account of the short reign of Abijam the son of Rehoboam king of Judah. He makes a better figure, 2 Chr. 13, where we have an account of his war with Jeroboam, the speech which he made before the armies engaged, and the wonderful victory he obtained by the help of God. There he is called Abijah-My father is the Lord, because no wickedness is there laid to his charge. But here, where we are told of his faults, Jah, the name of God, is, in disgrace to him, taken away from his name, and he is called Abijam. See Jer. 22:24.
1Ki 15:9-24
We have here a short account of the reign of Asa; we shall find a more copious history of it 2 Chr. 14, 15, and 16. Here is,
1Ki 15:25-34
We are now to take a view of the miserable state of Israel, while the kingdom of Judah was happy under Asa's good government. It was threatened that they should be as a reed shaken in the water (ch. 14:15), and so they were, when, during the single reign of Asa, the government of their kingdom was in six or seven different hands, as we find in this and the following chapter. Jeroboam was upon the throne in the beginning of his reign and Ahab at the end of it, and between them were Nadab, Baasha, Elah, Zimri, Tibni, and Omri, undermining and destroying one another. This they got by deserting the house both of God and of David. Here we have,