16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
16 Having G2192 a good G18 conscience; G4893 that, G2443 whereas G1722 G3739 they speak evil G2635 of you, G5216 as G5613 of evildoers, G2555 they may be ashamed G2617 that falsely accuse G1908 your G5216 good G18 conversation G391 in G1722 Christ. G5547
17 For G1063 it is better, G2909 if G1487 the will G2307 of God G2316 be so, G2309 that ye suffer G3958 for well doing, G15 than G2228 for evil doing. G2554
18 For G3754 Christ G5547 also G2532 hath once G530 suffered G3958 for G4012 sins, G266 the just G1342 for G5228 the unjust, G94 that G2443 he might bring G4317 us G2248 to God, G2316 being put to death G2289 G3303 in the flesh, G4561 but G1161 quickened G2227 by the Spirit: G4151
16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.
18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
16 having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
17 for `it is' better doing good, if the will of God will it, to suffer, than doing evil;
18 because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
16 having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.
17 For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;
18 for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,
16 having a good conscience; that, while you are spoken against as evildoers, they may be disappointed who curse your good manner of life in Christ.
17 For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.
18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
16 Being conscious that you have done no wrong; so that those who say evil things about your good way of life as Christians may be put to shame.
17 Because if it is God's purpose for you to undergo pain, it is better to do so for well-doing than for evil-doing.
18 Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 3
Commentary on 1 Peter 3 Matthew Henry Commentary
Chapter 3
Wherein the apostle describes the duties of husbands and wives one to another, beginning with the duty of the wife (v. 1-7). He exhorts Christians to unity, love, compassion, peace, and patience under sufferings; to oppose the slanders of their enemies, not by returning evil for evil, or railing for railing, but by blessing; by a ready account of their faith and hope, and by keeping a good conscience (v. 8-17). To encourage them to this, he proposes the example of Christ, who suffered, the just for the unjust, but yet punished the old world for their disobedience, and saved the few who were faithful in the days of Noah (v. 18-22).
1Pe 3:1-7
The apostle having treated of the duties of subjects to their sovereigns, and of servants to their masters, proceeds to explain the duty of husbands and wives.
1Pe 3:8-15
The apostle here passes from special to more general exhortations.
1Pe 3:16-17
The confession of a Christian's faith cannot credibly be supported but by the two means here specified-a good conscience and a good conversation. conscience is good when it does its office well, when it is kept pure and uncorrupt, and clear from guilt; then it will justify you, though men accuse you. A good conversation in Christ is a holy life, according to the doctrine and example of Christ. "Look well to your conscience, and to your conversation; and then, though men speak evil of you, and falsely accuse you as evil-doers, you will clear yourselves, and bring them to shame. Perhaps you may think it hard to suffer for well-doing, for keeping a good conscience and a good conversation; but be not discouraged, for it is better for you, though worse for your enemies, that you suffer for well-doing than for evil-doing.' Learn,
1Pe 3:18-20
Here,
1Pe 3:21-22
Noah's salvation in the ark upon the water prefigured the salvation of all good Christians in the church by baptism; that temporal salvation by the ark was a type, the antitype whereunto is the eternal salvation of believers by baptism, to prevent mistakes about which the apostle,