1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.
2 And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.
3 And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
4 And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?
5 And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him.
7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.
9 Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.
10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.
11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
15 And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.
16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.
20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.
22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favor in my sight.
23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
1 And the LORD H3068 said H559 unto Samuel, H8050 How long wilt thou mourn H56 for Saul, H7586 seeing I have rejected H3988 him from reigning H4427 over Israel? H3478 fill H4390 thine horn H7161 with oil, H8081 and go, H3212 I will send H7971 thee to Jesse H3448 the Bethlehemite: H1022 for I have provided H7200 me a king H4428 among his sons. H1121
2 And Samuel H8050 said, H559 How can I go? H3212 if Saul H7586 hear H8085 it, he will kill H2026 me. And the LORD H3068 said, H559 Take H3947 an heifer H1241 H5697 with thee, H3027 and say, H559 I am come H935 to sacrifice H2076 to the LORD. H3068
3 And call H7121 Jesse H3448 to the sacrifice, H2077 and I will shew H3045 thee what thou shalt do: H6213 and thou shalt anoint H4886 unto me him whom I name H559 unto thee.
4 And Samuel H8050 did H6213 that which the LORD H3068 spake, H1696 and came H935 to Bethlehem. H1035 And the elders H2205 of the town H5892 trembled H2729 at his coming, H7125 and said, H559 Comest H935 thou peaceably? H7965
5 And he said, H559 Peaceably: H7965 I am come H935 to sacrifice H2076 unto the LORD: H3068 sanctify H6942 yourselves, and come H935 with me to the sacrifice. H2077 And he sanctified H6942 Jesse H3448 and his sons, H1121 and called H7121 them to the sacrifice. H2077
6 And it came to pass, when they were come, H935 that he looked H7200 on Eliab, H446 and said, H559 Surely the LORD'S H3068 anointed H4899 is before him.
7 But the LORD H3068 said H559 unto Samuel, H8050 Look H5027 not on his countenance, H4758 or on the height H1364 of his stature; H6967 because I have refused H3988 him: for the LORD seeth not as man H120 seeth; H7200 for man H120 looketh H7200 on the outward appearance, H5869 but the LORD H3068 looketh H7200 on the heart. H3824
8 Then Jesse H3448 called H7121 Abinadab, H41 and made him pass H5674 before H6440 Samuel. H8050 And he said, H559 Neither hath the LORD H3068 chosen H977 this.
9 Then Jesse H3448 made Shammah H8048 to pass by. H5674 And he said, H559 Neither hath the LORD H3068 chosen H977 this.
10 Again, Jesse H3448 made seven H7651 of his sons H1121 to pass H5674 before H6440 Samuel. H8050 And Samuel H8050 said H559 unto Jesse, H3448 The LORD H3068 hath not chosen H977 these.
11 And Samuel H8050 said H559 unto Jesse, H3448 Are here all H8552 thy children? H5288 And he said, H559 There remaineth H7604 yet the youngest, H6996 and, behold, he keepeth H7462 the sheep. H6629 And Samuel H8050 said H559 unto Jesse, H3448 Send H7971 and fetch H3947 him: for we will not sit down H5437 till he come H935 hither. H6311
12 And he sent, H7971 and brought him in. H935 Now he was ruddy, H132 and withal H5973 of a beautiful H3303 countenance, H5869 and goodly H2896 to look to. H7210 And the LORD H3068 said, H559 Arise, H6965 anoint H4886 him: for this is he.
13 Then Samuel H8050 took H3947 the horn H7161 of oil, H8081 and anointed H4886 him in the midst H7130 of his brethren: H251 and the Spirit H7307 of the LORD H3068 came H6743 upon David H1732 from that day H3117 forward. H4605 So Samuel H8050 rose up, H6965 and went H3212 to Ramah. H7414
14 But the Spirit H7307 of the LORD H3068 departed H5493 from Saul, H7586 and an evil H7451 spirit H7307 from the LORD H3068 troubled H1204 him.
15 And Saul's H7586 servants H5650 said H559 unto him, Behold now, an evil H7451 spirit H7307 from God H430 troubleth H1204 thee.
16 Let our lord H113 now command H559 thy servants, H5650 which are before H6440 thee, to seek out H1245 a man, H376 who is a cunning H3045 player H5059 on an harp: H3658 and it shall come to pass, when the evil H7451 spirit H7307 from God H430 is upon thee, that he shall play H5059 with his hand, H3027 and thou shalt be well. H2895
17 And Saul H7586 said H559 unto his servants, H5650 Provide H7200 me now a man H376 that can play H5059 well, H3190 and bring H935 him to me.
18 Then answered H6030 one H259 of the servants, H5288 and said, H559 Behold, I have seen H7200 a son H1121 of Jesse H3448 the Bethlehemite, H1022 that is cunning H3045 in playing, H5059 and a mighty H1368 valiant man, H2428 and a man H376 of war, H4421 and prudent H995 in matters, H1697 and a comely H8389 person, H376 and the LORD H3068 is with him.
19 Wherefore Saul H7586 sent H7971 messengers H4397 unto Jesse, H3448 and said, H559 Send H7971 me David H1732 thy son, H1121 which is with the sheep. H6629
20 And Jesse H3448 took H3947 an ass H2543 laden with bread, H3899 and a bottle H4997 of wine, H3196 and a H259 kid, H1423 H5795 and sent H7971 them by H3027 David H1732 his son H1121 unto Saul. H7586
21 And David H1732 came H935 to Saul, H7586 and stood H5975 before H6440 him: and he loved H157 him greatly; H3966 and he became his armourbearer. H5375 H3627
22 And Saul H7586 sent H7971 to Jesse, H3448 saying, H559 Let David, H1732 I pray thee, stand H5975 before H6440 me; for he hath found H4672 favour H2580 in my sight. H5869
23 And it came to pass, when the evil spirit H7307 from God H430 was upon Saul, H7586 that David H1732 took H3947 an harp, H3658 and played H5059 with his hand: H3027 so Saul H7586 was refreshed, H7304 and was well, H2895 and the evil H7451 spirit H7307 departed H5493 from him.
1 And Jehovah said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from being king over Israel? fill thy horn with oil, and go: I will send thee to Jesse the Beth-lehemite; for I have provided me a king among his sons.
2 And Samuel said, How can I go? if Saul hear it, he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah.
3 And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
4 And Samuel did that which Jehovah spake, and came to Beth-lehem. And the elders of the city came to meet him trembling, and said, Comest thou peaceably?
5 And he said, Peaceably; I am come to sacrifice unto Jehovah: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely Jehovah's anointed is before him.
7 But Jehovah said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for `Jehovah seeth' not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.
8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath Jehovah chosen this.
9 Then Jesse made Shammah to pass by. And he said, Neither hath Jehovah chosen this.
10 And Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, Jehovah hath not chosen these.
11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he is keeping the sheep. And Samuel said unto Jesse, Send and fetch him; for we will not sit down till he come hither.
12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look upon. And Jehovah said, Arise, anoint him; for this is he.
13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of Jehovah came mightily upon David from that day forward. So Samuel rose up, and went to Ramah.
14 Now the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him.
15 And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.
16 Let our lord now command thy servants, that are before thee, to seek out a man who is a skilful player on the harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
18 Then answered one of the young men, and said, Behold, I have seen a son of Jesse the Beth-lehemite, that is skilful in playing, and a mighty man of valor, and a man of war, and prudent in speech, and a comely person; and Jehovah is with him.
19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, who is with the sheep.
20 And Jesse took an ass `laden' with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armorbearer.
22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favor in my sight.
23 And it came to pass, when the `evil' spirit from God was upon Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
1 And Jehovah saith unto Samuel, `Till when art thou mourning for Saul, and I have rejected him from reigning over Israel? fill thy horn with oil, and go, I send thee unto Jesse the Beth-Lehemite, for I have seen among his sons for Myself a king.
2 And Samuel saith, `How do I go? when Saul hath heard, then he hath slain me.' And Jehovah saith, `A heifer of the herd thou dost take in thy hand, and hast said, To sacrifice to Jehovah I have come;
3 and thou hast called for Jesse in the sacrifice, and I cause thee to know that which thou dost do, and thou hast anointed to Me him of whom I speak unto thee.'
4 And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and `one' saith, `Is thy coming peace?'
5 and he saith, `Peace; to sacrifice to Jehovah I have come, sanctify yourselves, and ye have come in with me to the sacrifice;' and he sanctifieth Jesse and his sons, and calleth them to the sacrifice.
6 And it cometh to pass, in their coming in, that he seeth Eliab, and saith, `Surely, before Jehovah `is' His anointed.'
7 And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for `it is' not as man seeth -- for man looketh at the eyes, and Jehovah looketh at the heart.'
8 And Jesse calleth unto Abinadab, and causeth him to pass by before Samuel; and he saith, `Also on this Jehovah hath not fixed.'
9 And Jesse causeth Shammah to pass by, and he saith, `Also on this Jehovah hath not fixed.'
10 And Jesse causeth seven of his sons to pass by before Samuel, and Samuel saith to Jesse, `Jehovah hath not fixed on these.'
11 And Samuel saith unto Jesse, `Are the young men finished?' and he saith, `Yet hath been left the youngest; and lo, he delighteth himself among the flock;' and Samuel saith unto Jesse, `Send and take him, for we do not turn round till his coming in hither.'
12 And he sendeth, and bringeth him in, and he `is' ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, `Rise, anoint him, for this `is' he.'
13 And Samuel taketh the horn of oil, and anointeth him in the midst of his brethren, and prosper over David doth the Spirit of Jehovah from that day and onwards; and Samuel riseth and goeth to Ramath.
14 And the Spirit of Jehovah turned aside from Saul, and a spirit of sadness from Jehovah terrified him;
15 and the servants of Saul say unto him, `Lo, we pray thee, a spirit of sadness `from' God is terrifying thee;
16 let our lord command, we pray thee, thy servants before thee, they seek a skilful man, playing on a harp, and it hath come to pass, in the spirit of sadness `from' God being upon thee, that he hath played with his hand, and `it is' well with thee.'
17 And Saul saith unto his servants, `Provide, I pray you, for me a man playing well -- then ye have brought `him' in unto me.'
18 And one of the servants answereth and saith, `Lo, I have seen a son of Jesse the Beth-Lehemite, skilful in playing, and a mighty virtuous man, and a man of battle, and intelligent in word, and a man of form, and Jehovah `is' with him.'
19 And Saul sendeth messengers unto Jesse, and saith, `Send unto me David thy son, who `is' with the flock.'
20 And Jesse taketh an ass, `with' bread, and a bottle of wine, and one kid of the goats, and sendeth by the hand of David his son unto Saul.
21 And David cometh in unto Saul, and standeth before him, and he loveth him greatly; and he is a bearer of his weapons.
22 And Saul sendeth unto Jesse, saying, `Let David, I pray thee, stand before me, for he hath found grace in mine eyes.'
23 And it hath come to pass, in the spirit of `sadness from' God being on Saul, that David hath taken the harp, and played with his hand, and Saul hath refreshment and gladness, and the spirit of sadness hath turned aside from off him.
1 And Jehovah said to Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thy horn with oil, and go, I will send thee to Jesse the Bethlehemite; for I have provided me a king among his sons.
2 And Samuel said, How shall I go? if Saul hear [it], he will kill me. And Jehovah said, Take a heifer with thee, and say, I am come to sacrifice to Jehovah.
3 And call Jesse to the sacrifice, and I will tell thee what thou shalt do; and thou shalt anoint unto me him whom I name unto thee.
4 And Samuel did what Jehovah said, and came to Bethlehem. And the elders of the city came trembling to meet him, and said, Dost thou come peaceably?
5 And he said, Peaceably: I am come to sacrifice to Jehovah. Hallow yourselves, and come with me to the sacrifice. And he hallowed Jesse and his sons, and called them to the sacrifice.
6 And it came to pass when they were come, that he looked on Eliab, and said, Surely Jehovah's anointed is before him.
7 But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart.
8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither has Jehovah chosen this one.
9 Then Jesse made Shammah pass by. And he said, Neither has Jehovah chosen this one.
10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, Jehovah has not chosen these.
11 And Samuel said to Jesse, Are these all the young men? And he said, There is yet the youngest remaining, and behold, he is feeding the sheep. And Samuel said to Jesse, Send and fetch him; for we will not sit at table till he come hither.
12 And he sent and brought him in. And he was ruddy, and besides of a lovely countenance and beautiful appearance. And Jehovah said, Arise, anoint him; for this is he.
13 And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Jehovah came upon David from that day forward. And Samuel rose up, and went to Ramah.
14 And the Spirit of Jehovah departed from Saul, and an evil spirit from Jehovah troubled him.
15 And Saul's servants said to him, Behold now, an evil spirit from God troubles thee.
16 Let our lord now speak; thy servants are before thee: they shall seek out a man, a skilful player on a harp; and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
17 And Saul said to his servants, Provide me now a man that can play well, and bring him to me.
18 And one of the young men answered and said, Behold, I have seen a son of Jesse the Bethlehemite, who is skilled in playing, and he is a valiant man and a man of war, and skilled in speech, and of good presence, and Jehovah is with him.
19 Then Saul sent messengers to Jesse and said, Send me David thy son, who is with the sheep.
20 And Jesse took an ass with bread, and a flask of wine, and a kid, and sent [them] by David his son to Saul.
21 And David came to Saul, and stood before him; and he loved him greatly; and he became his armour-bearer.
22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he has found favour in my sight.
23 And it came to pass, when the [evil] spirit from God was upon Saul, that David took the harp, and played with his hand; and Saul was refreshed, and was well, and the evil spirit departed from him.
1 Yahweh said to Samuel, How long will you mourn for Saul, seeing I have rejected him from being king over Israel? fill your horn with oil, and go: I will send you to Jesse the Bethlehemite; for I have provided me a king among his sons.
2 Samuel said, How can I go? if Saul hear it, he will kill me. Yahweh said, Take a heifer with you, and say, I am come to sacrifice to Yahweh.
3 Call Jesse to the sacrifice, and I will show you what you shall do: and you shall anoint to me him whom I name to you.
4 Samuel did that which Yahweh spoke, and came to Bethlehem. The elders of the city came to meet him trembling, and said, Come you peaceably?
5 He said, Peaceably; I am come to sacrifice to Yahweh: sanctify yourselves, and come with me to the sacrifice. He sanctified Jesse and his sons, and called them to the sacrifice.
6 It happened, when they had come, that he looked at Eliab, and said, Surely Yahweh's anointed is before him.
7 But Yahweh said to Samuel, "Don't look on his face, or on the height of his stature; because I have rejected him: for [Yahweh sees] not as man sees; for man looks at the outward appearance, but Yahweh looks at the heart."
8 Then Jesse called Abinadab, and made him pass before Samuel. He said, Neither has Yahweh chosen this.
9 Then Jesse made Shammah to pass by. He said, Neither has Yahweh chosen this.
10 Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, Yahweh has not chosen these.
11 Samuel said to Jesse, Are here all your children? He said, There remains yet the youngest, and, behold, he is keeping the sheep. Samuel said to Jesse, Send and get him; for we will not sit down until he come here.
12 He sent, and brought him in. Now he was ruddy, and withal of a beautiful face, and goodly to look on. Yahweh said, Arise, anoint him; for this is he.
13 Then Samuel took the horn of oil, and anointed him in the midst of his brothers: and the Spirit of Yahweh came mightily on David from that day forward. So Samuel rose up, and went to Ramah.
14 Now the Spirit of Yahweh departed from Saul, and an evil spirit from Yahweh troubled him.
15 Saul's servants said to him, See now, an evil spirit from God troubles you.
16 Let our lord now command your servants who are before you, to seek out a man who is a skillful player on the harp: and it shall happen, when the evil spirit from God is on you, that he shall play with his hand, and you shall be well.
17 Saul said to his servants, Provide me now a man who can play well, and bring him to me.
18 Then answered one of the young men, and said, Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, and a mighty man of valor, and a man of war, and prudent in speech, and a comely person; and Yahweh is with him.
19 Therefore Saul sent messengers to Jesse, and said, Send me David your son, who is with the sheep.
20 Jesse took a donkey loaded with bread, and a bottle of wine, and a kid, and sent them by David his son to Saul.
21 David came to Saul, and stood before him: and he loved him greatly; and he became his armor bearer.
22 Saul sent to Jesse, saying, Please let David stand before me; for he has found favor in my sight.
23 It happened, when the [evil] spirit from God was on Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
1 And the Lord said to Samuel, How long will you go on sorrowing for Saul, seeing that I have put him from his place as king over Israel? Take oil in your vessel and go; I will send you to Jesse, the Beth-lehemite: for I have got a king for myself among his sons.
2 And Samuel said, How is it possible for me to go? If Saul gets news of it he will put me to death. And the Lord said, Take a young cow with you and say, I have come to make an offering to the Lord.
3 And send for Jesse to be present at the offering, and I will make clear to you what you are to do: and you are to put the holy oil on him whose name I give you.
4 And Samuel did as the Lord said and came to Beth-lehem. And the responsible men of the town came out to him in fear and said, Do you come in peace?
5 And he said, In peace: I have come to make an offering to the Lord: make yourselves clean and come with me to make the offering. And he made Jesse and his sons clean, and sent for them to be present at the offering.
6 Now when they came, looking at Eliab, he said, Clearly the man of the Lord's selection is before him.
7 But the Lord said to Samuel, Do not take note of his face or how tall he is, because I will not have him: for the Lord's view is not man's; man takes note of the outer form, but the Lord sees the heart.
8 Then Jesse sent for Abinadab and made him come before Samuel. And he said, The Lord has not taken this one.
9 Then Jesse made Shammah come before him. And he said, The Lord has not taken this one.
10 And Jesse made his seven sons come before Samuel. And Samuel said to Jesse, The Lord has not taken any of these.
11 Then Samuel said to Jesse, Are all your children here? And he said, There is still the youngest, and he is looking after the sheep. And Samuel said to Jesse, Send and make him come here: for we will not take our seats till he is here.
12 So he sent and made him come in. Now he had red hair and beautiful eyes and pleasing looks. And the Lord said, Come, put the oil on him, for this is he.
13 Then Samuel took the bottle of oil, and put the oil on him there among his brothers: and from that day the spirit of the Lord came on David with power. So Samuel went back to Ramah.
14 Now the spirit of the Lord had gone from Saul, and an evil spirit from the Lord was troubling him.
15 And Saul's servants said to him, See now, an evil spirit from God is troubling you.
16 Now give orders to your servants who are here before you to go in search of a man who is an expert player on a corded instrument: and it will be that when the evil spirit from God is on you, he will make music for you on his instrument, and you will get well.
17 And Saul said to his servants, Then get me a man who is an expert player, and make him come to me.
18 Then one of the servants in answer said, I have seen a son of Jesse, the Beth-lehemite, who is expert at playing, and a strong man and a man of war; and he is wise in his words, and pleasing in looks, and the Lord is with him.
19 So Saul sent his servants to Jesse and said, Send me your son David who is with the sheep.
20 And Jesse took five cakes of bread and a skin of wine and a young goat and sent them to Saul by David.
21 And David came to Saul, waiting before him: and he became very dear to Saul, who made him his servant, giving him the care of his arms.
22 And Saul sent to Jesse saying, Let David be with me, for he is pleasing to me.
23 And whenever the evil spirit from God came on Saul, David took his instrument and made music: so new life came to Saul, and he got well, and the evil spirit went away from him.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Samuel 16
Commentary on 1 Samuel 16 Keil & Delitzsch Commentary
III. Saul's Fall and David's Election - 1 Samuel 16-31
Although the rejection of Saul on the part of God, which was announced to him by Samuel, was not followed by immediate deposition, but Saul remained king until his death, the consequences of his rejection were very speedily brought to light. Whilst Samuel, by the command of God, was secretly anointing David, the youngest son of Jesse, at Bethlehem, as king (1 Samuel 16:1-13), the Spirit of Jehovah departed from Saul, and an evil spirit began to terrify him, so that he fell into melancholy; and his servants fetched David to the court, as a man who could play on stringed instruments, that he might charm away the king's melancholy by his playing (1 Samuel 16:14-23). Another war with the Philistines soon furnished David with the opportunity for displaying his heroic courage, by the defeat of the giant Goliath, before whom the whole army of the Israelites trembled; and to attract the eyes of the whole nation to himself, as the deliverer of Israel from its foes (1 Samuel 17:1-54), in consequence of which Saul placed him above the men of war, whilst Saul's brave son Jonathan formed a bond of friendship with him (1 Samuel 17:55-18:5). But this victory, in commemorating which the women sang, “Saul hath slain a thousand, David ten thousand” (1 Samuel 18:7), excited the jealousy of the melancholy king, so that the next day, in an attack of madness, he threw his spear at David, who was playing before him, and after that not only removed him from his presence, but by elevating him to the rank of chief captain, and by the promise to give him his daughter in marriage for the performance of brave deeds, endeavoured to entangle him in such conflicts with the Philistines as should cost him his life. And when this failed, and David prospered in all his undertakings, he began to be afraid of him, and cherished a lifelong hatred towards him (1 Samuel 18:6-30). Jonathan did indeed try to intercede and allay his father's suspicions, and effect a reconciliation between Saul and David; but the evil spirit soon drove the jealous king to a fresh attack upon David's life, so that he was obliged to flee not only from the presence of Saul, but from his own house also, and went to Ramah, to the prophet Samuel, whither, however, Saul soon followed him, though he was so overpowered by the Spirit of the prophets, that he would not do anything to David (1 Samuel 19). Another attempt on the part of Jonathan to change his father's mind entirely failed, and so excited the wrath of Saul, that he actually threw the spear at his own son; so that no other course now remained for David, than to separate himself from his noble friend Jonathan, and seek safety in flight (1 Samuel 20). He therefore fled with his attendant first of all to Nob, where Ahimelech the high priest gave him some of the holy loaves and the sword of Goliath, on his representing to him that he was travelling hastily in the affairs of the king. He then proceeded to Achish, the king of the Philistines, at Gath; but having been recognised as the conqueror of Goliath, he was obliged to feign madness in order to save his life; and being driven away by Achish as a madman, he went to the cave of Adullam, and thence into the land of Moab. But he was summoned by the prophet to return to his own land, and went into the wood Hareth, in the land of Judah; whilst Saul, who had been informed by the Edomite Doeg of the occurrence at Nob, ordered all the priests who were there to be put to death, and the town itself to be ruthlessly destroyed, with all the men and beasts that it contained. Only one of Ahimelech's sons escaped the massacre, viz., Abiathar; and he took refuge with David (1 Samuel 21-22).
Saul now commenced a regular pursuit of David, who had gradually collected around him a company of 600 men. On receiving intelligence that David had smitten a marauding company of Philistines at Keilah, Saul followed him, with the hope of catching him in this fortified town; and when this plan failed, on account of the flight of David into the wilderness of Ziph, because the high priest had informed him of the intention of the inhabitants to deliver him up, Saul pursued him thither, and had actually surrounded David with his warriors, when a messenger arrived with the intelligence of an invasion of the land by the Philistines, and he was suddenly called away to make war upon these foes (1 Samuel 23). But he had no sooner returned from the attack upon the Philistines, than he pursued David still farther into the wilderness of Engedi, where he entered into a large cave, behind which David and his men were concealed, so that he actually fell into David's hands, who might have put him to death. But from reverence for the anointed of the Lord, instead of doing him any harm, David merely cut off a corner of his coat, to show his pursuer, when he had left the cave, in what manner he had acted towards him, and to convince him of the injustice of his hostility. Saul was indeed moved to tears; but he was not disposed for all that to give up any further pursuit (1 Samuel 24). David was still obliged to wander about from place to place in the wilderness of Judah; and at length he was actually in want of the necessaries of life, so that on one occasion, when the rich Nabal had churlishly turned away the messengers who had been sent to him to ask for a present, he formed the resolution to take bloody revenge upon this hard-hearted fool, and was only restrained from carrying the resolution out by the timely and friendly intervention of the wise Abigail (1 Samuel 25). Soon after this Saul came a second time into such a situation, that David could have killed him; but during the night, whilst Saul and all his people were sleeping, he slipped with Abishai into the camp of his enemy, and carried off as booty the spear that was at the king's head, that he might show him a second time how very far he was from seeking to take his life (1 Samuel 26). But all this only made David's situation an increasingly desperate one; so that eventually, in order to save his life, he resolved to fly into the country of the Philistines, and take refuge with Achish, the king of Gath, by whom he was now received in the most friendly manner, as a fugitive who had been proscribed by the king of Israel. At his request Achish assigned him the town of Ziklag as a dwelling-place for himself and his men, whence he made sundry excursions against different Bedouin tribes of the desert. In consequence of this, however, he was brought into a state of dependence upon this Philistian prince (1 Samuel 27:1-12); and shortly afterwards, when the Philistines made an attack upon the Israelites, he would have been perfectly unable to escape the necessity of fighting in their ranks against his own people and fatherland, if the other princes of the Philistines had not felt some mistrust of “these Hebrews,” and compelled Achish to send David and his fighting men back to Ziklag (1 Samuel 29:1-11). But this was also to put an end to his prolonged flight. Saul's fear of the power of the Philistines, and the fact that he could not obtain any revelation from God, induced him to have recourse to a necromantist woman, and he was obliged to hear from the mouth of Samuel, whom she had invoked, not only the confirmation of his own rejection on the part of God, but also the announcement of his death (1 Samuel 28). In the battle which followed on the mountains of Gilboa, after his three sons had been put to death by his side, he fell upon his own sword, that he might not fall alive into the hands of the archers of the enemy, who were hotly pursuing him (1 Samuel 31:1-13), whilst David in the meantime chastised the Amalekites for their attack upon Ziklag (1 Samuel 30).
It is not stated anywhere how long the pursuit of David by Saul continued; the only notice given is that David dwelt a year and four months in the land of the Philistines (1 Samuel 27:7). If we compare with this the statement in 2 Samuel 5:4, that David was thirty years old when he became king (over Judah), the supposition that he was about twenty years old when Samuel anointed him, and therefore that the interval between Saul's rejection and his death was about ten years, will not be very far from the truth. The events which occurred during this interval are described in the most elaborate way, on the one hand because they show how Saul sank deeper and deeper, after the Spirit of God had left him on account of his rebellion against Jehovah, and not only was unable to procure any longer for the people that deliverance which they had expected from the king, but so weakened the power of the throne through the conflict which he carried on against David, whom the Lord had chosen ruler of the nation in his stead, that when he died the Philistines were able to inflict a total defeat upon the Israelites, and occupy a large portion of the land of Israel; and, on the other hand, because they teach how, after the Lord had anointed David ruler over His people, and had opened the way to the throne through the victory which he gained over Goliath, He humbled him by trouble and want, and trained him up as king after His own heart. On a closer examination of these occurrences, which we have only briefly hinted at, giving their main features merely, we see clearly how, from the very day when Samuel announced to Saul his rejection by God, he hardened himself more and more against the leadings of divine grace, and continued steadily ripening for the judgment of death. Immediately after this announcement an evil spirit took possession of his soul, so that he fell into trouble and melancholy; and when jealousy towards David was stirred up in his heart, he was seized with fits of raving madness, in which he tried to pierce David with a spear, and thus destroy the man whom he had come to love on account of his musical talent, which had exerted so beneficial an influence upon his mind (1 Samuel 16:23; 1 Samuel 18:10-11; 1 Samuel 19:9-10). These attacks of madness gradually gave place to hatred, which developed itself with full consciousness, and to a most deliberately planned hostility, which he concealed at first not only from David but also from all his own attendants, with the hope that he should be able to put an end to David's life through his stratagems, but which he afterwards proclaimed most openly as soon as these plans had failed. When his hostility was first openly declared, his eagerness to seize upon his enemy carried him to such a length that he got into the company of prophets at Ramah, and was so completely overpowered by the Spirit of God dwelling there, that he lay before Samuel for a whole day in a state of prophetic ecstasy (1 Samuel 19:22.). But this irresistible power of the Spirit of God over him produced no change of heart. For immediately afterwards, when Jonathan began to intercede for David, Saul threw the spear at his own son (1 Samuel 20:33), and this time not in an attack of madness or insanity, but in full consciousness; for we do not read in this instance, as in 1 Samuel 18-19, that the evil spirit came upon him. He now proceeded to a consistent carrying out of his purpose of murder. He accused his courtiers of having conspired against him like Jonathan, and formed an alliance with David (1 Samuel 22:6.), and caused the priests at Nob to be murdered in cold blood, and the whole town smitten with the edge of the sword, because Ahimelech had supplied David with bread; and this he did without paying any attention to the conclusive evidence of his innocence (1 Samuel 22:11.). He then went with 3000 men in pursuit of David; and even after he had fallen twice into David's hands, and on both occasions had been magnanimously spared by him, he did not desist from plotting for his life until he had driven him out of the land; so that we may clearly see how each fresh proof of the righteousness of David's cause only increased his hatred, until at length, in the war against the Philistines, he rashly resorted to the godless arts of a necromancer which he himself had formerly prohibited, and eventually put an end to his own life by falling upon his sword.
Just as clearly may we discern in the guidance of David, from his anointing by Samuel to the death of Saul, how the Lord, as King of His people, trained him in the school of affliction to be His servant, and led him miraculously on to the goal of his divine calling. Having been lifted up as a young man by his anointing, and by the favour which he had acquired with Saul through his playing upon the harp, and still more by his victory over Goliath, far above the limited circumstances of his previous life, he might very easily have been puffed up in the consciousness of the spiritual gifts and powers conferred upon him, if God had not humbled his heart by want and tribulation. The first outbursts of jealousy on the part of Saul, and his first attempts to get rid of the favourite of the people, only furnished him with the opportunity to distinguish himself still more by brave deeds, and to make his name still dearer to the people (1 Samuel 18:30). When, therefore, Saul's hostility was openly displayed, and neither Jonathan's friendship nor Samuel's prophetic authority could protect him any longer, he fled to the high priest Ahimelech, and from him to king Achish at Gath, and endeavoured to help himself through by resorting to falsehood. He did save himself in this way no doubt, but he brought destruction upon the priests at Nob. And he was very soon to learn how all that he did for his people was rewarded with ingratitude. The inhabitants of Keilah, whom he had rescued from their plunderers, wanted to deliver him up to Saul (1 Samuel 23:5, 1 Samuel 23:12); and even the men of his own tribe, the Ziphites, betrayed him twice, so that he was no longer sure of his life even in his own land. But the more this necessarily shook his confidence in his own strength and wisdom, the more clearly did the Lord manifest himself as his faithful Shepherd. After Ahimelech had been put to death, his son Abiathar fled to David with the light and right of the high priest, so that he was now in a position to inquire the will and counsel of God in any difficulty into which he might be brought (1 Samuel 23:6). On two occasions God brought his mortal foe Saul into his hand, and David's conduct in both these cases shows how the deliverance of God which he had hitherto experienced had strengthened his confidence in the Lord, and in the fulfilment of His promises (compare 1 Samuel 24 with 1 Samuel 26). And his gracious preservation from carrying out his purposes of vengeance against Nabal (1 Samuel 25) could not fail to strengthen him still more. Nevertheless, when his troubles threatened to continue without intermission, his courage began to sink and his faith to waver, so that he took refuge in the land of the Philistines, where, however, his wisdom and cunning brought him into a situation of such difficulty that nothing but the grace and fidelity of his God could possibly extricate him, and out of which he was delivered without any act of his own.
In this manner was the divine sentence of rejection fulfilled upon Saul, and the prospect which the anointing of David had set before him, of ascending the throne of Israel, carried out to completion. The account before us of the events which led to this result of the various complications, bears in all respects so thoroughly the stamp of internal truth and trustworthiness, that even modern critics are unanimous in acknowledging the genuine historical character of the biblical narrative upon the whole. At the same time, there are some things, such as the supposed irreconcilable discrepancy between 1 Samuel 16:14-23 and 1 Samuel 17:55-58, and certain repetitions, such as Saul's throwing the spear at David (1 Samuel 18:10 and 1 Samuel 19:9-10), the treachery of the Ziphites (1 Samuel 23:19. and 1 Samuel 26:1.), David's sparing Saul (1 Samuel 24:4. and 1 Samuel 26:5 ff), which they cannot explain in any other way than by the favourite hypothesis that we have here divergent accounts, or legendary traditions derived from two different sources that are here woven together; whereas, as we shall see when we come to the exposition of the chapters in question, not only do the discrepancies vanish on a more thorough and minute examination of the matter, but the repetitions are very clearly founded on facts.
Anointing of David. - 1 Samuel 16:1. The words in which God summoned Samuel to proceed to the anointing of another king, “ How long wilt thou mourn for Saul, whom I have rejected, that he may not be king over Israel? ” show that the prophet had not yet been able to reconcile himself to the hidden ways of the Lord; that he was still afraid that the people and kingdom of God would suffer from the rejection of Saul; and that he continued to mourn for Saul, not merely from his own personal attachment to the fallen king, but also, or perhaps still more, from anxiety for the welfare of Israel. He was now to put an end to this mourning, and to fill his horn with oil and go to Jesse the Bethlehemite, for the Lord had chosen a king from among his sons.
1 Samuel 16:2-3
But Samuel replied, “ How shall I go? If Saul hear it, he will kill me .” This fear on the part of the prophet, who did not generally show himself either hesitating or timid, can only be explained, as we may see from 1 Samuel 16:14, on the supposition that Saul was already given up to the power of the evil spirit, so that the very worst might be dreaded from his madness, if he discovered that Samuel had anointed another king. That there was some foundation for Samuel's anxiety, we may infer from the fact that the Lord did not blame him for his fear, but pointed out the way by which he might anoint David without attracting attention (1 Samuel 16:2, 1 Samuel 16:3). “ Take a young heifer with thee, and say (sc., if any one ask the reason for your going to Bethlehem), I am come to sacrifice to the Lord .” There was no untruth in this, for Samuel was really about to conduct a sacrificial festival and was to invite Jesse's family to it, and then anoint the one whom Jehovah should point out to him as the chosen one. It was simply a concealment of the principal object of his mission from any who might make inquiry about it, because they themselves had not been invited. “There was no dissimulation or falsehood in this, since God really wished His prophet to find safety under the pretext of the sacrifice. A sacrifice was therefore really offered, and the prophet was protected thereby, so that he was not exposed to any danger until the time of full revelation arrived” (Calvin).
1 Samuel 16:4
When Samuel arrived at Bethlehem, the elders of the city came to meet him in a state of the greatest anxiety, and asked him whether his coming was peace, or promised good. The singular ויּאמר may be explained on the ground that one of the elders spoke for the rest. The anxious inquiry of the elders presupposes that even in the time of Saul the prophet Samuel was frequently in the habit of coming unexpectedly to one place and another, for the purpose of reproving and punishing wrong-doing and sin.
1 Samuel 16:5
Samuel quieted them with the reply that he was come to offer sacrifice to the Lord, and called upon them to sanctify themselves and take part in the sacrifice. It is evident from this that the prophet was accustomed to turn his visits to account by offering sacrifice, and so building up the people in fellowship with the Lord. The reason why sacrifices were offered at different places was, that since the removal of the ark from the tabernacle, this sanctuary had ceased to be the only place of the nation's worship. התקדּשׁ , to sanctify one's self by washings and legal purifications, which probably preceded every sacrificial festival (vid., Exodus 19:10, Exodus 19:22). The expression, “ Come with me to the sacrifice ,” is constructio praegnans for “Come and take part in the sacrifice.” “ Call to the sacrifice ” (1 Samuel 16:3) is to be understood in the same way. זבח is the slain-offering, which was connected with every sacrificial meal. It is evident from the following words, “ and he sanctified Jesse and his sons ,” that Samuel addressed the general summons to sanctify themselves more especially to Jesse and his sons. For it was with them that he was about to celebrate the sacrificial meal.
1 Samuel 16:6-7
When they came, sc., to the sacrificial meal, which was no doubt held in Jesse's house, after the sacrifice had been presented upon an altar, and when Samuel saw the eldest son Eliab, who was tall and handsome according to 1 Samuel 16:7, “ he thought ( lit . he said, sc., in his heart), Surely His anointed is before Jehovah ,” i.e., surely the man is now standing before Jehovah whom He hath chosen to be His anointed. But Jehovah said to him in the spirit, “ Look not at his form and the height of his stature, for I have rejected him: for not as man seeth (sc., do I see); for man looketh at the eyes, and Jehovah looketh at the heart .” The eyes, as contrasted with the heart, are figuratively employed to denote the outward form.
1 Samuel 16:8-10
When Jesse thereupon brought up his other sons, one after another, before Samuel, the prophet said in the case of each, “ This also Jehovah hath not chosen .” As Samuel must be the subject to the verb ויּאמר in 1 Samuel 16:8-10, we may assume that he had communicated the object of his coming to Jesse.
1 Samuel 16:11
After the seventh had been presented, and the Lord had not pointed nay one of them out as the chosen one, “ Samuel said to Jesse, Are these all the boys? ” When Jesse replied that there was still the smallest , i.e., the youngest, left, and he was keeping the sheep, he directed him to fetch him; “ for ,” said he, “ we will not sit down till he has come hither ,” סבב , to surround, sc., the table, upon which the meal was arranged. This is implied in the context.
1 Samuel 16:12-13
When David arrived, - and he was ruddy , also of beautiful eyes and good looks ( אדמוני , used to denote the reddish colour of the hair, which was regarded as a mark of beauty in southern lands, where the hair is generally black. עם is an adverb here = therewith), and therefore, so far as his looks and figure were concerned, well fitted, notwithstanding his youth, for the office to which the Lord had chosen him, since corporeal beauty was one of the outward distinctions of a king, - the Lord pointed him out to the prophet as the chosen one; whereupon he anointed him in the midst of his brethren. Along with the anointing the Spirit of Jehovah came upon David from that day forward. But Samuel returned to Ramah when the sacrificial meal was over. There is nothing recorded concerning any words of Samuel to David at the time of the anointing and in explanation of its meaning, as in the case of Saul ( 1 Samuel 10:1). In all probability Samuel said nothing at the time, since, according to 1 Samuel 16:2, he had good reason for keeping the matter secret, not only on his own account, but still more for David's sake; so that even the brethren of David who were present knew nothing about the meaning and object of the anointing, but may have imagined that Samuel merely intended to consecrate David as a pupil of the prophets. At the same time, we can hardly suppose that Samuel left Jesse, and even David, in uncertainty as to the object of his mission, and of the anointing which he had performed. He may have communicated all this to both of them, without letting the other sons know. It by no means follows, that because David remained with his father and kept the sheep as before, therefore his calling to be king must have been unknown to him; but only that in the anointing which he had received he did not discern either the necessity or obligation to appear openly as the anointed of the Lord, and that after receiving the Spirit of the Lord in consequence of the anointing, he left the further development of the matter to the Lord in childlike submission, assured that He would prepare and show him the way to the throne in His own good time.
David's Introduction to the Court of Saul. - 1 Samuel 16:14. With the rejection of Saul on the part of God, the Spirit of Jehovah had departed from him, and an evil spirit from Jehovah had come upon him, who filled him with fear and anguish. The “ evil spirit from Jehovah ” which came into Saul in the place of the Spirit of Jehovah, was not merely an inward feeling of depression at the rejection announced to him, which grew into melancholy, and occasionally broke out in passing fits of insanity, but a higher evil power, which took possession of him, and not only deprived him of his peace of mind, but stirred up the feelings, ideas, imagination, and thoughts of his soul to such an extent that at times it drove him even into madness. This demon is called “ an evil spirit (coming) from Jehovah ,” because Jehovah had sent it as a punishment, or “ an evil spirit of God ” ( Elohim : 1 Samuel 16:15), or briefly “ a spirit of God ” ( Elohim ), or “ the evil spirit ” (1 Samuel 16:23, compare 1 Samuel 18:10), as being a supernatural, spiritual, evil power; but never “the Spirit of Jehovah,” because this is the Spirit proceeding from the holy God, which works upon men as the spirit of strength, wisdom, and knowledge, and generates and fosters the spiritual or divine life. The expression רעה יהוה רוּח (1 Samuel 19:9) is an abbreviated form for יהוה מאת רעה רוּח , and is to be interpreted according.
1 Samuel 16:15-16
When Saul's attendants, i.e., his officers at court, perceived the mental ailment of the king, they advised him to let the evil spirit which troubled him be charmed away by instrumental music. “ Let our lord speak (command); thy servants are before thee (i.e., ready to serve thee): they will seek a man skilled in playing upon the harp; so will it be well with thee when an evil spirit of God comes upon thee, and he (the man referred to) plays with his hands .” The powerful influence exerted by music upon the state of the mind was well known even in the earliest times; so that the wise men of ancient Greece recommended music to soothe the passions, to heal mental diseases, and even to check tumults among the people. From the many examples collected by Grotius , Clericus, and more especially Bochart in the Hieroz . P. i. l. 2, c. 44, we will merely cite the words of Censorinus ( de die natali , c. 12): “ Pythagoras ut animum sua semper divinitate imbueret, priusquam se somno daret et cum esset expergitus, cithara ut ferunt cantare consueverat, et Asclepiades medicus phreneticorum mentes morbo turbatas saepe per symphoniam suae naturae reddidit. ”
1 Samuel 16:17-18
When Saul commanded them to seek out a good player upon a stringed instrument in accordance with this advice, one of the youths ( נערים , a lower class of court servants) said, “ I have seen a son of Jesse the Bethlehemite, skilled in laying, and a brave man, and a man of war, eloquent, and a handsome man, and Jehovah is with him .” The description of David is “ a mighty man ” and “ a man of war ” does not presuppose that David had already fought bravely in war, but may be perfectly explained from what David himself afterwards affirmed respecting his conflicts with lions and bears (1 Samuel 17:34-35). The courage and strength which he had then displayed furnished sufficient proofs of heroism for any one to discern in him the future warrior.
1 Samuel 16:19-20
Saul thereupon sent to ask Jesse for his son David; and Jesse sent him with a present of an ass's burden of bread, a bottle of wine, and a buck-kid. Instead of the singular expression לחם חמור , an ass with bread, i.e., laden with bread, the lxx read לחם חמר , and rendered it γόμορ ἄρτων ; but this is certainly wrong, as they were not accustomed to measure bread in bushels. These presents show how simple were the customs of Israel and in the court of Saul at that time.
1 Samuel 16:21-23
When David came to Saul and stood before him, i.e., served him by playing upon his harp, Saul took a great liking to him, and nominated him his armour-bearer, i.e., his adjutant, as a proof of his satisfaction with him, and sent to Jesse to say, “ Let David stand before me ,” i.e., remain in my service, “ for he has found favour in my sight .” The historian then adds (1 Samuel 16:23): “ When the (evil) spirit of God came to Saul ( אל , as in 1 Samuel 19:9, is really equivalent to על ), and David took the harp and played, there came refreshing to Saul, and he became well, and the evil spirit departed from him .” Thus David came to Saul's court, and that as his benefactor, without Saul having any suspicion of David's divine election to be king of Israel. This guidance on the part of God was a school of preparation to David for his future calling. In the first place, he was thereby lifted out of his quiet and homely calling in the country into the higher sphere of court-life; and thus an opportunity was afforded him not only for intercourse with men of high rank, and to become acquainted with the affairs of the kingdom, but also to display those superior gifts of his intellect and heart with which God had endowed him, and thereby to gain the love and confidence of the people. But at the same time he was also brought into a severe school of affliction, in which his inner man was to be trained by conflicts from without and within, so that he might become a man after God's heart, who should be well fitted to found the true monarchy in Israel.