Worthy.Bible » Parallel » 1 Kings » Chapter 22

1 Kings 22:1-53 King James Version (KJV)

1 And they continued three years without war between Syria and Israel.

2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.

5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.

7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?

8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.

10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand.

13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

14 And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.

15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.

16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?

17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.

18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.

21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.

22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.

23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.

24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;

27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

28 And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.

30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.

33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.

34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.

35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.

36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

37 So the king died, and was brought to Samaria; and they buried the king in Samaria.

38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according unto the word of the LORD which he spake.

39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.

44 And Jehoshaphat made peace with the king of Israel.

45 Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?

46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.

47 There was then no king in Edom: a deputy was king.

48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.

49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.

52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

53 For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.


1 Kings 22:1-53 King James Version with Strong's Concordance (STRONG)

1 And they continued H3427 three H7969 years H8141 without war H4421 between Syria H758 and Israel. H3478

2 And it came to pass in the third H7992 year, H8141 that Jehoshaphat H3092 the king H4428 of Judah H3063 came down H3381 to the king H4428 of Israel. H3478

3 And the king H4428 of Israel H3478 said H559 unto his servants, H5650 Know H3045 ye that Ramoth H7433 in Gilead H1568 is ours, and we be still, H2814 and take H3947 it not out of the hand H3027 of the king H4428 of Syria? H758

4 And he said H559 unto Jehoshaphat, H3092 Wilt thou go H3212 with me to battle H4421 to Ramothgilead? H7433 H1568 And Jehoshaphat H3092 said H559 to the king H4428 of Israel, H3478 I am as thou H3644 art, my people H5971 as thy people, H5971 my horses H5483 as thy horses. H5483

5 And Jehoshaphat H3092 said H559 unto the king H4428 of Israel, H3478 Enquire, H1875 I pray thee, at the word H1697 of the LORD H3068 to day. H3117

6 Then the king H4428 of Israel H3478 gathered H6908 the prophets H5030 together, H6908 about four H702 hundred H3967 men, H376 and said H559 unto them, Shall I go H3212 against Ramothgilead H7433 H1568 to battle, H4421 or shall I forbear? H2308 And they said, H559 Go up; H5927 for the Lord H136 shall deliver H5414 it into the hand H3027 of the king. H4428

7 And Jehoshaphat H3092 said, H559 Is there not here a prophet H5030 of the LORD H3068 besides, H5750 that we might enquire H1875 of him?

8 And the king H4428 of Israel H3478 said H559 unto Jehoshaphat, H3092 There is yet one H259 man, H376 Micaiah H4321 the son H1121 of Imlah, H3229 by whom we may enquire H1875 of the LORD: H3068 but I hate H8130 him; for he doth not prophesy H5012 good H2896 concerning me, but evil. H7451 And Jehoshaphat H3092 said, H559 Let not the king H4428 say H559 so.

9 Then the king H4428 of Israel H3478 called H7121 an H259 officer, H5631 and said, H559 Hasten H4116 hither Micaiah H4321 the son H1121 of Imlah. H3229

10 And the king H4428 of Israel H3478 and Jehoshaphat H3092 the king H4428 of Judah H3063 sat H3427 each H376 on his throne, H3678 having put on H3847 their robes, H899 in a void place H1637 in the entrance H6607 of the gate H8179 of Samaria; H8111 and all the prophets H5030 prophesied H5012 before H6440 them.

11 And Zedekiah H6667 the son H1121 of Chenaanah H3668 made H6213 him horns H7161 of iron: H1270 and he said, H559 Thus saith H559 the LORD, H3068 With these shalt thou push H5055 the Syrians, H758 until thou have consumed H3615 them.

12 And all the prophets H5030 prophesied H5012 so, saying, H559 Go up H5927 to Ramothgilead, H7433 H1568 and prosper: H6743 for the LORD H3068 shall deliver H5414 it into the king's H4428 hand. H3027

13 And the messenger H4397 that was gone H1980 to call H7121 Micaiah H4321 spake H1696 unto him, saying, H559 Behold now, the words H1697 of the prophets H5030 declare good H2896 unto the king H4428 with one H259 mouth: H6310 let thy word, H1697 I pray thee, be like the word H1697 of one H259 of them, and speak H1696 that which is good. H2896

14 And Micaiah H4321 said, H559 As the LORD H3068 liveth, H2416 what the LORD H3068 saith H559 unto me, that will I speak. H1696

15 So he came H935 to the king. H4428 And the king H4428 said H559 unto him, Micaiah, H4321 shall we go H3212 against Ramothgilead H7433 H1568 to battle, H4421 or shall we forbear? H2308 And he answered H559 him, Go, H5927 and prosper: H6743 for the LORD H3068 shall deliver H5414 it into the hand H3027 of the king. H4428

16 And the king H4428 said H559 unto him, How many times H6471 shall I adjure H7650 thee that thou tell H1696 me nothing but that which is true H571 in the name H8034 of the LORD? H3068

17 And he said, H559 I saw H7200 all Israel H3478 scattered H6327 upon the hills, H2022 as sheep H6629 that have not a shepherd: H7462 and the LORD H3068 said, H559 These have no master: H113 let them return H7725 every man H376 to his house H1004 in peace. H7965

18 And the king H4428 of Israel H3478 said H559 unto Jehoshaphat, H3092 Did I not tell H559 thee that he would prophesy H5012 no good H2896 concerning me, but evil? H7451

19 And he said, H559 Hear H8085 thou therefore the word H1697 of the LORD: H3068 I saw H7200 the LORD H3068 sitting H3427 on his throne, H3678 and all the host H6635 of heaven H8064 standing H5975 by him on his right hand H3225 and on his left. H8040

20 And the LORD H3068 said, H559 Who shall persuade H6601 Ahab, H256 that he may go up H5927 and fall H5307 at Ramothgilead? H7433 H1568 And one said H559 on this manner, H3541 and another said H559 on that manner. H3541

21 And there came forth H3318 a spirit, H7307 and stood H5975 before H6440 the LORD, H3068 and said, H559 I will persuade H6601 him.

22 And the LORD H3068 said H559 unto him, Wherewith? And he said, H559 I will go forth, H3318 and I will be a lying H8267 spirit H7307 in the mouth H6310 of all his prophets. H5030 And he said, H559 Thou shalt persuade H6601 him, and prevail H3201 also: go forth, H3318 and do H6213 so.

23 Now therefore, behold, the LORD H3068 hath put H5414 a lying H8267 spirit H7307 in the mouth H6310 of all these thy prophets, H5030 and the LORD H3068 hath spoken H1696 evil H7451 concerning thee.

24 But Zedekiah H6667 the son H1121 of Chenaanah H3668 went near, H5066 and smote H5221 Micaiah H4321 on the cheek, H3895 and said, H559 Which way H335 went H5674 the Spirit H7307 of the LORD H3068 from me to speak H1696 unto thee?

25 And Micaiah H4321 said, H559 Behold, thou shalt see H7200 in that day, H3117 when thou shalt go H935 into an inner H2315 chamber H2315 to hide H2247 thyself.

26 And the king H4428 of Israel H3478 said, H559 Take H3947 Micaiah, H4321 and carry him back H7725 unto Amon H526 the governor H8269 of the city, H5892 and to Joash H3101 the king's H4428 son; H1121

27 And say, H559 Thus saith H559 the king, H4428 Put H7760 this fellow in the prison, H1004 H3608 and feed H398 him with bread H3899 of affliction H3906 and with water H4325 of affliction, H3906 until I come H935 in peace. H7965

28 And Micaiah H4321 said, H559 If thou return H7725 at all H7725 in peace, H7965 the LORD H3068 hath not spoken H1696 by me. And he said, H559 Hearken, H8085 O people, H5971 every one of you.

29 So the king H4428 of Israel H3478 and Jehoshaphat H3092 the king H4428 of Judah H3063 went up H5927 to Ramothgilead. H7433 H1568

30 And the king H4428 of Israel H3478 said H559 unto Jehoshaphat, H3092 I will disguise H2664 myself, and enter H935 into the battle; H4421 but put thou on H3847 thy robes. H899 And the king H4428 of Israel H3478 disguised H2664 himself, and went H935 into the battle. H4421

31 But the king H4428 of Syria H758 commanded H6680 his thirty H7970 and two H8147 captains H8269 that had rule over his chariots, H7393 saying, H559 Fight H3898 neither with small H6996 nor great, H1419 save only with the king H4428 of Israel. H3478

32 And it came to pass, when the captains H8269 of the chariots H7393 saw H7200 Jehoshaphat, H3092 that they said, H559 Surely it is the king H4428 of Israel. H3478 And they turned aside H5493 to fight H3898 against him: and Jehoshaphat H3092 cried out. H2199

33 And it came to pass, when the captains H8269 of the chariots H7393 perceived H7200 that it was not the king H4428 of Israel, H3478 that they turned back H7725 from pursuing H310 him.

34 And a certain man H376 drew H4900 a bow H7198 at a venture, H8537 and smote H5221 the king H4428 of Israel H3478 between the joints H1694 of the harness: H8302 wherefore he said H559 unto the driver of his chariot, H7395 Turn H2015 thine hand, H3027 and carry me out H3318 of the host; H4264 for I am wounded. H2470

35 And the battle H4421 increased H5927 that day: H3117 and the king H4428 was stayed up H5975 in his chariot H4818 against H5227 the Syrians, H758 and died H4191 at even: H6153 and the blood H1818 ran out H3332 of the wound H4347 into the midst H2436 of the chariot. H7393

36 And there went H5674 a proclamation H7440 throughout the host H4264 about the going down H935 of the sun, H8121 saying, H559 Every man H376 to his city, H5892 and every man H376 to his own country. H776

37 So the king H4428 died, H4191 and was brought H935 to Samaria; H8111 and they buried H6912 the king H4428 in Samaria. H8111

38 And one washed H7857 the chariot H7393 in the pool H1295 of Samaria; H8111 and the dogs H3611 licked up H3952 his blood; H1818 and they washed H7364 his armour; H2185 according unto the word H1697 of the LORD H3068 which he spake. H1696

39 Now the rest H3499 of the acts H1697 of Ahab, H256 and all that he did, H6213 and the ivory H8127 house H1004 which he made, H1129 and all the cities H5892 that he built, H1129 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Israel? H3478

40 So Ahab H256 slept H7901 with his fathers; H1 and Ahaziah H274 his son H1121 reigned H4427 in his stead.

41 And Jehoshaphat H3092 the son H1121 of Asa H609 began to reign H4427 over Judah H3063 in the fourth H702 year H8141 of Ahab H256 king H4428 of Israel. H3478

42 Jehoshaphat H3092 was thirty H7970 and five H2568 years H8141 old H1121 when he began to reign; H4427 and he reigned H4427 twenty H6242 and five H2568 years H8141 in Jerusalem. H3389 And his mother's H517 name H8034 was Azubah H5806 the daughter H1323 of Shilhi. H7977

43 And he walked H3212 in all the ways H1870 of Asa H609 his father; H1 he turned not aside H5493 from it, doing H6213 that which was right H3477 in the eyes H5869 of the LORD: H3068 nevertheless the high places H1116 were not taken away; H5493 for the people H5971 offered H2076 and burnt incense H6999 yet in the high places. H1116

44 And Jehoshaphat H3092 made peace H7999 with the king H4428 of Israel. H3478

45 Now the rest H3499 of the acts H1697 of Jehoshaphat, H3092 and his might H1369 that he shewed, H6213 and how he warred, H3898 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Judah? H3063

46 And the remnant H3499 of the sodomites, H6945 which remained H7604 in the days H3117 of his father H1 Asa, H609 he took H1197 out of the land. H776

47 There was then no king H4428 in Edom: H123 a deputy H5324 was king. H4428

48 Jehoshaphat H3092 made H6213 H6240 ships H591 of Tharshish H8659 to go H3212 to Ophir H211 for gold: H2091 but they went H1980 not; for the ships H591 were broken H7665 at Eziongeber. H6100

49 Then said H559 Ahaziah H274 the son H1121 of Ahab H256 unto Jehoshaphat, H3092 Let my servants H5650 go H3212 with thy servants H5650 in the ships. H591 But Jehoshaphat H3092 would H14 not.

50 And Jehoshaphat H3092 slept H7901 with his fathers, H1 and was buried H6912 with his fathers H1 in the city H5892 of David H1732 his father: H1 and Jehoram H3088 his son H1121 reigned H4427 in his stead.

51 Ahaziah H274 the son H1121 of Ahab H256 began to reign H4427 over Israel H3478 in Samaria H8111 the seventeenth H7651 H6240 year H8141 of Jehoshaphat H3092 king H4428 of Judah, H3063 and reigned H4427 two years H8141 over Israel. H3478

52 And he did H6213 evil H7451 in the sight H5869 of the LORD, H3068 and walked H3212 in the way H1870 of his father, H1 and in the way H1870 of his mother, H517 and in the way H1870 of Jeroboam H3379 the son H1121 of Nebat, H5028 who made Israel H3478 to sin: H2398

53 For he served H5647 Baal, H1168 and worshipped H7812 him, and provoked to anger H3707 the LORD H3068 God H430 of Israel, H3478 according to all that his father H1 had done. H6213


1 Kings 22:1-53 American Standard (ASV)

1 And they continued three years without war between Syria and Israel.

2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

3 And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?

4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.

5 And Jehoshaphat said unto the king of Israel, Inquire first, I pray thee, for the word of Jehovah.

6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king.

7 But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?

8 And the king of Israel said unto Jehoshaphat, there is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

9 Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah.

10 Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

11 And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.

12 And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.

13 And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets `declare' good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.

14 And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.

15 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king.

16 And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?

17 And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.

18 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?

19 And `Micaiah' said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

20 And Jehovah said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.

21 And there came forth a spirit, and stood before Jehovah, and said, I will entice him.

22 And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.

23 Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee.

24 Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?

25 And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.

26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;

27 and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

28 And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

31 Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.

33 And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.

34 And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said unto the driver of his chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.

35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.

36 And there went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.

37 So the king died, and was brought to Samaria; and they buried the king in Samaria.

38 And they washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the harlots washed themselves `there'); according unto the word of Jehovah which he spake.

39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

43 And he walked in all the way of Asa his father; He turned not aside from it, doing that which was right in the eyes of Jehovah: howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.

44 And Jehoshaphat made peace with the king of Israel.

45 Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?

46 And the remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

47 And there was no king in Edom: a deputy was king.

48 Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.

49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; And Jehoram his son reigned in his stead.

51 Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.

52 And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.

53 And he served Baal, and worshipped him, and provoked to anger Jehovah, the God of Israel, according to all that his father had done.


1 Kings 22:1-53 Young's Literal Translation (YLT)

1 And they sit still three years, there is no war between Aram and Israel,

2 and it cometh to pass in the third year, that Jehoshaphat king of Judah cometh down unto the king of Israel,

3 and the king of Israel saith unto his servants, `Have ye not known that ours `is' Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!'

4 And he saith unto Jehoshaphat, `Dost thou go with me to battle `to' Ramoth-Gilead?' and Jehoshaphat saith unto the king of Israel, `As I am, so thou; as my people, so thy people; as my horses, so thy horses.'

5 And Jehoshaphat saith unto the king of Israel, `Seek, I pray thee, to-day, the word of Jehovah;'

6 and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, `Do I go against Ramoth-Gilead to battle, or do I forbear?' and they say, `Go up, and the Lord doth give `it' into the hand of the king.'

7 And Jehoshaphat saith, `Is there not here a prophet of Jehovah besides, and we seek by him?'

8 And the king of Israel saith unto Jehoshaphat, `Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, `Let not the king say so.'

9 And the king of Israel calleth unto a certain eunuch, and saith, `Hasten Micaiah son of Imlah.'

10 And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them.

11 And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, `Thus said Jehovah, By these thou dost push the Aramaeans till they are consumed;'

12 and all the prophets are prophesying so, saying, `Go up to Ramoth-Gilead, and prosper, and Jehovah hath given `it' into the hand of the king.'

13 And the messenger who hath gone to call Micaiah hath spoken unto him, saying, `Lo, I pray thee, the words of the prophets, with one mouth, `are' good towards the king; let it be, I pray thee, thy word as the word of one of them -- and thou hast spoken good.'

14 And Micaiah saith, `Jehovah liveth; surely that which Jehovah saith unto me -- it I speak.'

15 And he cometh in unto the king, and the king saith unto him, `Micaiah, do we go unto Ramoth-Gilead, to battle, or do we forbear?' and he saith unto him, `Go up, and prosper, and Jehovah hath given `it' into the hand of the king.'

16 And the king saith unto him, `How many times am I adjuring thee that thou speak nothing unto me but truth in the name of Jehovah?'

17 And he saith, `I have seen all Israel scattered on the hills as sheep that have no shepherd, and Jehovah saith, These have no master; they turn back each to his house in peace.'

18 And the king of Israel saith unto Jehoshaphat, `Have I not said unto thee, He doth not prophesy of me good, but evil?'

19 And he saith, `Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left;

20 and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus.

21 `And the spirit goeth out, and standeth before Jehovah, and saith, I -- I do entice him; and Jehovah saith unto him, By what?

22 and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so.

23 And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee -- evil.'

24 And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, `Where `is' this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?'

25 And Micaiah saith, `Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.'

26 And the king of Israel saith, `Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,

27 and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.'

28 And Micaiah saith, `If thou at all return in peace -- Jehovah hath not spoken by me;' and he saith, `Hear, O peoples, all of them.'

29 And the king of Israel goeth up, and Jehoshaphat king of Judah, to Ramoth-Gilead.

30 And the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, `And thou, put on thy garments.' And the king of Israel disguiseth himself, and goeth into battle.

31 And the king of Aram commanded the heads of the charioteers whom he hath -- thirty and two -- saying, `Ye do not fight with small or with great, but with the king of Israel by himself.'

32 And it cometh to pass, at the heads of the charioteers seeing Jehoshaphat, that they said, `He `is' only the king of Israel;' and they turn aside to him to fight, and Jehoshaphat crieth out,

33 and it cometh to pass, at the heads of the charioteers seeing that he `is' not the king of Israel, that they turn back from after him.

34 And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to his charioteer, `Turn thy hand, and take me out from the camp, for I have become sick.'

35 And the battle increaseth on that day, and the king hath been caused to stand in the chariot, over-against Aram, and he dieth in the evening, and the blood of the wound runneth out unto the midst of the chariot,

36 and he causeth the cry to pass over through the camp, at the going in of the sun, saying, `Each unto his city, and each unto his land.'

37 And the king dieth, and cometh into Samaria, and they bury the king in Samaria;

38 and `one' rinseth the chariot by the pool of Samaria, and the dogs lick his blood -- when the armour they had washed -- according to the word of Jehovah that He spake.

39 And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?

40 And Ahab lieth with his fathers, and Ahaziah his son reigneth in his stead.

41 And Jehoshaphat son of Asa hath reigned over Judah in the fourth year of Ahab king of Israel,

42 Jehoshaphat `is' a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother `is' Azubah daughter of Shilhi.

43 And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which `is' right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places.

44 And Jehoshaphat maketh peace with the king of Israel;

45 and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah?

46 And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;

47 and there is no king in Edom; he set up a king.

48 Jehoshaphat made ships at Tarshish to go to Ophir for gold, and they went not, for the ships were broken in Ezion-Geber.

49 Then said Ahaziah son of Ahab unto Jehoshaphat, `Let my servants go with thy servants in the ships;' and Jehoshaphat was not willing.

50 And Jehoshaphat lieth with his fathers, and is buried with his fathers in the city of David his father, and Jehoram his son reigneth in his stead.

51 Ahaziah son of Ahab hath reigned over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigneth over Israel two years,

52 and doth the evil thing in the eyes of Jehovah, and walketh in the way of his father, and in the way of his mother, and in the way of Jeroboam son of Nebat who caused Israel to sin,

53 and serveth the Baal, and boweth himself to it, and provoketh Jehovah, God of Israel, according to all that his father had done.


1 Kings 22:1-53 Darby English Bible (DARBY)

1 And they continued three years without war between Syria and Israel.

2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

3 And the king of Israel said to his servants, Do ye know that Ramoth in Gilead is ours, and we keep quiet without taking it out of the hand of the king of Syria?

4 And he said to Jehoshaphat, Wilt thou go with me to battle to Ramoth-Gilead? And Jehoshaphat said to the king of Israel, I am as thou, my people as thy people, my horses as thy horses.

5 And Jehoshaphat said to the king of Israel, Inquire, I pray thee, this day of the word of Jehovah.

6 And the king of Israel assembled the prophets, about four hundred men, and said to them, Shall I go against Ramoth-Gilead to battle, or shall I forbear? And they said, Go up, and the Lord will give it into the king's hand.

7 But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we might inquire of him?

8 And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but evil: [it is] Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.

9 Then the king of Israel called a chamberlain, and said, Fetch quickly Micah the son of Imlah.

10 And the king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, in the open place at the entrance of the gate of Samaria; and all the prophets prophesied before them.

11 And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them.

12 And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand.

13 And the messenger that went to call Micah spoke to him saying, Behold now, the words of the prophets [declare] good to the king with one assent: let thy word, I pray thee, be like the word of one of them, and speak good.

14 And Micah said, As Jehovah liveth, even what Jehovah shall say to me, that will I speak.

15 And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king.

16 And the king said to him, How many times shall I adjure thee that thou tell me nothing but truth in the name of Jehovah?

17 And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd. And Jehovah said, These have no master: let them return every man to his house in peace.

18 And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil?

19 And he said, Hear therefore the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing by him, on his right hand and on his left;

20 and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.

21 And there came forth a spirit, and stood before Jehovah, and said, I will entice him.

22 And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice [him], and also succeed: go forth, and do so.

23 And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee.

24 Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?

25 And Micah said, Behold, thou shalt see on that day when thou shalt go from chamber to chamber to hide thyself.

26 And the king of Israel said, Take Micah and carry him back to Amon the governor of the city, and to Joash the king's son;

27 and thou shalt say, Thus says the king: Put this [man] in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

28 And Micah said, If thou return at all in peace, Jehovah has not spoken by me. And he said, Hearken, O peoples, all of you!

29 And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead.

30 And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

31 And the king of Syria commanded the thirty-two captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only.

32 And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, Surely that is the king of Israel; and they turned against him to fight; and Jehoshaphat cried out.

33 And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him.

34 And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to his charioteer, Turn thy hand, and drive me out of the camp; for I am wounded.

35 And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot.

36 And there went the cry throughout the host at the going down of the sun, saying, Every man to his city, and every man to his own country!

37 And the king died, and was brought to Samaria; and they buried the king in Samaria.

38 And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.

39 And the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

40 And Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

42 Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother's name was Azubah, the daughter of Shilhi.

43 And he walked in all the way of Asa his father; he turned not aside from it, doing what was right in the sight of Jehovah. Only, the high places were not removed: the people offered and burned incense still on the high places.

44 And Jehoshaphat was at peace with the king of Israel.

45 And the rest of the acts of Jehoshaphat, and his might which he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?

46 And the remainder of the sodomites, which were left in the days of his father Asa, he put away from out of the land.

47 And there was no king in Edom: a deputy reigned.

48 Jehoshaphat made Tarshish-ships to go to Ophir for gold; but they went not, for the ships were broken at Ezion-geber.

49 Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoram his son reigned in his stead.

51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah; and he reigned two years over Israel.

52 And he did evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.

53 And he served Baal, and worshipped him, and provoked Jehovah the God of Israel to anger, according to all that his father had done.


1 Kings 22:1-53 World English Bible (WEB)

1 They continued three years without war between Syria and Israel.

2 It happened in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

3 The king of Israel said to his servants, "You know that Ramoth-gilead is ours, and we are still, and don't take it out of the hand of the king of Syria?"

4 He said to Jehoshaphat, Will you go with me to battle to Ramoth-gilead? Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses.

5 Jehoshaphat said to the king of Israel, Please inquire first for the word of Yahweh.

6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? They said, Go up; for the Lord will deliver it into the hand of the king.

7 But Jehoshaphat said, Isn't there here a prophet of Yahweh besides, that we may inquire of him?

8 The king of Israel said to Jehoshaphat, there is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah: but I hate him; for he does not prophesy good concerning me, but evil. Jehoshaphat said, "Don't let the king say so."

9 Then the king of Israel called an officer, and said, Get quickly Micaiah the son of Imlah.

10 Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

11 Zedekiah the son of Chenaanah made him horns of iron, and said, Thus says Yahweh, With these shall you push the Syrians, until they be consumed.

12 All the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Yahweh will deliver it into the hand of the king.

13 The messenger who went to call Micaiah spoke to him, saying, See now, the words of the prophets [declare] good to the king with one mouth: please let your word be like the word of one of them, and speak you good.

14 Micaiah said, As Yahweh lives, what Yahweh says to me, that will I speak.

15 When he was come to the king, the king said to him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? He answered him, Go up and prosper; and Yahweh will deliver it into the hand of the king.

16 The king said to him, How many times shall I adjure you that you speak to me nothing but the truth in the name of Yahweh?

17 He said, I saw all Israel scattered on the mountains, as sheep that have no shepherd: and Yahweh said, These have no master; let them return every man to his house in peace.

18 The king of Israel said to Jehoshaphat, Didn't I tell you that he would not prophesy good concerning me, but evil?

19 [Micaiah] said, Therefore hear you the word of Yahweh: I saw Yahweh sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

20 Yahweh said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? One said on this manner; and another said on that manner.

21 There came forth a spirit, and stood before Yahweh, and said, I will entice him.

22 Yahweh said to him, 'How?' He said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' He said, 'You shall entice him, and shall prevail also: go forth, and do so.'

23 Now therefore, behold, Yahweh has put a lying spirit in the mouth of all these your prophets; and Yahweh has spoken evil concerning you.

24 Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, Which way went the Spirit of Yahweh from me to speak to you?

25 Micaiah said, Behold, you shall see on that day, when you shall go into an inner chamber to hide yourself.

26 The king of Israel said, Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;

27 and say, Thus says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

28 Micaiah said, If you return at all in peace, Yahweh has not spoken by me. He said, Hear, you peoples, all of you.

29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

30 The king of Israel said to Jehoshaphat, I will disguise myself, and go into the battle; but put you on your robes. The king of Israel disguised himself, and went into the battle.

31 Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

32 It happened, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.

33 It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.

34 A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor: therefore he said to the driver of his chariot, Turn your hand, and carry me out of the host; for I am severely wounded.

35 The battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.

36 There went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.

37 So the king died, and was brought to Samaria; and they buried the king in Samaria.

38 They washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the prostitutes washed themselves [there]); according to the word of Yahweh which he spoke.

39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren't they written in the book of the chronicles of the kings of Israel?

40 So Ahab slept with his fathers; and Ahaziah his son reigned in his place.

41 Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

42 Jehoshaphat was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi.

43 He walked in all the way of Asa his father; He didn't turn aside from it, doing that which was right in the eyes of Yahweh: however the high places were not taken away; the people still sacrificed and burnt incense in the high places.

44 Jehoshaphat made peace with the king of Israel.

45 Now the rest of the acts of Jehoshaphat, and his might that he shown, and how he warred, aren't they written in the book of the chronicles of the kings of Judah?

46 The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.

47 There was no king in Edom: a deputy was king.

48 Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they didn't go; for the ships were broken at Ezion Geber.

49 Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with your servants in the ships. But Jehoshaphat would not.

50 Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; Jehoram his son reigned in his place.

51 Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.

52 He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.

53 He served Baal, and worshiped him, and provoked to anger Yahweh, the God of Israel, according to all that his father had done.


1 Kings 22:1-53 Bible in Basic English (BBE)

1 Now for three years there was no war between Aram and Israel.

2 And it came about in the third year, that Jehoshaphat, king of Judah, came down to the king of Israel.

3 And the king of Israel said to his servants, Do you not see that Ramoth-gilead is ours? and we are doing nothing to get it back from the hands of the king of Aram.

4 And he said to Jehoshaphat, Will you go with me to Ramoth-gilead to make war? And Jehoshaphat said to the king of Israel, I am as you are: my people as your people, my horses as your horses.

5 Then Jehoshaphat said to the king of Israel, Let us now get directions from the Lord.

6 So the king of Israel got all the prophets together, about four hundred men, and said to them, Am I to go to Ramoth-gilead to make war or not? And they said, Go up: for the Lord will give it into the hands of the king.

7 But Jehoshaphat said, Is there no other prophet of the Lord here from whom we may get directions?

8 And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, Micaiah, son of Imlah; but I have no love for him, for he is a prophet of evil to me and not of good. And Jehoshaphat said, Let not the king say so.

9 Then the king of Israel sent for one of his unsexed servants and said, Go quickly and come back with Micaiah, the son of Imlah.

10 Now the king of Israel and Jehoshaphat, the king of Judah, were seated on their seats of authority, dressed in their robes, by the doorway into Samaria; and all the prophets were acting as prophets before them.

11 And Zedekiah, the son of Chenaanah, made himself horns of iron and said, The Lord says, Pushing back the Aramaeans with these, you will put an end to them completely.

12 And all the prophets said the same thing, saying, Go up to Ramoth-gilead, and it will go well for you, for the Lord will give it into the hands of the king.

13 Now the servant who had gone to get Micaiah said to him, See now, all the prophets with one voice are saying good things to the king; so let your words be like theirs and say good things.

14 And Micaiah said, By the living Lord, whatever the Lord says to me I will say.

15 When he came to the king, the king said to him, Micaiah, are we to go to Ramoth-gilead to make war or not? And in answer he said, Go up, and it will go well for you; and the Lord will give it into the hands of the king.

16 Then the king said to him, Have I not, again and again, put you on your oath to say nothing to me but what is true in the name of the Lord?

17 Then he said, I saw all Israel wandering on the mountains like sheep without a keeper; and the Lord said, These have no master: let them go back, every man to his house in peace.

18 And the king of Israel said to Jehoshaphat, Did I not say that he would not be a prophet of good but of evil?

19 And he said, Give ear now to the word of the Lord: I saw the Lord seated on his seat of power, with all the army of heaven in their places round him at his right hand and at his left.

20 And the Lord said, How may Ahab be tricked into going up to Ramoth-gilead to his death? And one said one thing and one another.

21 Then a spirit came forward and took his place before the Lord and said, I will get him to do it by a trick.

22 And the Lord said, How? And he said, I will go out and be a spirit of deceit in the mouth of all his prophets. And he said, Your trick will have its effect on him: go out and do so.

23 And now, see, the Lord has put a spirit of deceit in the mouth of all these your prophets; and the Lord has said evil against you.

24 Then Zedekiah, the son of Chenaanah, came near and gave Micaiah a blow on the side of the face, saying, Where is the spirit of the Lord whose word is in you?

25 And Micaiah said, Truly, you will see on that day when you go into an inner room to keep yourself safe.

26 And the king of Israel said, Take Micaiah and send him back to Amon, the ruler of the town, and to Joash, the king's son;

27 And say, It is the king's order that this man is to be put in prison and given prison food till I come again in peace.

28 And Micaiah said, If you come back at all in peace, the Lord has not sent his word by me.

29 So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramoth-gilead.

30 And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not seem to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress and went into the fight.

31 Now the king of Aram had given orders to the thirty-two captains of his war-carriages, saying, Make no attack on small or great, but only on the king of Israel.

32 So when the captains of the war-carriages saw Jehoshaphat, they said, Truly, this is the king of Israel; and turning against him, they came round him, but Jehoshaphat gave a cry.

33 And when the captains of the war-carriages saw that he was not the king of Israel, they went back from going after him.

34 And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the army, for I am badly wounded.

35 But the fight became more violent while the day went on; and the king was supported in his war-carriage facing the Aramaeans, and the floor of the carriage was covered with the blood from his wound, and by evening he was dead.

36 And about sundown a cry went up from all parts of the army, saying, Let every man go back to his town and his country, for the king is dead.

37 And they came to Samaria, and put the king's body to rest in Samaria.

38 And the war-carriage was washed by the pool of Samaria, which was the bathing-place of the loose women, and the dogs were drinking his blood there, as the Lord had said.

39 Now the rest of the acts of Ahab, and all he did, and his ivory house, and all the towns of which he was the builder, are they not recorded in the book of the history of the kings of Israel?

40 So Ahab was put to rest with his fathers; and Ahaziah his son became king in his place.

41 And Jehoshaphat, the son of Asa, became king over Judah in the fourth year of Ahab's rule over Israel.

42 Jehoshaphat was thirty-five years old when he became king, and he was king for twenty-five years in Jerusalem. His mother's name was Azubah, the daughter of Shilhi.

43 He did as Asa his father had done, not turning away from it, but doing what was right in the eyes of the Lord; but the high places were not taken away: the people went on making offerings and burning them in the high places.

44 And Jehoshaphat made peace with the king of Israel.

45 Now the rest of the acts of Jehoshaphat, and his great power, and how he went to war, are they not recorded in the book of the history of the kings of Judah?

46 He put an end to the rest of those who were used for sex purposes in the worship of the gods, all those who were still in the land in the time of his father Asa.

47 At that time there was no king in Edom;

48 And the representative of King Jehoshaphat made a Tarshish-ship to go to Ophir for gold, but it did not go, because it was broken at Ezion-geber.

49 Then Ahaziah, the son of Ahab, said to Jehoshaphat, Let my men go with yours in the ships. But Jehoshaphat would not let them.

50 Then Jehoshaphat went to rest with his fathers, and his body was put into the earth in the town of David his father; and Jehoram his son became king in his place.

51 Ahaziah, the son of Ahab, became king over Israel in Samaria in the seventeenth year of the rule of Jehoshaphat, the king of Judah, and he was king over Israel for two years.

52 He did evil in the eyes of the Lord, going in the ways of his father and his mother, and in the ways of Jeroboam, the son of Nebat, who made Israel do evil.

53 He was a servant and worshipper of Baal, moving the Lord, the God of Israel, to wrath, as his father had done.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 22

Commentary on 1 Kings 22 Matthew Henry Commentary


Chapter 22

This chapter finishes the history of Ahab's reign. It was promised in the close of the foregoing chapter that the ruin of his house should not come in his days, but his days were soon at an end. His war with the Syrians at Ramoth-Gilead is that which we have an account of in this chapter.

  • I. His preparations for that war. He consulted,
    • 1. His privy-council (v. 1-3).
    • 2. Jehoshaphat (v. 4).
    • 3. His prophets.
      • (1.) His own, who encouraged him to go on this expedition (v. 5, 6), Zedekiah particularly (v. 11, 12).
      • (2.) A prophet of the Lord, Micaiah, who was desired to come by Jehoshaphat (v. 7, 8), sent for (v. 9, 10-13, 14), upbraided Ahab with his confidence in the false prophets (v. 15), but foretold his fall in this expedition (v. 16-18), and gave him an account how he came to be thus imposed upon by his prophets (v. 19-23). He is abused by Zedekiah (v. 24, 25), and imprisoned by Ahab (v. 26-28).
  • II. The battle itself, in which,
    • 1. Jehoshaphat is exposed. But,
    • 2. Ahab is slain (v. 29-40). In the close of the chapter we have a short account,
      • (1.) Of the good reign of Jehoshaphat king of Judah (v. 41-50).
      • (2.) Of the wicked reign of Ahaziah king of Israel (v. 51-53).

1Ki 22:1-14

Though Ahab continued under guilt and wrath, and the dominion of the lusts to which he had sold himself, yet, as a reward for his professions of repentance and humiliation, though the time drew near when he should descend into battle and perish, yet we have him blessed with a three years' peace (v. 1) and an honourable visit made him by Jehoshaphat king of Judah, v. 2. The Jews have a fabulous conceit, that when Ahab humbled himself for his sin, and lay in sackcloth, he sent for Jehoshaphat to come to him, to chastise him; and that he staid with him for some time, and gave him so many stripes every day. This is a groundless tradition. He came now, it is probable, to consult him about the affairs of their kingdoms. It is strange that so great a man as Jehoshaphat would pay so much respect to a kingdom revolted from the house of David, and that so good a man should show so much kindness to a king revolted from the worship of God. But, though he was a godly man, his temper was too easy, which betrayed him into snares and inconveniences. The Syrians durst not give Ahab any disturbance. But,

  • I. Ahab here meditates a war against the Syrians, and advises concerning it with those about him, v. 3. The king of Syria gave him the provocation; when he lay at his mercy, he promised to restore him his cities (ch. 20:34), and Ahab foolishly took his word, when he ought not to have dismissed him till the cities were put into his possession. But now he knows by experience, what he ought before to have considered, that as the kisses, so the promises, of an enemy are deceitful, and there is no confidence to be put in leagues extorted by distress. Benhadad is one of those princes that think themselves bound by their word no further and no longer than it is for their interest. Whether any other cities were restored we do not find, but Ramoth-Gilead was not, a considerable city in the tribe of Gad, on the other side Jordan, a Levites' city, and one of the cities of refuge. Ahab blames himself, and his people, that they did not bestir themselves to recover it out of the hands of the Syrians, and to chastise Ben-hadad's violation of his league; and resolves to let that ungrateful perfidious prince know that as he had given him peace he could give him trouble. Ahab has a good cause, yet succeeds not. Equity is not to be judged of by prosperity.
  • II. He engages Jehoshaphat, and draws him in, to join with him in this expedition, for the recovery of Ramoth-Gilead, v. 4. And here I do not wonder that Ahab should desire the assistance of so pious and prosperous a neighbour. Even bad men have often coveted the friendship of the good. It is desirable to have an interest in those that have an interest in heaven, and to have those with us that have God with them. But it is strange that Jehoshaphat will go so entirely into Ahab's interests as to say, I am as thou art, and my people as thy people. I hope not; Jehoshaphat and his people are not so wicked and corrupt as Ahab and his people. Too great a complaisance to evildoers has brought many good people, through unwariness, into a dangerous fellowship with the unfruitful works of darkness. Jehoshaphat had like to have paid dearly for his compliment when, in battle, he was taken for Ahab. Yet some observe that in joining with Israel against Syria he atoned for his father's fault in joining with Syria against Israel, ch. 15:19, 20.
  • III. At the special instance and request of Jehoshaphat, he asks counsel of the prophets concerning this expedition. Ahab thought it enough to consult with his statesmen, but Jehoshaphat moves that they should enquire of the word of the Lord, v. 5. Note,
    • 1. Whithersoever a good man goes he desires to take God along with him, and will acknowledge him in all his ways, ask leave of him, and look up to him for success.
    • 2. Whithersoever a good man goes he ought to take his religion along with him, and not be ashamed to own it, no, not when he is with those who have no kindness for it. Jehoshaphat has not left behind him, at Jerusalem, his affection, his veneration, for the word of the Lord, but both avows it and endeavours to introduce it into Ahab's court. If Ahab drew him into his wars, he will draw Ahab into his devotions.
  • IV. Ahab's 400 prophets, the standing regiment he had of them (prophets of the groves they called them), agreed to encourage him in this expedition and to assure him of success, v. 6. He put the question to them with a seeming fairness: Shall I go or shall I forbear? But they knew which way his inclination was and designed only to humour the two kings. To please Jehoshaphat, they made use of the name Jehovah: He shall deliver it into the hand of the king; they stole the word from the true prophets (Jer. 23:30) and spoke their language. To please Ahab they said, Go up. They had indeed probabilities on their side: Ahab had, not long since, beaten the Syrians twice; he had now a good cause, and was much strengthened by his alliance with Jehoshaphat. But they pretended to speak by prophecy, not by rational conjecture, by divine, not human, foresight: "Thou shalt certainly recover Ramoth-Gilead.' Zedekiah, a leading man among these prophets, in imitation of the true prophets, illustrated his false prophecy with a sign, v. 11. He made himself a pair of iron horns, representing the two kings, and their honour and power (both of which were signified by horns, exaltation and force), and with these the Syrians must be pushed. All the prophets agreed, as one man, that Ahab should return from this expedition a conqueror, v. 12. Unity is not always the mark of a true church and a true ministry. Here were 400 men that prophesied with one mind and one mouth, and yet all in an error.
  • V. Jehoshaphat cannot relish this sort of preaching; it is not like what he was used to. The false prophets cannot so mimic the true but that he who had spiritual senses exercised could discern the fallacy, and therefore he enquired for a prophet of the Lord besides, v. 7. He is too much of a courtier to say any thing by way of reflection on the king's chaplains, but he waits to see a prophet of the Lord, intimating that he could not look upon these to be so. They seemed to be somewhat (whatever they were, it made no matter to him), but, in conference, they added nothing to him, they gave him no satisfaction, Gal. 2:6. One faithful prophet of the Lord was worth them all.
  • VI. Ahab has another, but one he hates, Micaiah by name, and, to please Jehoshaphat, he is willing to have him sent for, v. 8-10. Ahab owned that they might enquire of the Lord by him, that he was a true prophet, and one that knew God's mind. And yet,
    • 1. He hated him, and was not ashamed to own to the king of Judah that he did so, and to give this for a reason. He doth not prophesy good concerning me, but evil. And whose fault was that? If Ahab had done well, he would have heard nothing but good from heaven; if he do ill, he may thank himself for all the uneasiness which the reproofs and threats of God's word gave him. Note, Those are wretchedly hardened in sin, and are ripening apace for ruin, who hate God's ministers because they deal plainly with them and faithfully warn them of their misery and danger by reason of sin, and reckon those their enemies that tell them the truth.
    • 2. He had (it should seem) imprisoned him; for, when he committed him (v. 26), he bade the officer carry him back, namely, to the place whence he came. We may suppose that this was he that reproved him for his clemency to Ben-hadad (ch. 20:38, etc.) and for so doing was cast into prison, where he had lain these three years. This was the reason why Ahab knew where to find him so readily, v. 9. But his imprisonment had not excluded him for divine visits: the spirit of prophecy continued with him there. He was bound, but the word of the Lord was not. Nor did it in the least abate his courage, nor make him less confident or faithful in delivering his message. Jehoshaphat gave too gentle a reproof to Ahab for expressing his indignation against a faithful prophet: Let not the king say so, v. 8. He should have said, "Thou art unjust to the prophet, unkind to thyself, and puttest an affront upon his Lord and thine, in saying so.' Such sinners as Ahab must be rebuked sharply. However he so far yielded to the reproof that, for fear of provoking Jehoshaphat to break off from his alliance with him, he orders Micaiah to be sent for with all speed, v. 9. The two kings sat each in their robes and chairs of state, in the gate of Samaria, ready to receive this poor prophet, and to hear what he had to say; for many will give God's word the hearing that will not lend it an obedient ear. They were attended with a crowd of flattering prophets, that could not think of prophesying any thing but what was very sweet and very smooth to two such glorious princes now in confederacy. Those that love to be flattered shall not want flatterers.
  • VII. Micaiah is pressed by the officer that fetches him to follow the cry, v. 13. That officer was unworthy the name of an Israelite who pretended to prescribe to a prophet; but he thought him altogether such a one as the rest, who studied to please men and not God. He told Micaiah how unanimous the other prophets were in foretelling the king's good success, how agreeable it was to the king, intimating that it was his interest to say as they said-he might thereby gain, not only enlargement, but preferment. Those that dote upon worldly things themselves think every body else should do so too, and true or false, right or wrong, speak and act for their secular interest only. He intimated likewise that it would be to no purpose to contradict such a numerous and unanimous vote; he would be ridiculed, as affecting a foolish singularity, if he should. But Micaiah, who knows better things, protests, and backs his protestation with an oath, that he will deliver his message from God with all faithfulness, whether it be pleasing or displeasing to his prince (v. 14): "What the Lord saith to me, that will I speak, without addition, diminution, or alteration.' This was nobly resolved, and as became one who had his eye to a greater King than either of these, arrayed with brighter robes, and sitting on a higher throne.

1Ki 22:15-28

Here Micaiah does well, but, as is common, suffers ill for so doing.

  • I. We are told how faithfully he delivered his message, as one that was more solicitous to please God than to humour either the great or the many. In three ways he delivers his message, and all displeasing to Ahab:-
    • 1. He spoke as the rest of the prophets had spoken, but ironically: Go, and prosper, v. 15. Ahab put the same question to him that he had put to his own prophets (Shall we go, or shall we forbear?) seeming desirous to know God's mind, when, like Balaam, he was strongly bent to do his own, which Micaiah plainly took notice of when he bade him go, but with such an air and pronunciation as plainly showed he spoke it by way of derision; as if he had said, "I know you are determined to go, and I hear your own prophets are unanimous in assuring you of success; go then and take what follows. They say, The Lord shall deliver it into the hand of the king; but I do not tell thee that thus saith the Lord; no, he saith otherwise.' Note, Those deserve to be bantered that love to be flattered; and it is just with God to give up those to their own counsels that give up themselves to their own lusts. Eccl. 11:9. In answer to this Ahab adjured him to tell him the truth, and not to jest with him (v. 16), as if he sincerely desired to know both what God would have him to do and what he would do with him, yet intending to represent the prophet as a perverse ill-humoured man, that would not tell him the truth till he was thus put to his oath, or adjured to do it.
    • 2. Being thus pressed, he plainly foretold that the king would be cut off in this expedition, and his army scattered, v. 17. He saw them in a vision, or in a dream, dispersed upon the mountains, as sheep that had no one to guide them. Smite the shepherd, and the sheep will be scattered, Zec. 13:7. This intimates,
      • (1.) That Israel should be deprived of their king, who was their shepherd. God took notice of it, These have no master.
      • (2.) That they would be obliged to retire re infecta-without accomplishing their object. He does not foresee any great slaughter in the army, but that they should make a dishonorable retreat. Let them return every man to his house in peace, put into disorder indeed for the present, but no great losers by the death of their king; he shall fall in war, but they shall go home in peace. Thus Micaiah, in his prophecy, testified what he had seen and heard (let them take it how they pleased), while the others prophesied merely out of their own hearts; see Jer. 23:28. "The prophet that has a dream let him tell that, and so quote his authority; and he that has my word, let him speak my word faithfully, and not his own; for what is the chaff to the wheat?' Now Ahab finds himself aggrieved, turns to Jehoshaphat, and appeals to him whether Micaiah had not manifestly a spite against him, v. 18. Those that bear malice to others are generally willing to believe that others bear malice to them, though they have no cause for it, and therefore to put the worst constructions upon all they say. What evil did Micaiah prophesy to Ahab in telling him that, if he proceeded in this expedition, it would be fatal to him, while he might choose whether he would proceed in it or no? The greatest kindness we can do to one that is going a dangerous way is to tell him of his danger.
    • 3. He informed the king how it was that all his prophets encouraged him to proceed, that God permitted Satan by them to deceive him into his ruin, and he by vision knew of it; it was represented to him, and he represented it to Ahab, that the God of heaven had determined he should fall at Ramoth-Gilead (v. 19, 20), that the favour he had wickedly shown to Ben-hadad might be punished by him and his Syrians, and that he being in some doubt whether he should go to Ramoth-Gilead or no, and resolving to be advised by his prophets, they should persuade him to it and prevail (v. 21, 22); and hence it was that they encouraged him with so much assurance (v. 23); it was a lie from the father of lies, but by divine permission. This matter is here represented after the manner of men. We are not to imagine that God is ever put upon new counsels, or is ever at a loss for means whereby to effect his purposes, nor that he needs to consult with angels, or any creature, about the methods he should take, nor that he is the author of sin or the cause of any man's either telling or believing a lie; but, besides what was intended by this with reference to Ahab himself, it is to teach us,
      • (1.) That God is a great king above all kings, and has a throne above all the thrones of earthly princes. "You have your thrones,' said Micaiah to these two kings, "and you think you may do what you will, and we must all say as you would have us; but I saw the Lord sitting upon his throne, and every man's judgment proceeding from him, and therefore I must say as he says; he is not a man, as you are.'
      • (2.) That he is continually attended and served by an innumerable company of angels, those heavenly hosts, who stand by him, ready to go where he sends them and to do what he bids them, messengers of mercy on his right hand, of wrath on his left hand.
      • (3.) That he not only takes cognizance of, but presides over, all the affairs of this lower world, and overrules them according to the counsel of his own will. The rise and fall of princes, the issues of war, and all the great affairs of state, which are the subject of the consultations of wise and great men, are no more above God's direction than the meanest concerns of the poorest cottages are below his notice.
      • (4.) That God has many ways of bringing about his own counsels, particularly concerning the fall of sinners when they are ripe for ruin; he can do it either in this manner or in that manner.
      • (5.) That there are malicious and lying spirits which go about continually seeking to devour, and, in order to that, seeking to deceive, and especially to put lies into the mouths of prophets, by them to entice many to their destruction.
      • (6.) It is not without the divine permission that the devil deceives men, and even thereby God serves his own purposes. With him are strength and wisdom, the deceived and the deceivers are his, Job 12:16. When he pleases, for the punishment of those who receive not the truth in the love of it, he not only lets Satan loose to deceive them (Rev. 20:7, 8), but gives men up to strong delusions to believe him, 2 Th. 2:11, 12.
      • (7.) Those are manifestly marked for ruin that are thus given up. God has certainly spoken evil concerning those whom he had given up to be imposed upon by lying prophets. Thus Micaiah gave Ahab fair warning, not only of the danger of proceeding in this war, but of the danger of believing those that encouraged him to proceed. Thus we are warned to beware of false prophets, and to try the spirits; the lying spirit never deceives so fatally as in the mouth of prophets.
  • II. We are told how he was abused for delivering his message thus faithfully, thus plainly, in a way so very proper both to convince and to affect.
    • 1. Zedekiah, a wicked prophet, impudently insulted him in the face of the court, smote him on the cheek, to reproach him, to silence him and stop his mouth, and to express his indignation at him (thus was our blessed Saviour abused, Mt. 26:67, that Judge of Israel, Mic. 5:1); and as if he not only had the spirit of the Lord, but the monopoly of this Spirit, that he might not go without his leave, he asks, Which way went the Spirit of the Lord from me to speak to thee? v. 24. The false prophets were always the worst enemies the true prophets had, and not only stirred up the government against them, but were themselves abusive to them, as Zedekiah here. To strike within the verge of the court, especially in the king's presence, is looked upon by our law as a high misdemeanour; yet this wicked prophet gives this abuse to a prophet of the Lord, and is not reprimanded nor bound to his good behaviour for it. Ahab was pleased with it, and Jehoshaphat had not courage to appear for the injured prophet, pretending it was out of his jurisdiction; but Micaiah, though he returns not his blow (God's prophets are not strikers nor persecutors, dare not avenge themselves, render blow for blow, or be in any way accessory to the breach of the peace), yet, since he boasted so much of the Spirit, as those commonly do that know least of his operations, he leaves him to be convinced of his error by the event: Thou shalt know when thou hidest thyself in an inner chamber, v. 25. It is likely Zedekiah went with Ahab to the battle, and took his horns of iron with him to encourage the soldiers, to see with pleasure the accomplishment of his prophecy, and return in triumph with the king; but, the army being routed, he fled among the rest from the sword of the enemy, sheltered himself as Ben-hadad had done in a chamber within a chamber (ch. 20:30), lest he should perish, as he knew he deserved to do, with those whom he had deluded, as Balaam did (Num. 31:8), and lest the blind prophet should fall into the ditch with the blinded prince whom he had misled. Note, Those that will not have their mistakes rectified in time by the word of God will be undeceived, when it is too late, by the judgments of God.
    • 2. Ahab, that wicked king, committed him to prison (v. 27), not only ordered him to be taken into custody, or remitted to the prison whence he came, but to be fed with bread and water, coarse bread and puddle-water, till he should return, not doubting but that he should return a conqueror, and then he would put him to death for a false prophet (v. 27)-hard usage for one that would have prevented his ruin! But by this it appeared that God had determined to destroy him, as 2 Chr. 25:16. How confident is Ahab of success. He doubts not but he shall return in peace, forgetting what he himself had reminded Ben-hadad of, Let not him that girdeth on the harness boast; but there was little likelihood of his coming home in peace when he left one of God's prophets behind him in prison. Micaiah put it upon the issue, and called all the people to be witnesses that he did so: "If thou return in peace, the Lord has not spoken by me, v. 28. Let me incur the reproach and punishment of a false prophet, if the king come home alive.' He ran no hazard by this appeal, for he knew whom he had believed; he that is terrible to the kings of the earth, and treads upon princes as mortar, will rather let thousands of them fall to the ground than one jot or tittle of his own word; he will not fail to confirm the word of his servants, Isa. 44:26.

1Ki 22:29-40

The matter in contest between God's prophet and Ahab's prophets is here soon determined, and it is made to appear which was in the right. Here,

  • I. The two kings march with their forces to Ramoth-Gilead, v. 29. That the king of Israel, who hated God's prophet, should so far disbelieve his admonition as to persist in his resolution, notwithstanding, is not strange; but that Jehoshaphat, that pious prince, who had desired to enquire by a prophet of the Lord, as disrelishing and discrediting Ahab's prophets, should yet proceed, after so fair a warning, is matter of astonishment. But by the easiness of his temper he was carried away with the delusion (as Barnabas was with the dissimulation, Gal. 2:13) of his friends. He gave too much heed to Ahab's prophets, because they pretended to speak from God too, and in his country he had never been imposed upon by such cheats. He was ready to give his opinion with the majority, and to conclude that it was 400 to one but they should succeed. Micaiah had not forbidden them to go; nay, at first, he said, Go, and prosper. If it came to the worst, it was only Ahab's fall that was foretold, and therefore Jehoshaphat hoped he might safely venture.
  • II. Ahab adopts a contrivance by which he hopes to secure himself and expose his friend (v. 30): "I will disguise myself, and go in the habit of a common soldier, but let Jehoshaphat put on his robes, to appear in the dress of a general.' He pretended thereby to do honour to Jehoshaphat, and to compliment him with the sole command of the army in this action. He shall direct and give orders, and Ahab will serve as a soldier under him. But he intended,
    • 1. To make a liar of a good prophet. Thus he hoped to elude the danger, and so to defeat the threatening, as if, by disguising himself, he could escape the divine cognizance and the judgments that pursued him.
    • 2. To make a fool of a good king, whom he did not cordially love, because he was one that adhered to God and so condemned his apostasy. He knew that if any perished it must be the shepherd (so Micaiah had foretold); and perhaps he had intimation of the charge the enemy had to fight chiefly against the king of Israel, and therefore basely intended to betray Jehoshaphat to the danger, that he might secure himself. Ahab was marked for ruin; one would not have been in his coat for a great sum; yet he will over-persuade this godly king to muster for him. See what those get that join in affinity with vicious men, whose consciences are debauched, and who are lost to every thing that is honourable. How can it be expected that he should be true to his friend that has been false to his God?
  • III. Jehoshaphat, having more piety than policy, put himself into the post of honour, though it was the post of danger, and was thereby brought into the peril of his life, but God graciously delivered him. The king of Syria charged his captains to level their force, not against the king of Judah, for with him he had no quarrel, but against the king of Israel only (v. 31), to aim at his person, as if against him he had a particular enmity. Now Ahab was justly repaid for sparing Ben-hadad, who, as the seed of the serpent commonly do, stung the bosom in which he was fostered and saved from perishing. Some think that he designed only to have him taken prisoner, that he might now give him as honourable a treatment as he had formerly received from him. Whatever was the reason, this charge the officers received, and endeavoured to oblige their prince in this matter; for, seeing Jehoshaphat in his royal habit, they took him for the king of Israel, and surrounded him. Now,
    • 1. By his danger God let him know that he was displeased with him for joining in confederacy with Ahab. Jehoshaphat had said, in compliment to Ahab (v. 4), I am as thou art; and now he was indeed taken for him. Those that associate with evil doers are in danger of sharing in their plagues.
    • 2. By his deliverance God let him know that, though he was displeased with him, yet he had not deserted him. Some of the captains that knew him perceived their mistake, and so retired from the pursuit of him; but it is said (2 Chr. 18:31) that God moved them (for he has all hearts in his hand) to depart from him. To him he cried out, not in cowardice, but devotion, and from him his relief came: Ahab was in no care to succour him. God is a friend that will not fail us when other friends do.
  • IV. Ahab receives his mortal wound in the battle, notwithstanding his endeavours to secure himself in the habit of a private sentinel. Let no man think to hide himself from God's judgment, no, not in masquerade. Thy hand shall find out all thy enemies, whatever disguise they are in, v. 34. The Syrian that shot him little thought of doing such a piece of service to God and his king; for he drew a bow at a venture, not aiming particularly at any man, yet God so directed the arrow that,
    • 1. He hit the right person, the man that was marked for destruction, whom, if they had taken alive, as was designed, perhaps Ben-hadad would have spared. Those cannot escape with life whom God hath doomed to death.
    • 2. He hit him in the right place, between the joints of the harness, the only place about him where this arrow of death could find entrance. No armour is of proof against the darts of divine vengeance. Case the criminal in steel, and it is all one, he that made him can make his sword to approach him. That which to us seems altogether casual is done by the determinate counsel and fore-knowledge of God.
  • V. The army is dispersed by the enemy and sent home by the king. Either Jehoshaphat or Ahab ordered the retreat of the sheep, when the shepherd was smitten: Every man to his city, for it is to no purpose to attempt any thing more, v. 36. Ahab himself lived long enough to see that part of Micaiah's prophecy accomplished that all Israel should be scattered upon the mountains of Gilead (v. 17), and perhaps with his dying lips did himself give orders for it; for though he would be carried out of the army, to have his wounds dressed (v. 34), yet he would be held up in his chariot, to see if his army were victorious. But, when he saw the battle increase against them, his spirits sunk, and he died, but his death was so lingering that he had time to feel himself die; and we may well imagine with what horror he now reflected upon the wickedness he had committed, the warnings he had slighted, Baal's altars, Naboth's vineyard, Micaiah's imprisonment. Now he sees himself flattered into his own ruin, and Zedekiah's horns of iron pushing, not the Syrians, but himself, into destruction. Thus is he brought to the king of terrors without hope in his death.
  • VI. The royal corpse is brought to Samaria and buried there (v. 37), and hither are brought the bloody chariot and bloody armour in which he died, v. 38. One particular circumstance is taken notice of, because there was in it the accomplishment of a prophecy, that when they brought the chariot to the pool of Samaria, to be washed, the dogs (and swine, says the Septuagint) gathered about it, and, as is usual, licked the blood, or, as some think, the water in which it was washed, with which the blood was mingled: the dogs made no difference between royal blood and other blood. Now Naboth's blood was avenged (ch. 21:19), and that word of David, as well as Elijah's word, was fulfilled (Ps. 68:23), That thy foot may be dipped in the blood of thy enemies, and the tongue of thy dogs in the same. The dogs licking the guilty blood was perhaps designed to represent the terrors that prey upon the guilty soul after death.

Lastly, The story of Ahab is here concluded in the usual form, v. 39, 40. Among his works mention is made of an ivory house which he built, so called because many parts of it were inlaid with ivory; perhaps it was intended to vie with the stately palace of the kings of Judah, which Solomon built.

1Ki 22:41-53

Here is,

  • I. A short account of the reign of Jehoshaphat king of Judah, of which we shall have a much fuller narrative in the book of Chronicles, and of the greatness and goodness of that prince, neither of which was lessened or sullied by any thing but his intimacy with the house of Ahab, which, upon several accounts, was a diminution to him. His confederacy with Ahab in war we have already found dangerous to him, and his confederacy with Ahaziah his son in trade sped no better. He offered to go partner with him in a fleet of merchant-ships, that should fetch gold from Ophir, as Solomon's navy did, v. 49. See 2 Chr. 20:35, 36. But, while they were preparing to set sail, they were exceedingly damaged and disabled by a storm (broken at Ezion-geber), which a prophet gave Jehoshaphat to understand was a rebuke to him for his league with wicked Ahaziah (2 Chr. 20:37); and therefore, as we are told here (v. 49), when Ahaziah desired a second time to be a partner with him, or, if that could not be obtained, that he might but send his servants with some effects of board Jehoshaphat's ships, he refused: Jehoshaphat would not. The rod of God, expounded by the word of God, had effectually broken him off from his confederacy with that ungodly unhappy prince. Better buy wisdom dear than be without it; but experience is therefore said to be the mistress of fools because those are fools that will not learn till they are taught by experience, and particularly till they are taught the danger of associating with wicked people. Now Jehoshaphat's reign appears here to have been none of the longest, but one of the best.
    • 1. It was none of the longest, for he reigned but twenty-five years (v. 42), but then it was in the prime of his time, between thirty-five and sixty, and these twenty-five, added to his father's happy forty-one, give us a grateful idea of the flourishing condition of the kingdom of Judah, and of religion in it, for a great while, even when things were very bad, upon all accounts, in the kingdom of Israel. If Jehoshaphat reigned not so long as his father, to balance this he had not those blemishes on the latter end of his reign that his father had (2 Chr. 16:9, 10, 12), and it is better for a man that has been in reputation for wisdom and honour to die in the midst of it than to outlive it.
    • 2. Yet is was one of the best, both in respect of piety and prosperity.
      • (1.) He did well: He did that which was right in the eyes of the Lord (v. 43), observed the commands of his God, and trod in the steps of his good father; and he persevered therein: He turned not aside from it. Yet every man's character has some but or other, so had his; the high places were not taken away, no not out of Judah and Benjamin, though those tribes lay so near Jerusalem that they might easily bring their offerings and incense to the altar there, and could not pretend, as some other of the tribes, the inconveniency of lying remote. But old corruptions are with difficulty rooted out, especially when they have formerly had the patronage of those that were good, as the high places had of Samuel, Solomon, and some others.
      • (2.) His affairs did well. He prevented the mischiefs which had attended their wars with the kingdom of Israel, establishing a lasting peace (v. 44), which would have been a greater blessing if he had contented himself with a peace, and not carried it on to an affinity with Israel; he put a deputy, or viceroy, in Edom, so that the kingdom was tributary to him (v. 47), and therein the prophecy concerning Esau and Jacob was fulfilled, that the elder should serve the younger. And, in general, mention is made of his might and his wars, v. 45. He pleased God, and God blessed him with strength and success. His death is spoken of (v. 50), to shut up his story, yet, in the history of the kings of Israel, we find mention of him afterwards, 2 Ki. 3:7.
  • II. The beginning of the story of Ahaziah the son of Ahab, v. 51-53. His reign was very short, not two years. Some sinners God makes quick work with. It is a very bad character that is here given him. He not only kept up Jeroboam's idolatry, but the worship of Baal likewise; though he had heard of the ruin of Jeroboam's family, and had seen his own father drawn into destruction by the prophets of Baal, who had often been proved false prophets, yet he received no instruction, took no warning, but followed the example of his wicked father and the counsel of his more wicked mother Jezebel, who was still living. Miserable are the children that not only derive a stock of corruption from their parents, but are thus taught by them to trade with it; and unhappy, most unhappy parents, are those that help to damn their children's souls.