Worthy.Bible » Parallel » 1 Kings » Chapter 8 » Verse 1-66

1 Kings 8:1-66 King James Version (KJV)

1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

3 And all the elders of Israel came, and the priests took up the ark.

4 And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.

5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

7 For the cherubim spread forth their two wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.

8 And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.

10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,

11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.

12 Then spake Solomon, The LORD said that he would dwell in the thick darkness.

13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)

15 And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,

16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

17 And it was in the heart of David my father to build an house for the name of the LORD God of Israel.

18 And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.

19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.

20 And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.

21 And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

22 And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

23 And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.

25 Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.

26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

31 If any man trespass against his neighbor, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:

32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:

34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.

41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;

43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:

45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.

46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

47 Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,

50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:

51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:

52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.

53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O LORD God.

54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,

56 Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

57 The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:

58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.

59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:

60 That all the people of the earth may know that the LORD is God, and that there is none else.

61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

62 And the king, and all Israel with him, offered sacrifice before the LORD.

63 And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.

64 The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brazen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.

65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.

66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.


1 Kings 8:1-66 King James Version with Strong's Concordance (STRONG)

1 Then Solomon H8010 assembled H6950 the elders H2205 of Israel, H3478 and all the heads H7218 of the tribes, H4294 the chief H5387 of the fathers H1 of the children H1121 of Israel, H3478 unto king H4428 Solomon H8010 in Jerusalem, H3389 that they might bring up H5927 the ark H727 of the covenant H1285 of the LORD H3068 out of the city H5892 of David, H1732 which is Zion. H6726

2 And all the men H376 of Israel H3478 assembled H6950 themselves unto king H4428 Solomon H8010 at the feast H2282 in the month H3391 Ethanim, H388 which is the seventh H7637 month. H2320

3 And all the elders H2205 of Israel H3478 came, H935 and the priests H3548 took up H5375 the ark. H727

4 And they brought up H5927 the ark H727 of the LORD, H3068 and the tabernacle H168 of the congregation, H4150 and all the holy H6944 vessels H3627 that were in the tabernacle, H168 even those did the priests H3548 and the Levites H3881 bring up. H5927

5 And king H4428 Solomon, H8010 and all the congregation H5712 of Israel, H3478 that were assembled H3259 unto him, were with him before H6440 the ark, H727 sacrificing H2076 sheep H6629 and oxen, H1241 that could not be told H5608 nor numbered H4487 for multitude. H7230

6 And the priests H3548 brought in H935 the ark H727 of the covenant H1285 of the LORD H3068 unto his place, H4725 into the oracle H1687 of the house, H1004 to the most H6944 holy H6944 place, even under the wings H3671 of the cherubims. H3742

7 For the cherubims H3742 spread forth H6566 their two wings H3671 over the place H4725 of the ark, H727 and the cherubims H3742 covered H5526 the ark H727 and the staves H905 thereof above. H4605

8 And they drew out H748 the staves, H905 that the ends H7218 of the staves H905 were seen out H7200 in the holy H6944 place before H6440 the oracle, H1687 and they were not seen H7200 without: H2351 and there they are unto this day. H3117

9 There was nothing in the ark H727 save H7535 the two H8147 tables H3871 of stone, H68 which Moses H4872 put H3240 there at Horeb, H2722 when the LORD H3068 made H3772 a covenant with the children H1121 of Israel, H3478 when they came out H3318 of the land H776 of Egypt. H4714

10 And it came to pass, when the priests H3548 were come out H3318 of the holy H6944 place, that the cloud H6051 filled H4390 the house H1004 of the LORD, H3068

11 So that the priests H3548 could H3201 not stand H5975 to minister H8334 because H6440 of the cloud: H6051 for the glory H3519 of the LORD H3068 had filled H4390 the house H1004 of the LORD. H3068

12 Then spake H559 Solomon, H8010 The LORD H3068 said H559 that he would dwell H7931 in the thick darkness. H6205

13 I have surely H1129 built H1129 thee an house H1004 to dwell in, H2073 a settled place H4349 for thee to abide in H3427 for ever. H5769

14 And the king H4428 turned H5437 his face H6440 about, H5437 and blessed H1288 all the congregation H6951 of Israel: H3478 (and all the congregation H6951 of Israel H3478 stood;) H5975

15 And he said, H559 Blessed H1288 be the LORD H3068 God H430 of Israel, H3478 which spake H1696 with his mouth H6310 unto David H1732 my father, H1 and hath with his hand H3027 fulfilled H4390 it, saying, H559

16 Since the day H3117 that I brought forth H3318 my people H5971 Israel H3478 out of Egypt, H4714 I chose H977 no city H5892 out of all the tribes H7626 of Israel H3478 to build H1129 an house, H1004 that my name H8034 might be therein; but I chose H977 David H1732 to be over my people H5971 Israel. H3478

17 And it was in the heart H3824 of David H1732 my father H1 to build H1129 an house H1004 for the name H8034 of the LORD H3068 God H430 of Israel. H3478

18 And the LORD H3068 said H559 unto David H1732 my father, H1 Whereas H3282 H834 it was in thine heart H3824 to build H1129 an house H1004 unto my name, H8034 thou didst well H2895 that it was in thine heart. H3824

19 Nevertheless H7535 thou shalt not build H1129 the house; H1004 but thy son H1121 that shall come forth out H3318 of thy loins, H2504 he shall build H1129 the house H1004 unto my name. H8034

20 And the LORD H3068 hath performed H6965 his word H1697 that he spake, H1696 and I am risen up H6965 in the room of David H1732 my father, H1 and sit H3427 on the throne H3678 of Israel, H3478 as the LORD H3068 promised, H1696 and have built H1129 an house H1004 for the name H8034 of the LORD H3068 God H430 of Israel. H3478

21 And I have set H7760 there a place H4725 for the ark, H727 wherein is the covenant H1285 of the LORD, H3068 which he made H3772 with our fathers, H1 when he brought them out H3318 of the land H776 of Egypt. H4714

22 And Solomon H8010 stood H5975 before H6440 the altar H4196 of the LORD H3068 in the presence of H5048 all the congregation H6951 of Israel, H3478 and spread forth H6566 his hands H3709 toward heaven: H8064

23 And he said, H559 LORD H3068 God H430 of Israel, H3478 there is no God H430 like thee, in heaven H8064 above, H4605 or on earth H776 beneath, who keepest H8104 covenant H1285 and mercy H2617 with thy servants H5650 that walk H1980 before H6440 thee with all their heart: H3820

24 Who hast kept H8104 with thy servant H5650 David H1732 my father H1 that thou promisedst H1696 him: thou spakest H1696 also with thy mouth, H6310 and hast fulfilled H4390 it with thine hand, H3027 as it is this day. H3117

25 Therefore now, LORD H3068 God H430 of Israel, H3478 keep H8104 with thy servant H5650 David H1732 my father H1 that thou promisedst H1696 him, saying, H559 There shall not fail H3772 thee a man H376 in my sight H6440 to sit H3427 on the throne H3678 of Israel; H3478 so H7535 that thy children H1121 take heed H8104 to their way, H1870 that they walk H3212 before H6440 me as thou hast walked H1980 before H6440 me.

26 And now, O God H430 of Israel, H3478 let thy word, H1697 I pray thee, be verified, H539 which thou spakest H1696 unto thy servant H5650 David H1732 my father. H1

27 But will God H430 indeed H552 dwell H3427 on the earth? H776 behold, the heaven H8064 and heaven H8064 of heavens H8064 cannot contain H3557 thee; how much less H637 this house H1004 that I have builded? H1129

28 Yet have thou respect H6437 unto the prayer H8605 of thy servant, H5650 and to his supplication, H8467 O LORD H3068 my God, H430 to hearken H8085 unto the cry H7440 and to the prayer, H8605 which thy servant H5650 prayeth H6419 before H6440 thee to day: H3117

29 That thine eyes H5869 may be open H6605 toward this house H1004 night H3915 and day, H3117 even toward the place H4725 of which thou hast said, H559 My name H8034 shall be there: that thou mayest hearken H8085 unto the prayer H8605 which thy servant H5650 shall make H6419 toward this place. H4725

30 And hearken H8085 thou to the supplication H8467 of thy servant, H5650 and of thy people H5971 Israel, H3478 when they shall pray H6419 toward this place: H4725 and hear H8085 thou in heaven H8064 thy dwelling H3427 place: H4725 and when thou hearest, H8085 forgive. H5545

31 If any man H376 trespass H2398 against his neighbour, H7453 and an oath H423 be laid H5375 upon him to cause him to swear, H422 and the oath H423 come H935 before H6440 thine altar H4196 in this house: H1004

32 Then hear H8085 thou in heaven, H8064 and do, H6213 and judge H8199 thy servants, H5650 condemning H7561 the wicked, H7563 to bring H5414 his way H1870 upon his head; H7218 and justifying H6663 the righteous, H6662 to give H5414 him according to his righteousness. H6666

33 When thy people H5971 Israel H3478 be smitten down H5062 before H6440 the enemy, H341 because they have sinned H2398 against thee, and shall turn again H7725 to thee, and confess H3034 thy name, H8034 and pray, H6419 and make supplication H2603 unto thee in this house: H1004

34 Then hear H8085 thou in heaven, H8064 and forgive H5545 the sin H2403 of thy people H5971 Israel, H3478 and bring them again H7725 unto the land H127 which thou gavest H5414 unto their fathers. H1

35 When heaven H8064 is shut up, H6113 and there is no rain, H4306 because they have sinned H2398 against thee; if they pray H6419 toward this place, H4725 and confess H3034 thy name, H8034 and turn H7725 from their sin, H2403 when thou afflictest H6031 them:

36 Then hear H8085 thou in heaven, H8064 and forgive H5545 the sin H2403 of thy servants, H5650 and of thy people H5971 Israel, H3478 that thou teach H3384 them the good H2896 way H1870 wherein they should walk, H3212 and give H5414 rain H4306 upon thy land, H776 which thou hast given H5414 to thy people H5971 for an inheritance. H5159

37 If there be in the land H776 famine, H7458 if there be pestilence, H1698 blasting, H7711 mildew, H3420 locust, H697 or if there be caterpiller; H2625 if their enemy H341 besiege H6887 them in the land H776 of their cities; H8179 whatsoever plague, H5061 whatsoever sickness H4245 there be;

38 What prayer H8605 and supplication H8467 soever be made by any man, H120 or by all thy people H5971 Israel, H3478 which shall know H3045 every man H376 the plague H5061 of his own heart, H3824 and spread forth H6566 his hands H3709 toward this house: H1004

39 Then hear H8085 thou in heaven H8064 thy dwelling H3427 place, H4349 and forgive, H5545 and do, H6213 and give H5414 to every man H376 according to his ways, H1870 whose heart H3824 thou knowest; H3045 (for thou, even thou only, knowest H3045 the hearts H3824 of all the children H1121 of men;) H120

40 That they may fear H3372 thee all the days H3117 that they live H2416 in H6440 the land H127 which thou gavest H5414 unto our fathers. H1

41 Moreover concerning a stranger, H5237 that is not of thy people H5971 Israel, H3478 but cometh out H935 of a far H7350 country H776 for H4616 thy name's H8034 sake;

42 (For they shall hear H8085 of thy great H1419 name, H8034 and of thy strong H2389 hand, H3027 and of thy stretched out H5186 arm;) H2220 when he shall come H935 and pray H6419 toward this house; H1004

43 Hear H8085 thou in heaven H8064 thy dwelling H3427 place, H4349 and do H6213 according to all that the stranger H5237 calleth H7121 to thee for: that all people H5971 of the earth H776 may know H3045 thy name, H8034 to fear H3372 thee, as do thy people H5971 Israel; H3478 and that they may know H3045 that this house, H1004 which I have builded, H1129 is called H7121 by thy name. H8034

44 If thy people H5971 go out H3318 to battle H4421 against their enemy, H341 whithersoever H1870 thou shalt send H7971 them, and shall pray H6419 unto the LORD H3068 toward H1870 the city H5892 which thou hast chosen, H977 and toward the house H1004 that I have built H1129 for thy name: H8034

45 Then hear H8085 thou in heaven H8064 their prayer H8605 and their supplication, H8467 and maintain H6213 their cause. H4941

46 If they sin H2398 against thee, (for there is no man H120 that sinneth H2398 not,) and thou be angry H599 with them, and deliver H5414 them to the enemy, H341 so that they carry them away H7617 captives H7617 unto H6440 the land H776 of the enemy, H341 far H7350 or near; H7138

47 Yet if they shall bethink H7725 themselves in the land H776 whither they were carried captives, H7617 and repent, H7725 H3820 and make supplication H2603 unto thee in the land H776 of them that carried them captives, H7617 saying, H559 We have sinned, H2398 and have done perversely, H5753 we have committed wickedness; H7561

48 And so return H7725 unto thee with all their heart, H3824 and with all their soul, H5315 in the land H776 of their enemies, H341 which led them away captive, H7617 and pray H6419 unto thee toward H1870 their land, H776 which thou gavest H5414 unto their fathers, H1 the city H5892 which thou hast chosen, H977 and the house H1004 which I have built H1129 for thy name: H8034

49 Then hear H8085 thou their prayer H8605 and their supplication H8467 in heaven H8064 thy dwelling H3427 place, H4349 and maintain H6213 their cause, H4941

50 And forgive H5545 thy people H5971 that have sinned H2398 against thee, and all their transgressions H6588 wherein they have transgressed H6586 against thee, and give H5414 them compassion H7356 before H6440 them who carried them captive, H7617 that they may have compassion H7355 on them:

51 For they be thy people, H5971 and thine inheritance, H5159 which thou broughtest forth H3318 out of Egypt, H4714 from the midst H8432 of the furnace H3564 of iron: H1270

52 That thine eyes H5869 may be open H6605 unto the supplication H8467 of thy servant, H5650 and unto the supplication H8467 of thy people H5971 Israel, H3478 to hearken H8085 unto them in all that they call H7121 for unto thee.

53 For thou didst separate H914 them from among all the people H5971 of the earth, H776 to be thine inheritance, H5159 as thou spakest H1696 by the hand H3027 of Moses H4872 thy servant, H5650 when thou broughtest H3318 our fathers H1 out of Egypt, H4714 O Lord H136 GOD. H3069

54 And it was so, that when Solomon H8010 had made an end H3615 of praying H6419 all this prayer H8605 and supplication H8467 unto the LORD, H3068 he arose H6965 from before H6440 the altar H4196 of the LORD, H3068 from kneeling H3766 on his knees H1290 with his hands H3709 spread up H6566 to heaven. H8064

55 And he stood, H5975 and blessed H1288 all the congregation H6951 of Israel H3478 with a loud H1419 voice, H6963 saying, H559

56 Blessed H1288 be the LORD, H3068 that hath given H5414 rest H4496 unto his people H5971 Israel, H3478 according to all that he promised: H1696 there hath not failed H5307 one H259 word H1697 of all his good H2896 promise, H1697 which he promised H1696 by the hand H3027 of Moses H4872 his servant. H5650

57 The LORD H3068 our God H430 be with us, as he was with our fathers: H1 let him not leave H5800 us, nor forsake H5203 us:

58 That he may incline H5186 our hearts H3824 unto him, to walk H3212 in all his ways, H1870 and to keep H8104 his commandments, H4687 and his statutes, H2706 and his judgments, H4941 which he commanded H6680 our fathers. H1

59 And let these my words, H1697 wherewith I have made supplication H2603 before H6440 the LORD, H3068 be nigh H7138 unto the LORD H3068 our God H430 day H3119 and night, H3915 that he maintain H6213 the cause H4941 of his servant, H5650 and the cause H4941 of his people H5971 Israel H3478 at all times, H3117 H3117 as the matter H1697 shall require:

60 That all the people H5971 of the earth H776 may know H3045 that the LORD H3068 is God, H430 and that there is none else.

61 Let your heart H3824 therefore be perfect H8003 with the LORD H3068 our God, H430 to walk H3212 in his statutes, H2706 and to keep H8104 his commandments, H4687 as at this day. H3117

62 And the king, H4428 and all Israel H3478 with him, offered H2076 sacrifice H2077 before H6440 the LORD. H3068

63 And Solomon H8010 offered H2076 a sacrifice H2077 of peace offerings, H8002 which he offered H2076 unto the LORD, H3068 two H8147 and twenty H6242 thousand H505 oxen, H1241 and an hundred H3967 and twenty H6242 thousand H505 sheep. H6629 So the king H4428 and all the children H1121 of Israel H3478 dedicated H2596 the house H1004 of the LORD. H3068

64 The same day H3117 did the king H4428 hallow H6942 the middle H8432 of the court H2691 that was before H6440 the house H1004 of the LORD: H3068 for there he offered H6213 burnt offerings, H5930 and meat offerings, H4503 and the fat H2459 of the peace offerings: H8002 because the brasen H5178 altar H4196 that was before H6440 the LORD H3068 was too little H6996 to receive H3557 the burnt offerings, H5930 and meat offerings, H4503 and the fat H2459 of the peace offerings. H8002

65 And at that time H6256 Solomon H8010 held H6213 a feast, H2282 and all Israel H3478 with him, a great H1419 congregation, H6951 from the entering H935 in of Hamath H2574 unto the river H5158 of Egypt, H4714 before H6440 the LORD H3068 our God, H430 seven H7651 days H3117 and seven H7651 days, H3117 even fourteen H702 H6240 days. H3117

66 On the eighth H8066 day H3117 he sent H7971 the people H5971 away: H7971 and they blessed H1288 the king, H4428 and went H3212 unto their tents H168 joyful H8056 and glad H2896 of heart H3820 for all the goodness H2896 that the LORD H3068 had done H6213 for David H1732 his servant, H5650 and for Israel H3478 his people. H5971


1 Kings 8:1-66 American Standard (ASV)

1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' `houses' of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.

2 And all the men of Israel assembled themselves unto king Solomon at the feast, in the month Ethanim, which is the seventh month.

3 And all the elders of Israel came, and the priests took up the ark.

4 And they brought up the ark of Jehovah, and the tent of meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.

5 And king Solomon and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.

6 And the priests brought in the ark of the covenant of Jehovah unto its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

7 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves thereof above.

8 And the staves were so long that the ends of the staves were seen from the holy place before the oracle; but they were not seen without: and there they are unto this day.

9 There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when Jehovah made a covenant with the children of Israel, when they came out of the land of Egypt.

10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of Jehovah,

11 so that the priests could not stand to minister by reason of the cloud; for the glory of Jehovah filled the house of Jehovah.

12 Then spake Solomon, Jehovah hath said that he would dwell in the thick darkness.

13 I have surely built thee a house of habitation, a place for thee to dwell in for ever.

14 And the king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.

15 And he said, Blessed be Jehovah, the God of Israel, who spake with his mouth unto David thy father, and hath with his hand fulfilled it, saying,

16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.

17 Now it was in the heart of David my father to build a house for the name of Jehovah, the God of Israel.

18 But Jehovah said unto David my father, Whereas it was in thy heart to build a house for my name, thou didst well that it was in thy heart:

19 nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house for my name.

20 And Jehovah hath established his word that he spake; for I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and have built the house for the name of Jehovah, the God of Israel.

21 And there have I set a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers, when he brought them out of the land of Egypt.

22 And Solomon stood before the altar of Jehovah in the presence of all the assembly of Israel, and spread forth his hands toward heaven;

23 and he said, O Jehovah, the God of Israel, there is no God like thee, in heaven above, or on earth beneath; who keepest covenant and lovingkindness with thy servants, that walk before thee with all their heart;

24 who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thy hand, as it is this day.

25 Now therefore, O Jehovah, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy children take heed to their way, to walk before me as thou hast walked before me.

26 Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

27 But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded!

28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;

29 that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there; to hearken unto the prayer which thy servant shall pray toward this place.

30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling-place; and when thou hearest, forgive.

31 If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come `and' swear before thine altar in this house;

32 then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.

33 When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:

34 then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them:

36 then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and send rain upon thy land, which thou hast given to thy people for an inheritance.

37 If there be in the land famine, if there be pestilence, if there be blasting `or' mildew, locust `or' caterpillar; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

38 what prayer and supplication soever be made by any man, `or' by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:

39 then hear thou in heaven thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

40 that they may fear thee all the days that they live in the land which thou gavest unto our fathers.

41 Moreover concerning the foreigner, that is not of thy people Israel, when he shall come out of a far country for thy name's sake;

42 (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house;

43 hear thou in heaven thy dwelling-place, and do according to all that the foreigner calleth to thee for; that all the peoples of the earth may know thy name, to fear thee, as doth thy people Israel, and that they may know that this house which I have built is called by my name.

44 If thy people go out to battle against their enemy, by whatsoever way thou shalt send them, and they pray unto Jehovah toward the city which thou hast chosen, and toward the house which I have built for thy name;

45 then hear thou in heaven their prayer and their supplication, and maintain their cause.

46 If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto the land of the enemy, far off or near;

47 yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;

48 if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

49 then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their cause;

50 and forgive thy people who have sinned against thee, and all their transgressions wherein they have transgressed against thee; and give them compassion before those who carried them captive, that they may have compassion on them;

51 (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron);

52 that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them whensoever they cry unto thee.

53 For thou didst separate them from among all the peoples of the earth, to be thine inheritance, as thou spakest by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.

54 And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven.

55 And he stood, and blessed all the assembly of Israel with a loud voice, saying,

56 Blessed be Jehovah, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by Moses his servant.

57 Jehovah our God be with us, as he was with our fathers: let him not leave us, nor forsake us;

58 that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.

59 And let these my words, wherewith I have made supplication before Jehovah, be nigh unto Jehovah our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require;

60 that all the peoples of the earth may know that Jehovah, he is God; there is none else.

61 Let your heart therefore be perfect with Jehovah our God, to walk in his statutes, and to keep his commandments, as at this day.

62 And the king, and all Israel with him, offered sacrifice before Jehovah.

63 And Solomon offered for the sacrifice of peace-offerings, which he offered unto Jehovah, two and twenty thousand oxen, and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of Jehovah.

64 The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.

65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath unto the brook of Egypt, before Jehovah our God, seven days and seven days, even fourteen days.

66 On the eighth day he sent the people away; and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that Jehovah had showed unto David his servant, and to Israel his people.


1 Kings 8:1-66 Young's Literal Translation (YLT)

1 Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto king Solomon, to Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David -- it `is' Zion;

2 and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival -- `is' the seventh month.

3 And all the elders of Israel come in, and the priests lift up the ark,

4 and bring up the ark of Jehovah, and the tent of meeting, and all the holy vessels that `are' in the tent, yea, the priests and the Levites bring them up.

5 And king Solomon and all the company of Israel who are met unto him `are' with him before the ark, sacrificing sheep and oxen, that are not counted nor numbered for multitude.

6 And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;

7 for the cherubs are spreading forth two wings unto the place of the ark, and the cherubs cover over the ark, and over its staves from above;

8 and they lengthen the staves, and the heads of the staves are seen from the holy `place' on the front of the oracle, and are not seen without, and they are there unto this day.

9 There is nothing in the ark, only the two tables of stone which Moses put there in Horeb, when Jehovah covenanted with the sons of Israel in their going out of the land of Egypt.

10 And it cometh to pass, in the going out of the priests from the holy `place', that the cloud hath filled the house of Jehovah,

11 and the priests have not been able to stand to minister because of the cloud, for the honour of Jehovah hath filled the house of Jehovah.

12 Then said Solomon, `Jehovah hath said to dwell in thick darkness;

13 I have surely built a house of habitation for Thee; a fixed place for Thine abiding to the ages.'

14 And the king turneth round his face, and blesseth the whole assembly of Israel; and all the assembly of Israel is standing.

15 And he saith, `Blessed `is' Jehovah, God of Israel, who spake by His mouth with David my father, and by His hand hath fulfilled `it', saying,

16 From the day that I brought out My people, even Israel, from Egypt, I have not fixed on a city out of all the tribes of Israel, to build a house for My name being there; and I fix on David to be over My people Israel.

17 `And it is with the heart of David my father to build a house for the name of Jehovah, God of Israel,

18 and Jehovah saith unto David my father, Because that it hath been with thy heart to build a house for My name, thou hast done well that it hath been with thy heart;

19 only, thou dost not build the house, but thy son who is coming out from thy loins, he doth build the house for My name.

20 `And Jehovah doth establish His word which He spake, and I am risen up instead of David my father, and sit on the throne of Israel, as Jehovah spake, and build the house for the name of Jehovah, God of Israel,

21 and set there a place for the ark, where `is' the covenant of Jehovah which He made with our fathers in His bringing them out from the land of Egypt.'

22 And Solomon standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth his hands towards the heavens,

23 and saith, `Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart,

24 who hast kept for Thy servant David my father that which Thou spakest to him; yea, Thou speakest with Thy mouth, and with Thy hand hast fulfilled `it', as `at' this day.

25 `And now, Jehovah, God of Israel, keep for Thy servant David my father that which Thou spakest to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel -- only, if thy sons watch their way, to walk before Me as thou hast walked before Me.

26 `And now, O God of Israel, let it be established, I pray Thee, Thy word which Thou hast spoken to Thy servant, David my father.

27 But, is it true? -- God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded!

28 `Then thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer which Thy servant is praying before Thee to-day,

29 for Thine eyes being open towards this house night and day, towards the place of which Thou hast said, My Name is there; to hearken unto the prayer which Thy servant prayeth towards this place.

30 `Then Thou hast hearkened unto the supplication of Thy servant, and of Thy people Israel, which they pray towards this place; yea, Thou dost hearken in the place of Thy dwelling, in the heavens -- and Thou hast hearkened, and hast forgiven,

31 that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house,

32 then Thou dost hear in the heavens, and hast done, and hast judged Thy servants, to declare wicked the wicked, to put his way on his head, and to declare righteous the righteous, to give him according to his righteousness.

33 `In Thy people Israel being smitten before an enemy, because they sin against Thee, and they have turned back unto Thee, and have confessed Thy name, and prayed, and made supplication unto Thee in this house,

34 then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers.

35 `In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them,

36 then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, for Thou directest them the good way in which they go, and hast given rain on Thy land which Thou hast given to Thy people for inheritance.

37 `Famine -- when it is in the land; pestilence -- when it is; blasting, mildew, locust; caterpillar -- when it is; when its enemy hath distressed it in the land `in' its gates, any plague, any sickness, --

38 any prayer, any supplication that `is' of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house,

39 then Thou dost hear in the heavens, the settled place of Thy dwelling, and hast forgiven, and hast done, and hast given to each according to all his ways, whose heart Thou knowest, (for Thou hast known -- Thyself alone -- the heart of all the sons of man),

40 so that they fear Thee all the days that they are living on the face of the ground that Thou hast given to our fathers.

41 `And also, unto the stranger who is not of Thy people Israel, and hath come from a land afar off for Thy name's sake --

42 (for they hear of Thy great name, and of Thy strong hand, and of Thy stretched-out arm) -- and he hath come in and prayed towards this house,

43 Thou dost hear in the heavens, the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for, in order that all the peoples of the earth may know Thy name, to fear Thee like Thy people Israel, and to know that Thy name hath been called on this house which I have builded.

44 `When Thy people doth go out to battle against its enemy, in the way that Thou dost send them, and they have prayed unto Jehovah the way of the city which thou hast fixed on, and of the house which I have builded for Thy name;

45 then Thou hast heard in the heavens their prayer and their supplication, and hast maintained their cause.

46 `When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near;

47 and they have turned `it' back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely -- we have done wickedly;

48 yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name:

49 `Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause,

50 and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy `on' them --

51 (for Thy people and Thy inheritance `are' they, whom Thou didst bring out of Egypt, out of the midst of the furnace of iron) --

52 for Thine eyes being open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them in all they call unto Thee for;

53 for Thou hast separated them to Thyself for an inheritance, out of all the peoples of the earth, as Thou didst speak by the hand of Moses Thy servant, in Thy bringing out our fathers from Egypt, O Lord Jehovah.'

54 And it cometh to pass, at Solomon's finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens,

55 and he standeth and blesseth all the assembly of Israel `with' a loud voice, saying,

56 `Blessed `is' Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.

57 `Jehovah our God is with us as He hath been with our fathers; He doth not forsake us nor leave us;

58 to incline our heart unto Himself, to walk in all His ways, and to keep His commands, and His statutes, and His judgments, which He commanded our fathers;

59 and these my words with which I have made supplication before Jehovah, are near unto Jehovah our God by day and by night, to maintain the cause of His servant, and the cause of His people Israel, the matter of a day in its day;

60 for all the peoples of the earth knowing that Jehovah, He `is' God; there is none else;

61 and your heart hath been perfect with Jehovah our God, to walk in His statutes, and to keep His commands, as `at' this day.'

62 And the king and all Israel with him are sacrificing a sacrifice before Jehovah;

63 and Solomon sacrificeth the sacrifice of peace-offerings, which he hath sacrificed to Jehovah, oxen, twenty and two thousand, and sheep, a hundred and twenty thousand; and the king and all the sons of Israel dedicate the house of Jehovah.

64 On that day hath the king sanctified the middle of the court that `is' before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that `is' before Jehovah `is' too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.

65 And Solomon maketh, at that time, the festival -- and all Israel with him, a great assembly from the entering in of Hamath unto the brook of Egypt -- before Jehovah our God, seven days and seven days; fourteen days.

66 On the eighth day he hath sent the people away, and they bless the king, and go to their tents, rejoicing and glad of heart for all the good that Jehovah hath done to David His servant, and to Israel His people.


1 Kings 8:1-66 Darby English Bible (DARBY)

1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.

2 And all the men of Israel assembled themselves to king Solomon at the feast in the month Ethanim, that is, the seventh month.

3 And all the elders of Israel came; and the priests took up the ark.

4 And they brought up the ark of Jehovah, and the tent of meeting, and all the holy vessels that were in the tent: the priests and the Levites brought them up.

5 And king Solomon, and all the assembly of Israel that were assembled to him, [who were] with him before the ark, sacrificed sheep and oxen, which could not be counted nor numbered for multitude.

6 And the priests brought in the ark of the covenant of Jehovah to its place, into the oracle of the house, into the most holy place, under the wings of the cherubim;

7 for the cherubim stretched forth [their] wings over the place of the ark, and the cherubim covered the ark and its staves above.

8 And the staves were long, so that the ends of the staves were seen from the holy place before the oracle, but they were not seen without. And there they are to this day.

9 There was nothing in the ark save the two tables of stone which Moses placed there at Horeb, when Jehovah made [a covenant] with the children of Israel, when they came out of the land of Egypt.

10 And it came to pass when the priests were come out of the holy place, that the cloud filled the house of Jehovah,

11 and the priests could not stand to do their service because of the cloud; for the glory of Jehovah had filled the house of Jehovah.

12 Then said Solomon: Jehovah said that he would dwell in the thick darkness.

13 I have indeed built a house of habitation for thee, a settled place for thee to abide in for ever.

14 And the king turned his face, and blessed the whole congregation of Israel; and the whole congregation of Israel stood.

15 And he said: Blessed be Jehovah the God of Israel, who spoke with his mouth unto David my father, and hath with his hand fulfilled it, saying,

16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; but I have chosen David to be over my people Israel.

17 And it was in the heart of David my father to build a house unto the name of Jehovah the God of Israel.

18 But Jehovah said to David my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart;

19 nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.

20 And Jehovah has performed his word which he spoke; and I am risen up in the room of David my father, and sit on the throne of Israel, as Jehovah promised, and I have built the house unto the name of Jehovah the God of Israel.

21 And I have set there a place for the ark, wherein is the covenant of Jehovah, which he made with our fathers when he brought them out of the land of Egypt.

22 And Solomon stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands toward the heavens.

23 And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart;

24 who hast kept with thy servant David my father that which thou didst promise him; thou spokest with thy mouth, and hast fulfilled [it] with thy hand, as at this day.

25 And now, Jehovah, God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way, to walk before me as thou hast walked before me.

26 And now, O God of Israel, let thy words, I pray thee, be verified, which thou hast spoken unto thy servant David my father.

27 But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built!

28 Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;

29 that thine eyes may be open upon this house night and day, upon the place of which thou hast said, My name shall be there: to hearken unto the prayer which thy servant prayeth toward this place.

30 And hearken unto the supplication of thy servant, and of thy people Israel, when they shall pray toward this place, and hear thou in thy dwelling-place, in the heavens, and when thou hearest, forgive.

31 If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house;

32 then hear thou in the heavens, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness.

33 When thy people Israel are put to the worse before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house;

34 then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers.

35 When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;

36 then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance.

37 If there be famine in the land, if there be pestilence, if there be blight, mildew, locust, caterpillar; if their enemy besiege them in the land of their gates; whatever plague, whatever sickness there be:

38 what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house;

39 then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men),

40 that they may fear thee all the days that they live upon the land which thou gavest unto our fathers.

41 And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name's sake

42 (for they shall hear of thy great name, and of thy mighty hand, and of thy stretched-out arm); when he shall come and pray toward this house,

43 hear thou in the heavens thy dwelling-place, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, [and] that they may fear thee as do thy people Israel; and that they may know that this house which I have built is called by thy name.

44 If thy people go out to battle against their enemy, by the way that thou shalt send them, and they pray to Jehovah toward the city that thou hast chosen, and the house that I have built unto thy name;

45 then hear thou in the heavens their prayer and their supplication, and maintain their right.

46 If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near;

47 and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely;

48 and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name;

49 then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right;

50 and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them

51 (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron) --

52 thine eyes being open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.

53 For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.

54 And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens,

55 and he stood and blessed the whole congregation of Israel with a loud voice, saying,

56 Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant!

57 Jehovah our God be with us, as he was with our fathers; let him not forsake us nor cast us off:

58 that he may incline our hearts to him, to walk in all his ways, and to keep his commandments and his statutes and his ordinances, which he commanded our fathers.

59 And let these my words, with which I have made supplication before Jehovah, be nigh to Jehovah our God day and night, that he maintain the right of his servant, and the right of his people Israel, as the matter of each day shall require;

60 that all peoples of the earth may know that Jehovah is God, that there is none else;

61 and that your heart may be perfect with Jehovah our God, to walk in his statutes and to keep his commandments, as at this day.

62 And the king, and all Israel with him, offered sacrifices before Jehovah.

63 And Solomon sacrificed a sacrifice of peace-offerings, which he sacrificed to Jehovah, twenty-two thousand oxen and a hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of Jehovah.

64 The same day the king hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the oblations, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too small to receive the burnt-offerings, and the oblations, and the fat of the peace-offerings.

65 And at that time Solomon held the feast, and all Israel with him, a great congregation, from the entrance of Hamath unto the torrent of Egypt, before Jehovah our God, seven days and seven days, fourteen days.

66 On the eighth day he sent the people away; and they blessed the king, and went to their tents, joyful and glad of heart for all the goodness that Jehovah had done to David his servant, and to Israel his people.


1 Kings 8:1-66 World English Bible (WEB)

1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' [houses] of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.

2 All the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month.

3 All the elders of Israel came, and the priests took up the ark.

4 They brought up the ark of Yahweh, and the tent of meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.

5 King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude.

6 The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.

7 For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the poles of it above.

8 The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.

9 There was nothing in the ark save the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.

10 It came to pass, when the priests were come out of the holy place, that the cloud filled the house of Yahweh,

11 so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh.

12 Then spoke Solomon, Yahweh has said that he would dwell in the thick darkness.

13 I have surely built you a house of habitation, a place for you to dwell in forever.

14 The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.

15 He said, Blessed be Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,

16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.

17 Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.

18 But Yahweh said to David my father, Whereas it was in your heart to build a house for my name, you did well that it was in your heart:

19 nevertheless you shall not build the house; but your son who shall come forth out of your loins, he shall build the house for my name.

20 Yahweh has established his word that he spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

21 There have I set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt.

22 Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands toward heaven;

23 and he said, Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;

24 who have kept with your servant David my father that which you did promise him: yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.

25 Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.

26 Now therefore, God of Israel, Please let your word be verified, which you spoke to your servant David my father.

27 But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!

28 Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;

29 that your eyes may be open toward this house night and day, even toward the place of which you have said, My name shall be there; to listen to the prayer which your servant shall pray toward this place.

30 Listen you to the supplication of your servant, and of your people Israel, when they shall pray toward this place: yes, hear in heaven, your dwelling-place; and when you hear, forgive.

31 If a man sin against his neighbor, and an oath be laid on him to cause him to swear, and he come [and] swear before your altar in this house;

32 then hear you in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

33 When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:

34 then hear you in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.

35 When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you do afflict them:

36 then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.

37 If there be in the land famine, if there be pestilence, if there be blasting [or] mildew, locust [or] caterpillar; if their enemy besiege them in the land of their cities; whatever plague, whatever sickness there be;

38 whatever prayer and supplication be made by any man, [or] by all your people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house:

39 then hear in heaven, your dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)

40 that they may fear you all the days that they live in the land which you gave to our fathers.

41 Moreover concerning the foreigner, who is not of your people Israel, when he shall come out of a far country for your name's sake

42 (for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;

43 hear in heaven, your dwelling-place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as does your people Israel, and that they may know that this house which I have built is called by my name.

44 If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;

45 then hear in heaven their prayer and their supplication, and maintain their cause.

46 If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;

47 yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;

48 if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:

49 then hear you their prayer and their supplication in heaven, your dwelling-place, and maintain their cause;

50 and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them

51 (for they are your people, and your inheritance, which you brought forth out of Egypt, from the midst of the furnace of iron);

52 that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.

53 For you did separate them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.

54 It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.

55 He stood, and blessed all the assembly of Israel with a loud voice, saying,

56 Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promise, which he promised by Moses his servant.

57 Yahweh our God be with us, as he was with our fathers: let him not leave us, nor forsake us;

58 that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.

59 Let these my words, with which I have made supplication before Yahweh, be near to Yahweh our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require;

60 that all the peoples of the earth may know that Yahweh, he is God; there is none else.

61 Let your heart therefore be perfect with Yahweh our God, to walk in his statutes, and to keep his commandments, as at this day.

62 The king, and all Israel with him, offered sacrifice before Yahweh.

63 Solomon offered for the sacrifice of peace-offerings, which he offered to Yahweh, two and twenty thousand oxen, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of Yahweh.

64 The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Yahweh was too little to receive the burnt offering, and the meal-offering, and the fat of the peace-offerings.

65 So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.

66 On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.


1 Kings 8:1-66 Bible in Basic English (BBE)

1 Then Solomon sent for all the responsible men of Israel, and all the chiefs of the tribes, and the heads of families of the children of Israel, to come to him in Jerusalem to take the ark of the Lord's agreement up out of the town of David, which is Zion.

2 And all the men of Israel came together to King Solomon at the feast, in the month Ethanim, the seventh month.

3 And all the responsible men of Israel came, and the priests took up the ark.

4 They took up the ark of the Lord, and the Tent of meeting, and all the holy vessels which were in the Tent; all these the priests and the Levites took up.

5 And King Solomon and all the men of Israel who had come together there, were with him before the ark, making offerings of sheep and oxen more than might be numbered.

6 And the priests took the ark of the agreement of the Lord and put it in its place in the inner room of the house, in the most holy place, under the wings of the winged ones.

7 For their wings were outstretched over the place where the ark was, covering the ark and its rods.

8 The rods were so long that their ends were seen from the holy place, in front of the inmost room; but they were not seen from outside: and there they are to this day.

9 There was nothing in the ark but the two flat stones which Moses put there at Horeb, where the Lord made an agreement with the children of Israel when they came out of the land of Egypt.

10 Now when the priests had come out of the holy place, the house of the Lord was full of the cloud,

11 So that the priests were not able to keep their places to do their work because of the cloud, for the house of the Lord was full of the glory of the Lord.

12 Then Solomon said, O Lord, to the sun you have given the heaven for a living-place, but your living-place was not seen by men;

13 So I have made for you a living-place, a house in which you may be for ever present.

14 Then, turning his face about, the king gave a blessing to all the men of Israel; and they were all on their feet together.

15 And he said, Praise be to the Lord, the God of Israel, who himself gave his word to David my father, and with his strong hand has made his word come true, saying,

16 From the day when I took my people Israel out of Egypt, no town in all the tribes of Israel has been marked out by me for the building of a house for the resting-place of my name; but I made selection of David to be king over my people Israel.

17 Now it was in the heart of David my father to put up a house for the name of the Lord, the God of Israel.

18 But the Lord said to David my father, You did well to have in your heart the desire to make a house for my name;

19 But you yourself will not be the builder of my house; but your son, the offspring of your body, he it is who will put up a house for my name.

20 And the Lord has made his word come true; for I have taken my father David's place on the seat of the kingdom of Israel, as the Lord gave his word; and I have made a house for the name of the Lord, the God of Israel.

21 In it I have made a place for the ark, in which is the agreement which the Lord made with our fathers, when he took them out of the land of Egypt.

22 Then Solomon took his place before the altar of the Lord, all the men of Israel being present, and stretching out his hands to heaven,

23 Said, O Lord, the God of Israel, there is no God like you in heaven or on the earth; keeping faith and mercy unchanging for your servants, while they go in your ways with all their hearts.

24 And you have kept the word which you gave to your servant David, my father; with your mouth you said it and with your hand you have made it come true this day.

25 So now, O Lord, the God of Israel, let your word to your servant David, my father, come true, when you said, You will never be without a man to take his place on the seat of the kingdom of Israel before me, if only your children give attention to their ways, walking before me as you have done.

26 So now, O God of Israel, it is my prayer that you will make your word come true which you said to your servant David, my father.

27 But is it truly possible that God may be housed on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place; how much less this house which I have made!

28 Still, let your heart be turned to the prayer of your servant, O Lord God, and to his prayer for grace; give ear to the cry and the prayer which your servant sends up to you this day;

29 That your eyes may be open to this house night and day, to this place of which you have said, My name will be there; hearing the prayer which your servant may make, turning to this place.

30 Give ear to the prayers of your servant, and the prayers of your people Israel, when they make their prayers, turning to this place; give ear in heaven your living-place, and hearing, have mercy.

31 If a man does wrong to his neighbour, and has to take an oath, and comes before your altar to take his oath in this house:

32 Then let your ear be open in heaven, and be the judge of your servants, giving your decision against the wrongdoer, so that punishment for his sins may come on his head; and, by your decision, keeping from evil him who has done no wrong.

33 When your people Israel are overcome in war, because of their sin against you; if they are turned to you again, honouring your name, making prayers to you and requesting your grace in this house:

34 Then give ear in heaven, and let the sin of your people Israel have forgiveness, and take them back again into the land which you gave to their fathers.

35 When heaven is shut up and there is no rain, because of their sin against you; if they make prayers with their faces turned to this place, honouring your name and turning away from their sin when you send trouble on them:

36 Then give ear in heaven, so that the sin of your servants, and of your people Israel, may have forgiveness, when you make clear to them the good way in which they are to go; and send rain on your land which you have given to your people for their heritage.

37 If there is no food in the land, or if there is disease, or if the fruits of the earth are damaged through heat or water, locust or worm; if their towns are shut in by their attackers; whatever trouble, whatever disease there may be:

38 Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house:

39 Give ear in heaven your living-place, acting in mercy; and give to every man whose secret heart is open to you, the reward of all his ways; for you, and you only, have knowledge of the hearts of all the children of men:

40 So that they may give you worship all the days of their life in the land which you gave to our fathers.

41 And as for the man from a strange land, who is not of your people Israel; when he comes from a far country because of the glory of your name:

42 (For they will have news of your great name and your strong hand and your out-stretched arm;) when he comes to make his prayer, turning to this house:

43 Give ear in heaven your living-place, and give him his desire, whatever it may be; so that all the peoples of the earth may have knowledge of your name, worshipping you as do your people Israel, and that they may see that this house which I have put up is truly named by your name.

44 If your people go out to war against their attackers, by whatever way you may send them, if they make their prayer to the Lord, turning their faces to this town of yours and to this house which I have made for your name:

45 Give ear in heaven to their prayer and their cry for grace, and see right done to them.

46 If they do wrong against you, (for no man is without sin,) and you are angry with them and give them up into the power of those who are fighting against them, so that they take them away as prisoners into a strange land, far off or near;

47 And if they take thought, in the land where they are prisoners, and are turned again to you, crying out in prayer to you in that land, and saying, We are sinners, we have done wrong, we have done evil;

48 And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name:

49 Then give ear to their prayer and to their cry in heaven your living-place, and see right done to them;

50 Answering with forgiveness the people who have done wrong against you, and overlooking the evil which they have done against you; let those who made them prisoners be moved with pity for them, and have pity on them;

51 For they are your people and your heritage, which you took out of Egypt, out of the iron fireplace;

52 Let your eyes be open to your servant's prayer for grace and to the prayer of your people Israel, hearing them when their cry comes to you.

53 For you made them separate from all the peoples of the earth, to be your heritage, as you said by Moses your servant, when you took our fathers out of Egypt, O Lord God.

54 Then Solomon, after making all these prayers and requests for grace to the Lord, got up from his knees before the altar of the Lord, where his hands had been stretched out in prayer to heaven;

55 And, getting on his feet, he gave a blessing to all the men of Israel, saying with a loud voice,

56 Praise be to the Lord who has given rest to his people Israel, as he gave them his word to do; every word of all his oath, which he gave by the hand of Moses his servant, has come true.

57 Now may the Lord our God be with us as he was with our fathers; let him never go away from us or give us up;

58 Turning our hearts to himself, guiding us to go in all his ways, to keep his orders and his laws and his decisions, which he gave to our fathers.

59 And may these my words, the words of my prayer to the Lord, be before the Lord our God day and night, so that he may see right done to his servant and to his people Israel, day by day as we have need.

60 So that all the peoples of the earth may see that the Lord is God, and there is no other.

61 Then let your hearts be without sin before the Lord our God, walking in his laws and keeping his orders as at this day.

62 Now the king, and all Israel with him, were making offerings before the Lord.

63 And Solomon gave to the Lord for peace-offerings, twenty-two thousand oxen and a hundred and twenty thousand sheep. So the king and all the children of Israel kept the feast of the opening of the Lord's house.

64 The same day the king made holy the middle of the open square in front of the house of the Lord, offering there the burned offering and the meal offering and the fat of the peace-offerings; for there was not room on the brass altar of the Lord for the burned offerings and the meal offerings and the fat of the peace-offerings.

65 So Solomon and all Israel with him, a very great meeting, (for the people had come together from the way into Hamath to the river of Egypt,) kept the feast at that time before the Lord our God, for two weeks, even fourteen days.

66 And on the eighth day he sent the people away, and, blessing the king, they went to their tents full of joy and glad in their hearts, because of all the good which the Lord had done to David his servant and to Israel his people.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Kings 8

Commentary on 1 Kings 8 Keil & Delitzsch Commentary


Verses 1-21

This solemn transaction consisted of three parts, and the chapter arranges itself in three sections accordingly: viz., ( a ) the conveyance of the ark and the tabernacle, together with its vessels, into the temple, with the words spoken by Solomon on the occasion (vv. 1-21); ( b ) Solomon's dedicatory prayer (vv. 22-53); (c) the blessing of the congregation, and the offering of sacrifice and observance of a feast (1 Kings 8:54-66). - The parallel account to this in 2 Chron 5:2-7:10, in addition to certain minor alterations of words and constructions, introduced for the most part merely for the sake of elucidation, contains here and there, and more especially towards the end, a few deviations of greater extent, partly omissions and partly additions. But in other respects it agrees almost word for word with our account.

With regard to the time of the dedication, it is merely stated in 1 Kings 8:2 that the heads of the nation assembled at Jerusalem to this feast in the seventh month. The year in which this took place is not given. But as the building of the temple was finished, according to 1 Kings 6:38, in the eighth month of the eleventh year of Solomon's reign, the dedication which followed in the seventh month cannot have taken place in the same year as the completion of the building. Ewald's opinion, that Solomon dedicated the building a month before it was finished, is not only extremely improbable in itself, but is directly at variance with 1 Kings 7:51. If we add to this, that according to 1 Kings 9:1-10 it was not till after the lapse of twenty years, during which he had built the two houses, the temple, and his palace, that the Lord appeared to Solomon at the dedication of the temple and promised to answer his prayer, we must decide in favour of the view held by Thenius, that the dedication of the temple did not take place till twenty years after the building of it was begun, or thirteen years after it was finished, and when Solomon had also completed the building of the palace, which occupied thirteen years, as the lxx have indicated at the commencement of 1 Kings 8:1 by the interpolation of the words, καὶ ἐγένετο ὡς συνετέλεσε Σαλωμὼν τοῦ οἰκοδομῆσαι τὸν οἶκον Κυρίου καὶ τὸν οἶκον αὐτοῦ μετὰ εἴκοσι ἔτη .

(Note: From the whole character of the Alexandrian version, there can be no doubt that these words have been transferred by the lxx from 1 Kings 9:1, and have not dropped out of the Hebrew text, as Thenius supposes.)

1 Kings 8:1-21

The First Act of the solemnities consisted (1) in the removal of the ark of the covenant into the Most Holy Place of the temple (1 Kings 8:1-11); and (2) in the words with which Solomon celebrated the entrance of the Lord into the new temple (1 Kings 8:12-21).

1 Kings 8:1-11

Removal of the ark of the covenant into the temple . - This solemn transaction was founded entirely upon the solemnities with which the ark was conveyed in the time of David from the house of Obed-edom into the holy tent upon Zion (2 Samuel 6:12.; 1 Chronicles 15:2.). Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' houses ( האבות נשׂיאי , contracted from האבות בּית נשׂיאי ) of the Israelites, as representatives of the whole congregation, to himself at Jerusalem, to bring the ark of the covenant out of the city of David, i.e., from Mount Zion (see the Comm. on 2 Samuel 6:16-17), into the temple which he had built upon Moriah. (On the use of the contracted form of the imperfect יקהל after אז , see Ewald, §233, b .)

1 Kings 8:2

Accordingly “all the men of Israel (i.e., the heads of the tribes and families mentioned in 1 Kings 8:1) assembled together to the king in the month Ethanim, i.e., the seventh month, at the feast.” Gesenius explains the name האתנים (in 55 codd. האיתנים ) as meaning “month of the flowing brooks,” after איתן in Proverbs 13:15; Böttcher, on the other hand, supposes it to denote the equinox. But apart from other grounds, the plural by no means favours this. Nor does the seventh month answer to the period between the middle of our September and the middle of October, as is supposed by Thenius, who founds upon this supposition the explanation already rejected by Böttcher, viz., “month of gifts;” but it corresponds to the period between the new moon of October and the new moon of November, during which the rainy season commences in Palestine (Rob. Pal . ii. p. 96ff.), so that this month may very well have received its name from the constant flowing of the brooks. The explanation, “that is the seventh month,” is added, however (here as in 1 Kings 6:1, 1 Kings 6:38), not because the arrangement of the months was a different one before the captivity (Thenius), but because different names came into use for the months during the captivity. בּחג is construed with the article: “because the feast intended was one that was well known, and had already been kept for a long time (viz., the feast of tabernacles).” The article overthrows the explanation given by Thenius, who supposes that the reference is to the festivities connected with the dedication of the temple itself.

1 Kings 8:3-4

After the arrival of all the elders (i.e., of the representatives of the nation, more particularly described in 1 Kings 8:1), the priests carried the ark and brought it up (sc., into the temple), with the tabernacle and all the holy vessels in it. The expression אתם ויּעלוּ , which follows, introduces as a supplementary notice, according to the general diffuseness of the early Hebrew style of narrative, the more precise statement that the priests and Levites brought up these sacred vessels. מועד אהל is not the tent erected for the ark of the covenant upon Zion, which can be proved to have been never so designated, and which is expressly distinguished from the former in 2 Chronicles 1:4 as compared with 1 Kings 8:3, but is the Mosaic tabernacle at Gibeon in front of which Solomon had offered sacrifice (1 Kings 3:4). The tabernacle with the vessels in it, to which, however, the ark of the covenant, that had long been separated from it, did not belong, was probably preserved as a sacred relic in the rooms above the Most Holy Place. The ark of the covenant was carried by priests on all solemn occasions, according to the spirit of the law, which enjoined, in Numbers 3:31 and Numbers 4:5., that the ark of the covenant and the rest of the sacred vessels should be carried by the Levites, after the priests had carefully wrapped them up; and the Levites were prohibited from directly touching them, on pain of death. When, therefore, the ark of the covenant was carried in solemn procession, as in the case before us, probably uncovered, this could only be done by the priests, more especially as the Levites were not allowed to enter the Most Holy Place. Consequently, by the statement in 1 Kings 8:3 , that the priests and Levites carried them ( אתם ), viz., the objects mentioned before, we are to understand that the ark of the covenant was carried into the temple by the priests, and the tabernacle with its vessels by the Levites.

(Note: Instead of כּהנים in 1 Kings 8:3, we have הלּויּם in 2 Chronicles 5:4; and instead of והלּויּם הכּהנים in 1 Kings 8:4, we have הלּויּם הכּהנים , “ the Levitical priests. ” These variations are to be attributed to inexactness in expression. For it is obvious that Thenius is wrong in his notion that the chronicler mentioned the Levites instead of the priests, from the simple fact that he states in 1 Kings 8:7 that “ the priests carried the ark, ” etc., in exact agreement with our account.)

1 Kings 8:5

“And king Solomon and the whole congregation, that had gathered round him, were with him before the ark sacrificing sheep and oxen in innumerable multitude.” This took place while the ark of the covenant was carried up, no doubt when it was brought into the court of the temple, and was set down there for a time either within or in front of the hall. Then was this magnificent sacrifice “offered” there “in front of the ark” ( הארון לפני ).

1 Kings 8:6-7

After this sacrificing was ended, the priests carried the ark to its place, into the back-room of the house, into the Most Holy under the wings of the cherubim (already described in 1 Kings 6:23.). The latter statement is explained in 1 Kings 8:7. “For the cherubim were spreading out wings towards the place of the ark, and so covered (lit., threw a shade) over the ark and over its poles from above.” If the outspread wings of the great cherubic figures threw a shade not only over the ark of the covenant, but also over its poles, the ark was probably so placed that the poles ran from north to south, and not from east to west, as they are sketched in my Archäologie .

1 Kings 8:8

“And the poles were long, and there were seen their heads (i.e., they were so long that their heads were seen) from the Holy Place before the hinder room; but on the outside (outside the Holy Place, say in the porch) they were not seen.” יאכוּ cannot be rendered: they had lengthened the poles, from which Kimchi and others have inferred that they had made new and longer carrying-poles, since the form of the tense in this connection cannot be the pluperfect, and in that case, moreover the object would be indicated by את as in 1 Kings 3:14; but האריך is used intransitively, “to be long,” lit., to show length, as in Exodus 20:12; Deuteronomy 5:16, etc. The remark to the effect that the poles were visible, indicates that the precept of the law in Exodus 25:15, according to which the poles were to be left in the ark, was observed in Solomon's temple also. Any one could convince himself of this, for the poles were there “to this day.” The author of our books has retained this chronological allusion as he found it in his original sources; for when he composed his work, the temple was no longer standing. It is impossible, however, to ascertain from this statement how the heads of the poles could be seen in the Holy Place, - whether from the fact that they reached the curtain and formed elevations therein, if the poles ran from front to back; or whether, if, as is more probable, they ran from south to north, the front heads were to be seen, simply when the curtain was drawn back.

(Note: The proof which Thenius has endeavoured to give by means of a drawing of the correctness of the latter view, is founded upon untenable assumptions (see Böttcher, Aehrenl . ii. p. 69). It by no means follows from the expression דביר על־פּני that the heads of the poles were visible as far off as the door of the Holy Place, but simply that they could be seen in the Holy Place, though not outside.)

1 Kings 8:9

“There was nothing in the ark but the two tables of stone, which Moses had put there at Horeb, when Jehovah concluded the covenant with Israel.” The intention of this remark is also simply to show that the law, which enjoined that the ark should merely preserve the stone tables of the covenant (Exodus 25:16; Exodus 40:20), had not been departed from in the lapse of time. אשׁר before כּרת is not a pronoun, but a conjunction: when, from the time that, as in Deuteronomy 11:6, etc. כּרת without בּרית , signifying the conclusion of a covenant, as in 1 Samuel 20:16; 1 Samuel 22:8, etc. Horeb , the general name for the place where the law was given, instead of the more definite name Sinai , as in Deuteronomy (see the Comm. on Exodus 19:1-2).

(Note: The statement in Hebrews 9:4, to the effect that the pot of manna and Aaron ' s rod that budded were also to be found in the ark, which is at variance with this verse, and which the earlier commentators endeavoured to bring into harmony with it by forced methods of different kinds, simply rests upon an erroneous interpretation of העדוּת לפני in Exodus 16:33-34, and Numbers 17:10, which had become traditional among the Jews; since this merely affirms that the objects mentioned had been deposited in front of the testimony, i.e., in front of the ark which contained the testimony, and not within it, as the Jews supposed. - Still less are De Wette and others warranted in deducing from this verse an argument against the existence of the Mosaic book of the law in the time of Solomon, inasmuch as, according to the precept in Deuteronomy 31:26, the book of the law was not to be kept in the ark, but by the side of it, or near it.)

1 Kings 8:10-11

At the dedication of the tabernacle the glory of Jehovah in the cloud filled the sanctuary, so that Moses could not enter (Exodus 40:34-35); and so was it now. When the priests came out of the sanctuary, after putting the ark of the covenant in its place, the cloud filled the house of Jehovah, so that the priests could not stand to minister. The signification of this fact was the same on both occasions. The cloud, as the visible symbol of the gracious presence of God, filled the temple, as a sign that Jehovah the covenant-God had entered into it, and had chosen it as the scene of His gracious manifestation in Israel. By the inability of the priests to stand, we are not to understand that the cloud drove them away; for it was not till the priests had come out that it filled the temple. It simply means that they could not remain in the Holy Place to perform service, say to offer an incense-offering upon the altar to consecrate it, just as sacrifices were offered upon the altar of burnt-offering after the dedicatory prayer (1 Kings 8:62, 1 Kings 8:63).

(Note: Bertheau ' s opinion (on 2 Chronicles 5:14), that the priests could not remain in the hall and in front of it on account of the cloud, namely, “ the cloud of smoke, which, ascending from the sacrifices burned upon the altar of burnt-offering, concealed the glory of the Lord, ” is decidedly erroneous. For the cloud which hindered the priest from performing the service was, according to the distinct words of the text, the cloud which filled the house; and the explanatory clause, “ for the glory of the Lord filled the house of Jehovah, ” indicates in the most unmistakeable terms that it was the vehicle of the glory of God, and therefore was no a cloud of smoke formed by the burning sacrifices, but the cloud in which God manifested His invisible being to His people, - the very same cloud in which Jehovah was to appear above the Capporeth, when the high priest entered the Most Holy Place on the day of atonement, so that he was commanded not to enter it at all times, and, when he entered, to cover the Capporeth with the cloud of the burning incense (Leviticus 16:2, Leviticus 16:13).

The glory of the Lord, which is like a consuming fire (Exodus 24:17; Deuteronomy 4:24; Deuteronomy 9:3), before which unholy man cannot stand, manifested itself in the cloud. This marvellous manifestation of the glory of God took place only at the dedication; after that the cloud was only visible in the Most Holy Place on the great day of atonement, when the high priest entered it. - The Chronicles contain a long account at this place of the playing and singing of the Levites at these solemnities (vid., 2 Chronicles 5:12-14).

1 Kings 8:12-15

Solomon extols this marvellous proof of the favour of the Lord . - 1 Kings 8:12. Then spake Solomon, “Jehovah hath spoken to dwell in the darkness.” “Solomon saw that the temple was filled with a cloud, and remembered that God had been pleased to appear in a cloud in the tent of Moses also. Hence he assuredly believed that God was in this cloud also, and that, as formerly He had filled the tabernacle, so He would now fill the temple and dwell therein” (Seb. Schmidt). וגו יהוה אמר , which Thenius still renders incorrectly, “the Lord intends to dwell in the darkness,” refers, as Rashi, C. a Lap., and others have seen, to the utterances of God in the Pentateuch concerning the manifestation of His gracious presence among His people, not merely to Leviticus 16:2 (I will appear in the cloud), but also to Exodus 19:9, where the Lord said to Moses, “I come to thee הענן בּעב ,” and still more to Exodus 20:21 and Deuteronomy 4:11; Deuteronomy 5:19, according to which God came down upon Sinai בּערפל . Solomon took the word ערפל from these passages. That he meant by this the black, dark cloud which filled the temple, is perfectly obvious from the combination והערפל הענן in Deuteronomy 5:19 and Deuteronomy 4:11.

(Note: Thenius, however, has built up all kinds of untenable conjectures as to alterations of the text, upon the erroneous assumption that ענן means the light and radiant cloud, and cannot be synonymous with ערפל . Böttcher adopts the same opinion, without taking any notice of the striking remarks of Bertheau on 2 Chronicles 5:14.)

Solomon saw this word of Jehovah realized in the filling of the temple with the cloud, and learned therefrom that the Lord would dwell in this temple. Hence, being firmly convinced of the presence of Jehovah in the cloud which filled the sanctuary, he adds in 1 Kings 8:13 : “I have built Thee a house to dwell in, a place for Thy seat for ever.” We are not to understand עולמים as signifying that Solomon believed that the temple built by him would stand for ever; but it is to be explained partly from the contrast to the previous abode of God in the tabernacle, which from the very nature of the case could only be a temporary one, inasmuch as a tent, such as the tabernacle was, is not only a moveable and provisional dwelling, but also a very perishable one, and partly from the promise given to David in 2 Samuel 7:14-16, that the Lord would establish the throne of his kingdom for his seed for ever. This promise involved the eternal duration of the gracious connection between God and Israel, which was embodied in the dwelling of God in the temple. This connection, from its very nature, was an eternal one; even if the earthly form, from which Solomon at that moment abstracted himself, was temporal and perishable. - Solomon had spoken these words with his face turned to the Most Holy Place. He then (1 Kings 8:14) turned his face to the congregation, which was standing in the court, and blessed it. The word “blessed” ( יברך ) denotes the wish for a blessing with which the king greeted the assembled congregation, and introduced the praise of God which follows. - In 1 Kings 8:15-21 he praises the Lord for having now fulfilled with His hand what He spake with His mouth to his father David (2 Sam 7).

1 Kings 8:16

The promise of God, to choose Jerusalem as the place for the temple and David as prince, is taken freely from 2 Samuel 7:7-8. In 2 Chronicles 6:6, before “I chose David,” we find “and I chose Jerusalem, that my name might be there;” so that the affirmation answers more precisely to the preceding negation, whereas in the account before us this middle term is omitted.

1 Kings 8:17-19

David's intention to build the temple, and the answer of God that his son was to execute this work, are so far copied from 2 Samuel 7:2, 2 Samuel 7:12-13, that God approves the intention of David as such. הטיבת , “Thou didst well that it was in thy mind.”

1 Kings 8:20-21

“And Jehovah has set up His word.” וגו ויּקם supplies the explanation of בידו מלּא (hath fulfilled with his hand) in 1 Kings 8:15. God had caused Solomon to take possession of the throne of David; and Solomon had built the temple and prepared a place there for the ark of the covenant. The ark is thereby declared to be the kernel and star of the temple, because it was the throne of the glory of God.


Verses 22-53

Second Act of the feast of dedication: Solomon's dedicatory prayer (cf. 2 Chron 6:12-42). - 1 Kings 8:22. “Then Solomon stood before the altar of Jehovah in front of all the assembly of Israel, and stretched out his hands towards heaven.” It is evident from 1 Kings 8:54 that Solomon uttered the prayer which follows upon his knees. The Chronicles contain the same account as we have here, with this addition, that it is said to have taken place on a “scaffold,” or kind of pulpit ( כּיּור ) specially erected for the purpose.

(Note: Böttcher is right in his assertion, that the opinion expressed by Thenius and Cappellus, that this passage in the Chronicles has been dropped out of our text through a copyist ' s oversight, is a very improbable one; although the reasons he assigns are for the most part untenable. The omission may be explained in a very simple manner, from the fact that the introduction of this circumstance had no bearing upon the design or contents of the dedicatory prayer.)

The altar, to the front of which Solomon went, was the altar of burnt-offering in the court, where the congregation was gathered together. The expression ישׂ כּל־קהל נגד favours the idea that Solomon offered the prayer upon his knees with his face turned towards the congregation, and not with his back to the people and his face turned towards the temple, as Thenius supposes. - The substance of the prayer is closely connected with the prayer of Moses, especially with the blessings and curses therein (vid., Lev 26 and Deut 28). Commencing with the praise of God, who “keepeth covenant and truth” towards His servants, and has thus far performed to His servant David the promise that He gave him (1 Kings 8:23, 1 Kings 8:24), Solomon entreats the Lord still further to fulfil this promise of His (1 Kings 8:25, 1 Kings 8:26), and to keep His eyes constantly open over the temple, to hearken to the prayers of His people, and to avert the curse threatened against sinners from all who shall call upon Him in this temple (vv. 27-53).

1 Kings 8:23-24

By granting the blessing promised to His people, the Lord has hitherto proved Himself to be the true and only God in heaven and on earth, who keepeth covenant and mercy with those who walk before Him with all their heart. This acknowledgment provides the requisite confidence for offering the prayer which is sure of an answer (Matthew 21:22; Mark 11:24; James 1:6). For אל אין־כּמוך , compare Exodus 15:11 with Deuteronomy 4:39; 2 Samuel 7:22; 2 Samuel 22:32; Psalms 86:8. “Who keepeth covenant and mercy,” verbatim the same as in Deuteronomy 7:9. The promise given to His servant David (2 Sam 7), the fulfilment of which the commencement now lay before their eyes (cf. 1 Kings 8:20, 1 Kings 8:21), was an emanation from the covenant faithfulness of God. “As it is this day,” as in 1 Kings 3:6.

1 Kings 8:25

The expression “and now” ( ועתּה ) introduces the prayer for the further fulfilment of the promise, never to allow a successor upon the throne to be wanting to David, in the same conditional form in which David had uttered the hope in 1 Kings 2:4, and in which the Lord had renewed the promise to Solomon during the building of the temple (1 Kings 6:12-13). In על־כּסּא ישׁב מלּפני , instead of כּסּא מעל in 1 Kings 2:4, the divine rejection is more distinctly indicated.

1 Kings 8:26

1 Kings 8:26 is not merely a repetition of the prayer in 1 Kings 8:25, as Thenius supposes, but forms the introduction to the prayers which follow for the hearing of all the prayer presented before the Lord in the temple. The words, “let Thy words be verified, which Thou spakest unto Thy servant David,” contain something more than a prayer for the continual preservation of the descendants of David upon the throne, for the fulfilment of which Solomon prayed in 1 Kings 8:25. They refer to the whole of the promise in 2 Samuel 7:12-16. The plural דּבריך ( Chethîb ) points back to כּל־הדּברים in 2 Samuel 7:17, and is not to be altered into the singular after the Keri . The singular יאמן is used as it frequently is with the subject in the plural, when the verb precedes (cf. Ewald. §316, a ., 1). Solomon has here in mind one particular point in the promise, viz., that God would not withdraw His mercy from the seed of David, even when it sinned. This is evident from what follows, where he mentions simply cases of transgression, and prays that they may be forgiven.

1 Kings 8:27-28

1 Kings 8:26 are closely connected in this sense: keep Thy words that were spoken to David; for although this temple cannot hold Thine infinite divine nature, I know that Thou wilt have respect to the prayer of Thy servant, to keep Thine eyes open over this temple, to hear every prayer which Thy people shall bring before Thee therein. וּפנית in 1 Kings 8:28 continues the optative נא יאמן in 1 Kings 8:26; and 1 Kings 8:27 contains an intermediate thought, with which Solomon meets certain contracted ideas of the gracious presence of God in the temple. כּי (1 Kings 8:27) signifies neither but, nevertheless, atque (Böttcher), nor “as” (Thenius, Bertheau); and the assertion that 1 Kings 8:27 is the commencement of a new section is overthrown by the inadmissible rendering of וּפנית , “but Thou turnest Thyself” (Thenius). - With the words, “Should God really dwell upon the earth! behold, the heaven and the heaven of heavens (i.e., the heavens in their widest extent, cf. Deuteronomy 10:14) cannot contain Thee, to say nothing ( כּי אף ; cf. Ewald, §§354, c .) of this house which I have built,” in which the infinitude of God and His exaltation above the world are expressed as clearly and forcibly as possible, Solomon does not intend to guard against the delusion that God really dwells in temples (J. D. Mich.), but simply to meet the erroneous idea that He dwells in the temple as men dwell in a house, namely, shut up within it, and not also outside and above it, - a delusion which sometimes forced its way into the unspiritual nation but which was always attacked by the prophets (cf. Micah 3:11; Jeremiah 7:4, etc.). For it is evident that Solomon did combine with his clear perception of the infinite exaltation of God a firm belief in His real presence in the temple, and did not do homage to the abstract idealism of the rationalists, not merely from his declaration in 1 Kings 8:12. that he had built this temple as a dwelling-place for God, but also from the substance of all the following prayers, and primarily from the general prayer in 1 Kings 8:28, 1 Kings 8:29, that God would take this temple under His special protection, and hearken to every prayer directed towards it. The distinction between תּפלּה , תּחנּה , and רנּה is the following: תּפלּה denotes prayer in general, praise, supplication, and thanksgiving; תּחנּה , supplication or entreaty, prayer for help and mercy; and רנּה , jubilation, prayer as the joyous utterance of praise and thanksgiving.

1 Kings 8:29-32

“That Thine eyes may be open upon this house night and day.” אל־הבּית , speciali quadam providentia in hanc domum directi (Mich.). The following clause, “upon the place of which Thou hast said, My name shall be there” (namely, 2 Samuel 7:13, implicite ), contains within itself the ground upon which the prayer rests. Because the name of God will be in the temple, i.e., because God will manifest His gracious presence there, He will also keep His eyes open upon it, so as to hear the prayer of Solomon directed towards it. הזּה המּקום אל (toward this place): because Solomon also was prayer in the court towards the temple. - In 1 Kings 8:30, “and hear the supplication of Thy servant and of Thy people Israel,” he begins by asking that those prayers may be heard which the king and people shall henceforth bring before God in the temple. ושׁמעתּ corresponds to וּפנית in 1 Kings 8:28, and is more precisely defined by the following תּשׁמע ואתּה (as for these prayers), Thou wilt hear them up to the place of Thine abode, to heaven. אל שׁמע is a pregnant expression: to hear the prayer, which ascends to heaven. In the Chronicles we find throughout the explanatory מן . The last words, “hear and forgive,” must be left in their general form, and not limited by anything to be supplied. Nothing but forgiveness of sin can remove the curse by which transgression is followed.

This general prayer is then particularized from 1 Kings 8:31 onwards by the introduction of seven special petitions for an answer in the different cases in which, in future, prayers may be offered to God in the temple. The first prayer (1 Kings 8:31, 1 Kings 8:32) has reference to the oaths sworn in the temple, the sanctity of which God is asked to protect. “If a man sin against his neighbour, and an oath be laid upon him, to cause him to swear, and he come (and) swear before the altar in this house, then wilt Thou hear,” etc. אשׁר את does not mean either “granted that” (Thenius) or “just when ” (Ewald, §533, a .), although אם is used in the Chronicles, and we might render it freely “ when ;” but את is simply an accusative particle, serving to introduce the following clause, in the sense of “as for,” or “with regard to (such a case as) that a man sins” (vid., Ewald, §277, a .). אלה וּבא cannot be taken as anything but an asyndeton . For if אלה were a substantive, it would have the article ( האלה ) provided it were the subject, and the verb would be written בּאה ; and if it were the object, we should have בּאלה , as in Nehemiah 10:30 (cf. Ezekiel 17:13). The prayer refers to the cases mentioned in Exodus 22:6-12 and Leviticus 26:17, when property entrusted to any one had been lost or injured, or when a thing had been found and the finding was denied, or when an act of fraud had been committed; in which cases the law required not only compensation with the addition of a fifth of its value, but also a trespass-offering as an expiation of the sin committed by taking a false oath. But as this punishment could only be inflicted when the guilty person afterwards confessed his guilt, many false oaths might have been sworn in the cases in question and have remained unpunished, so far as men were concerned. Solomon therefore prays that the Lord will hear every such oath that shall have been sworn before the altar, and work ( עשׂית ), i.e., actively interpose, and judge His servants, to punish the guilty and justify the innocent. The construction השּׁמים תּשׁמע (1 Kings 8:32, 1 Kings 8:34, 1 Kings 8:36, etc.) can be explained more simply from the adverbial use of the accusative (Ewald, §300, b .), than from השּׁמים אל in 1 Kings 8:30. בּראשׁו דּרכּו תּת , to give (bring) his way upon his head, i.e., to cause the merited punishment to fall upon him (cf. Ezekiel 9:10; Ezekiel 11:21, etc.). רשׁע הרשׁרע and צדּיק הצדּיק recall Deuteronomy 25:2. For כּצדקתו לו תּת compare 2 Samuel 22:21, 2 Samuel 22:25. - The following cases are all taken from Lev 26 and Deut 28.

1 Kings 8:33-34

The second petition, - “If Thy people Israel are smitten by the enemy, because they have sinned against Thee, and they turn to Thee and confess Thy name, ... then hear ... and bring them back into the land,” - refers to the threatenings in Leviticus 26:17 and Deuteronomy 28:25, where the nation is threatened with defeat and subjugation on the part of enemies, who shall invade the land, in which case prisoners of war are carried away into foreign lands, but the mass of the people remain in the land, so that they who are beaten can pray to the Lord in the temple, that He will forgive them their sin, save them out of the power of the enemy, and bring back the captives and fugitives into their fatherland.

1 Kings 8:35-36

The third prayer refers to the remission of the punishment of drought threatened against the land, when the heaven is shut up, according to Leviticus 26:19; Deuteronomy 11:17; Deuteronomy 28:23. תענם כּי , because Thou humblest them (lxx, Vulg.); not “that Thou hearest them” (Chald. and others). תורם כּי , because Thou teachest them the good way. These words correspond to כי תענם , and contain a motive for forgiveness. Because God teaches His people and seeks by means of chastisements to bring them back to the good way when they fail to keep His commandments, He must forgive when they recognise the punishment as a divine chastisement and come to Him with penitential prayer.

1 Kings 8:37-40

The fourth prayer relates to the removal of other land-plagues: famine (Leviticus 26:19-20, and Leviticus 26:26; Deuteronomy 28:23); pestilence (Leviticus 26:25); blight and mildew in the corn (Deuteronomy 28:22); locusts ( חסיל , devourer, is connected with ארבּה without a copula, - in the Chronicles by Vâv , - to depict the plague of locusts more vividly before their eyes after Deuteronomy 28:38); oppression by enemies in their own land; lastly, plagues and diseases of all kinds, such as are threatened against the rebellious in Leviticus 26:16 and Deuteronomy 28:59-61. יצר is not the imperfect Kal of צוּר (Ges., Dietr., Fürst, Olsh. Gramm . p. 524), but the imperfect Hiphil of הצר in Deuteronomy 28:52, as in Nehemiah 9:27; and the difficult expression שׁעריו בּארץ is probably to be altered into שׁ בּארץ , whilst שׁעריו is either to be taken as a second object to יצר , as Luther supposes, or as in apposition to בּארץ , in the land (in) his gates, as Bertheau assumes. The assertion of Thenius, that all the versions except the Vulgate are founded upon the reading עריו בּעחת , is incorrect. יהיה כּי is omitted after kaal-machalaah, since Solomon dropped the construction with which he commenced, and therefore briefly summed up all the prayers, addressed to God under the various chastisements here named, in the expression כּל־תּחנּה כּל־תּפלּה , which is placed absolutely at the opening of 1 Kings 8:38. וגו ידעוּן אשׁר , “when they perceive each one the stroke of his heart,” i.e., not dolor animi quem quisque sentit (Vatab., C. a Lap.), but the plague regarded as a blow falling upon the heart, in other words, as a chastisement inflicted upon him by God. In all these cases may God hear his prayer, and do and give to every one according to his way. תּדע אשׁר , “as Thou knowest his heart,” i.e., as is profitable for every one according to the state of his heart of his disposition. God can do this, because He knows the hearts of all men (cf. Jeremiah 17:10). The purpose assigned for all this hearing of prayer (1 Kings 8:40), viz., “that they may fear Thee,” etc., is the same as in Deuteronomy 4:10.

1 Kings 8:41-43

The fifth prayer has reference to the hearing of the prayers of foreigners, who shall pray in the temple. Solomon assumes as certain that foreigners will come and worship before Jehovah in His temple; even Moses himself had allowed the foreigners living among the Israelites to offer sacrifice at the temple (Numbers 15:14.), and the great name and the arm of the Lord, that had manifested itself in deeds of omnipotence, had become known in the times of Moses to the surrounding nations (Exodus 15:14; Exodus 18:1; Joshua 5:1), and the report of this had reached Balaam even in Mesopotamia (see the Comm. on Num 22). הנּכרי אל does not mean “as for the foreigners” (Thenius), for אל is never used in this sense; but it is to be connected with תּשׁמע in 1 Kings 8:43, as אל שׁמע frequently occurs (Bertheau).

1 Kings 8:42

1 Kings 8:42 is a parenthesis inserted in explanation of שׁמך למען : “for they will hear,” etc. The strong hand and the outstretched arm are connected together as a standing expression for the wondrous manifestations of the divine omnipotence in the guidance of Israel, as in Deuteronomy 4:34; Deuteronomy 5:15, etc. With והתפּלּל וּבא the מארץ וּבא in 1 Kings 8:41 is resumed, and the main thought continued.

1 Kings 8:43

The reason for the hearing of the prayers of foreigners is “that all nations may know Thy name to fear Thee,” etc., as in Deuteronomy 28:10. An examination of this original passage, from which וגו על נקרא שׁמך כּי is taken and transferred to the temple, shows that the common explanations of this phrase, viz., “that this house is called after Thy name,” or “that Thy name is invoked over this temple (at its dedication),” are erroneous. The name of the Lord is always used in the Scriptures to denote the working of God among His people or in His kingdom (see at 2 Samuel 6:2). The naming of this name over the nation, the temple, etc., presupposes the working of God within it, and denotes the confession and acknowledgment of that working. This is obvious from such passages as Jeremiah 14:9, where the expression “Thy name is called over us” is only a further explanation of the word “Thou art in the midst of us;” and from Isaiah 63:19, where “we are they over whom Thou hast not ruled from eternity” is equivalent to “over whom Thy name has not been called.” The name of Jehovah will be named over the temple, when Jehovah manifests His gracious presence within it in such a manner, that the nations who pray towards it experience the working of the living God within His sanctuary. It is in this sense that it is stated in 2 Samuel 6:2 that the name of Jehovah is named above the ark of the covenant (see the Comm. in loc .). - There are no cases on record of the worship of foreigners in connection with Solomon's temple, though there are in connection with the temple built after the captivity (vid., Josephus, Ant . xi. 8, 5, that of Alexander the Great; xii. 2, 5ff., that of Ptolemaeus Philadelphus; and 2 Macc. 3:2, 3, that of Seleucus).

1 Kings 8:44-45

Finally, in 1 Kings 8:44-50 Solomon also asks, that when prayers are directed towards the temple by those who are far away both from Jerusalem and the temple, they may be heard. The sixth case, in 1 Kings 8:44, 1 Kings 8:45, is, if Israel should be engaged in war with an enemy by the appointment of God; and the seventh , in 1 Kings 8:46-50, is, if it should be carried away by enemies on account of its sins.

(Note: Bertheau (on Chron.) has already proved that there is no force in the arguments by which Thenius attempts to show, on doctrinal grounds, that 1 Kings 8:44-51 are an interpolated addition. As he correctly observes, “ it is, on the contrary, quite in harmony with the original plan, that the two cases are also anticipated, in which the prayers of Israelites who are at a distance from the seat of the sanctuary are directed towards the temple, since it is perfectly appropriate that the prayers of the Israelites at the place of the sanctuary are mentioned first, then the prayers of foreigners at the same place, and lastly the prayers of Israelites, who, because they are not in Jerusalem, are obliged to content themselves with turning their faces towards the temple. We might also point to the fact that it is probably intentional that exactly seven cases are enumerated, inasmuch as in enumerations of this kind, which are not restricted by the nature of the case to any definite measure, such a number as seven easily furnishes an outward limit, ” - or more correctly: because seven as a sacred or covenant number was more appropriate than any other to embrace all prayers addressed to God.)

By the expression in 1 Kings 8:44, “in the way which Thou sendest them,” the war is described as one undertaken by the direction of God, whether wages against an enemy who has invaded the land, or outside the land of Canaan for the chastisement of the heathen dwelling around them. “And shall pray וגו העיר דּרך :” i.e., in the direction towards the chosen city and the temple, namely, in faith in the actual presence of the covenant God in the temple. יהוה אל , “to Jehovah,” instead of “to Thee,” is probably introduced for the sake of greater clearness. משׁפּטם ועשׂית , and secure them justice (cf. Deuteronomy 10:18; Psalms 9:5, etc.).

1 Kings 8:46-49

In the seventh prayer, viz., if Israel should be given up to its enemies on account of its sins and carried away into the land of the enemy, Solomon had the threat in Leviticus 26:33, Leviticus 26:44 in his eye, though he does not confine his prayer to the exile of the whole nation foretold in that passage and in Deuteronomy 28:45., Deuteronomy 28:64, and Deuteronomy 30:1-5, but extends it to every case of transportation to an enemy's land. לבּם אל והשׁיבוּ , “and they take it to heart,” compare Deuteronomy 4:39, and without the object, Deuteronomy 30:1; not “they feel remorse,” as Thenius supposes, because the Hiphil cannot have this reflective signification (Böttcher). The confession of sin in 1 Kings 8:47, רשׁענוּ והעוינוּ חטאנוּ , was adopted by the Jews when in captivity as the most exhaustive expression of their deep consciousness of guilt (Daniel 9:5; Psalms 106:6). חטא , to slip, labi , depicts sin as a wandering from right; העוה , to act perversely, as a conscious perversion of justice; and רשׁע as a passionate rebellion against God (cf. Isaiah 57:20).

1 Kings 8:50-53

לרחמים וּנתתּם : literally, “and make (place) them for compassion before their captors, that they may have compassion upon them,” i.e., cause them to meet with compassion from their enemies, who have carried them away. - In 1 Kings 8:51-53 Solomon closes with general reasons, which should secure the hearing of his prayer on the part of God. Bertheau follows the earlier commentators in admitting that these reasons refer not merely to the last petitions, but to all the preceding ones.

(Note: Seb. Schmidt has already given the following explanation: “ These things which I have asked for myself and for my people do Thou, O Lord, because it is for Thy people that I have prayed, and I am their king: therefore hear Thou the prayers of Thy servant and Thy people. For in 1 Kings 8:52 he makes mention of his own case and of the cases of all the rest, in which they would call upon the Lord.)

The plea “for they are Thy people,” etc. (1 Kings 8:51), is taken from Deuteronomy 4:10; and that in 1 Kings 8:53, “Thou didst separate them,” etc., is taken from Leviticus 20:24, Leviticus 20:26, compared with Exodus 19:5. וגו עיניך להיות , “that Thine eyes may be opened,” follows upon ושׁמעתּ (“then hear Thou”) in 1 Kings 8:49; just as 1 Kings 8:29 at the commencement of the prayer follows upon וּפנית in 1 Kings 8:28. The recurrence of the same expression shows that the prayer is drawing to a close, and is rounded off by a return to the thought with which it opened. “As Thou spakest by Moses” points back to Exodus 19:5. - In 2 Chronicles 6:40-42 the conclusion of the prayer is somewhat altered, and closes with the appeal to the Lord to cause salvation and grace to go forth from the temple over His people.


Verse 54-55

Concluding Act of the dedication of the temple. 1 Kings 8:54-61. Blessing the congregation . - After the conclusion of the prayer, Solomon rose up from his knees and blessed all the assembled congregation. פּרוּשׂות וכפּיו is a circumstantial clause, which must be connected with the previous words and rendered thus: “from lying upon his knees with his hands spread out towards heaven.” “And he stood,” i.e., he came from the altar and stood nearer to the assembled congregation. The blessing begins with praise to the Lord for the fulfilment of His promises (1 Kings 8:16), and consists in the petition that the Lord will always fulfil his (Solomon's) prayers, and grant His people the promised salvation.

(Note: This blessing is omitted from the Chronicles, because it is simply a recapitulation of the longer prayer; but instead of it we have a statement, in 2 Chronicles 7:1-4, to the effect that fire fell from heaven and consumed the burnt-offering upon the altar. This statement, which even Movers regards as a traditional, i.e., a legendary addition, according to his erroneous view of the sources of the Chronicles, is confirmed by the similar miracle which occurred at the dedication of the temple. It is omitted, like so many other things in the account before us, because all that was essential in this occurrence was contained implicite in the filling of the temple with the glory of the Lord. Just as at the consecration of the Mosaic sanctuary the Lord did not merely manifest His gracious presence through the cloud which filled the tent, but also kindled the first sacrifice with fire from heaven (Leviticus 9:24), to sanctify the altar as the legitimate place of sacrifice; so also at the temple the miraculous kindling of the first sacrifice with fire from heaven was the immediate and even necessary consequence of the filling of the temple with the cloud, in which the presence of Jehovah was embodied.)


Verses 56-58

The praise of Jehovah rests, so far as the first part is concerned, upon the promise in Deuteronomy 12:9-10, and upon its fulfilment in Joshua 21:44-45 and Joshua 23:14; and the second part is founded upon Leviticus 26:3-13 and Deuteronomy 28:1-14, where the “good word, which the Lord spake by Moses,” is more precisely described as the blessing which the Lord had promised to His people and had hitherto bestowed upon them. He had already given Israel rest by means of Joshua when the land of Canaan was taken; but since many parts of the land still remained in the hands of the Canaanites, this rest was only fully secured to them by David's victories over all their enemies. This glorious fulfilment warranted the hope that the Lord would also fulfil in the future what He had promised His servant David (2 Samuel 7:10), if the people themselves would only faithfully adhere to their God. Solomon therefore sums up all his wishes for the good of the kingdom in 1 Kings 8:57-61 in the words, “May Jehovah our God be with us, as He was with our fathers; may He not leave us nor forsake us, to incline our heart to Himself, that we may walk in all His ways,” etc. - that the evil words predicted by Moses in Leviticus 26:14., Deuteronomy 28:15, may not fall upon us. For 1 Kings 8:57 compare Deuteronomy 31:6, Deuteronomy 31:8, and Joshua 1:5. יטּשׁנוּ אל corresponds to ירפּך אל in these passages. In the Pentateuch נטשׁ is used but once of men who forsake the Lord, viz., Deuteronomy 32:15; in other cases it is only used in the general sense of casting away, letting alone, and other similar meanings. It is first used of God, in the sense of forsaking His people, in Psalms 27:9 in connection with עזב ; and it frequently occurs afterwards in Jeremiah.


Verse 59-60

May these my words, which I have prayed (vv. 25-43), be near to Jehovah our God day and night, that He may secure the right of His servant (the king) and of His people, as every day demands. בּיומו יום דּבר , as in Exodus 5:13; Exodus 16:4. - For 1 Kings 8:60 compare 1 Kings 8:43.


Verse 61

Let your heart be יי עם שׁלם , wholly, undividedly devoted to the Lord (cf. 1 Kings 11:4; 1 Kings 15:3, 1 Kings 15:14, etc.).


Verses 62-64

Sacrifices and feast . - 1 Kings 8:62, 1 Kings 8:63. The dedicatory prayer was followed by a magnificent sacrifice offered by the king and all Israel. The thank-offering ( שׁלמים זבח ) consisted, in accordance with the magnitude of the manifestation of divine grace, of 22,000 oxen and 120,000 sheep. This enormous number of sacrificial animals, in which J. D. Michaelis found serious difficulties, Thenius endeavours to set aside as too large, by calculating that as these sacrifices were offered in seven days, reckoning the sacrificial day at twelve full hours, there must have been about five oxen and about twenty-five sheep slaughtered and offered in sacrifice every minute for the king alone. This calculation would be conclusive, if there were any foundation for the three assumptions upon which it rests: namely, (1) that the number of sacrifices mentioned was offered for the king alone; (2) that the slaughtering and preparation of the sacrificial animals could only be performed by the priests and Levites; and (3) that the whole of the flesh of these sacrificial animals was to be consumed upon the altar. But these three assumptions are all erroneous. There is nothing in the account about their being “for the king alone.” For it is obvious that the words “and Solomon offered a sacrifice” are not to be understood as signifying that the king had these sacrifices offered for himself alone, but that the words refer to the sacrifices offered by the king and all Israel for the consecration of the temple, from the simple fact that in 1 Kings 8:62 “Solomon and all Israel” are expressly mentioned as offering sacrifice, and that after the statement of the number of the sacrifices we find these words in 1 Kings 8:63 : “so the king and all the children of Israel dedicated the house of Jehovah.” Moreover it is very evident from the law in Lev 1 and 3 that at the offering of sacrifice the slaughtering, flaying, and preparation of the sacrificial animals were performed by any Israelite, and that it was only the sprinkling of the blood against the altar and the burning of the sacrificial portions upon the altar which were the exclusive province of the priests. In order to form a correct idea of the enormous number of sacrifices which could be slaughtered on any one day we will refer again to the notice in Josephus ( Bell. Jud . vi. 9, 3) already mentioned in the Comm. on the Pentateuch , p. 683 (translation), that in the reign of the emperor Nero the procurator Cestius directed the priests to count the number of the paschal lambs, and that they counted 250,000, which were slaughtered for the passover between the ninth and eleventh hours of the day, and of which the blood was sprinkled upon the altar. If then it was possible at that time to slaughter more than 250,000 lambs in three hours of the afternoon, and to sprinkle the blood upon the altar, there can have been no difficulty in slaughtering and sacrificing 3000 oxen and 18,000 sheep at the dedication of the temple on each of the seven days of the festival. As all Israel from Hamath to the brook of Egypt came to Jerusalem to this festival, we shall not be above the mark if we estimate the number of the heads of houses present at 100,000. And with very little trouble they could have slaughtered 3000 oxen and 18,000 sheep a day and prepared them for sacrificing. How many priests took an active part in this, we do not indeed know, in fact we have no information as to the number of the priests in Solomon's time; but we know that in the time of David the number of Levites qualified for service, reckoning from their thirtieth year, was 38,000, so that we may certainly assume that there were two or three thousand priests. Now if only the half of these Levites and priests had come to Jerusalem to the dedication of the temple, they alone could have slaughtered 3000 oxen and 18,000 sheep every day. And would not a thousand priests have been sufficient to sprinkle the blood of so many animals upon the altar and to turn the fat between the morning and evening sacrifice? If we divided these sacrifices among a thousand priests, each one would only have had to attend to the sprinkling of the blood and burning of the fat of three oxen and eighteen sheep each day. - But the brazen altar of burnt-offering might not have been large enough for the burning of so many sacrifices, notwithstanding the fact that only the fat portions of the thank-offerings were consumed, and they did not require much room; since the morning and evening burnt-offerings were added daily, and as festal offerings they would certainly not consist of a lamb only, but at least of one bullock, and they were burned whole, although the altar of burnt-offering with a surface of 144 square yards (see my bibl. Archäol . i. p. 127) would hold a very large quantity of sacrificial flesh at once. In v. 64, however, it is expressly stated that Solomon sanctified the middle of the court, which was before the house of Jehovah, to burn the burnt-offering and meat-offering and the fat portions of the thank-offerings there, because the brazen altar was too small to hold these sacrifices. “The middle of the court” ( החצר תּוך ) is the whole of the inner portion of the court of the priests, which was in front of the temple-house and formed the centre of the court surrounding the temple. Of course we have not to imagine that the sacrifices were offered upon the stone pavement of the court, but must assume that there were auxiliary altars erected in the inner court around the brazen altar. By the burnt-offering and the meat-offering (belonging to it: ואת־המּנחה את־העולה ) we are not to understand certain burnt-offerings, which were offered for a definite number of thank-offerings, as Thenius supposes. The singular and the definite article are both at variance with this. The reference is rather to the (well-known) daily morning and evening burnt-offerings with their meat-offering, and in this case, no doubt, to such a festal sacrifice as is prescribed in Num 28 for the great yearly feasts.


Verse 65-66

Thus Solomon held the feast at that time, and all Israel with him, a great assembly from the neighbourhood of Hamath to the brook of Egypt, i.e., from the whole land in its fullest extent from north to south. “The district of Hamath ,” i.e., Epiphania on the Orontes, is mentioned as the northern boundary (cf. Numbers 34:8; Numbers 13:21; Joshua 13:5, etc.); and “the brook of Egypt” ( מצרים נחל ), Rhinocorura , as the southern boundary (cf. Numbers 34:8; Joshua 15:4). “The feast” ( החג ), which Solomon held with the people “seven days and seven days, fourteen days,” is not the feast of the dedication, but, as in 1 Kings 8:2, the feast of tabernacles, which fell in the seventh month; and the meaning of the verse is, that on that occasion the feast of the seventh month was kept for fourteen days, namely, seven days as the feast of the dedication, and seven days as the feast of tabernacles. We are obliged to take the words in this way, partly on account of the evident reference to בּחג (at the feast) in 1 Kings 8:2 in the expression את־החג (the feast) in this verse, and partly on account of the statement which follows in 1 Kings 8:66, “and on the eighth day he sent the people away.” The “eight day” is not the first day of the feast of tabernacles (Thenius); but the eighth day, as the conclusion of the feast of tabernacles, עצרת (Leviticus 23:36). The correctness of this view is placed beyond all doubt by the context in the Chronicles, which states more clearly that, “Solomon kept the feast seven days, and all Israel with him ... and they kept עצרת (the closing feast) on the eight day; for they kept the dedication of the altar seven days and the feast seven days; and on the twenty-third day of the seventh month he sent the people away.” The feast of tabernacles lasted seven days, from the 15th to the 21st, with a closing festival on the eighth day, i.e., the 22nd of the month (Leviticus 23:33-39). This festival was preceded by the dedication of the temple from the 8th to the 14th of the month. The statement in 1 Kings 8:66, “on the eighth day he sent the people away,” if we take the words in their strict sense, is at variance with the statement in the Chronicles, “on the 23rd day,” since the eighth day of the feast of tabernacles was the 22nd day of the month; but it may easily be accounted for from want of precision in a well-known matter. Solomon sent the people away on the eighth day, i.e., on the afternoon or evening of the atzereth of the feast of tabernacles, so that on the morning of the next day, i.e., on the 23rd of the month, the people took their journey home, “joyful and glad of heart for all the goodness that the Lord had shown to His servant David and to the people.” David is mentioned, because the completion of the building of the temple was the fulfilment of the divine promise given to him. “Tents,” for houses, as in 2 Samuel 10:1; Judges 7:8, and other passages.