20 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21 And Abiathar showed David that Saul had slain the LORD's priests.
22 And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
23 Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
20 And one H259 of the sons H1121 of Ahimelech H288 the son H1121 of Ahitub, H285 named H8034 Abiathar, H54 escaped, H4422 and fled H1272 after H310 David. H1732
21 And Abiathar H54 shewed H5046 David H1732 that Saul H7586 had slain H2026 the LORD'S H3068 priests. H3548
22 And David H1732 said H559 unto Abiathar, H54 I knew H3045 it that day, H3117 when Doeg H1673 the Edomite H130 was there, that he would surely H5046 tell H5046 Saul: H7586 I have occasioned H5437 the death of all the persons H5315 of thy father's H1 house. H1004
23 Abide H3427 thou with me, fear H3372 not: for he that seeketh H1245 my life H5315 seeketh H1245 thy life: H5315 but with me thou shalt be in safeguard. H4931
20 And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
21 And Abiathar told David that Saul had slain Jehovah's priests.
22 And David said unto Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned `the death' of all the persons of thy father's house.
23 Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.
20 And there escapeth one son of Ahimelech, son of Ahitub, and his name `is' Abiathar, and he fleeth after David,
21 and Abiathar declareth to David that Saul hath slain the priests of Jehovah.
22 And David saith to Abiathar, `I have known on that day when Doeg the Edomite `is' there, that he doth certainly declare `it' to Saul; I have brought `it' round to every person of the house of thy father;
23 dwell with me; fear not; for he who seeketh my life seeketh thy life; for a charge `art' thou with me.'
20 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21 And Abiathar informed David that Saul had slain Jehovah's priests.
22 And David said to Abiathar, I knew it that day, when Doeg the Edomite was there, that he would certainly tell Saul: I am accountable for all the lives of thy father's house.
23 Abide with me, fear not; for he that seeks my life seeks thy life; for with me thou art in safe keeping.
20 One of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
21 Abiathar told David that Saul had slain Yahweh's priests.
22 David said to Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned [the death] of all the persons of your father's house.
23 Abide you with me, don't be afraid; for he who seeks my life seeks your life: for with me you shall be in safeguard.
20 And Abiathar, one of the sons of Ahimelech, the son of Ahitub, got away and went in flight after David;
21 And gave him the news of how Saul had put to death the Lord's priests.
22 And David said to Abiathar, I was certain that day, when Doeg the Edomite was there, that he would take the news to Saul: I am responsible for the lives of all your father's family.
23 Keep here with me and have no fear; for he who has designs on my life has designs on yours: but with me you will be safe.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 22
Commentary on 1 Samuel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
1Sa 22:1-8. David's Kindred and Others Resort to Him at Adullam.
1. David … escaped to the cave Adullam—supposed to be that now called Deir-Dubban, a number of pits or underground vaults, some nearly square, and all about fifteen or twenty feet deep, with perpendicular sides, in the soft limestone or chalky rocks. They are on the borders of the Philistine plain at the base of the Judea mountains, six miles southwest from Beth-lehem, and well adapted for concealing a number of refugees.
his brethren and all his father's house … went down—to escape the effects of Saul's rage, which seems to have extended to all David's family. From Beth-lehem to Deir-Dubban it is, indeed, a descent all the way.
2. every one that was in distress—(See on Jud 11:3).
3. David went thence to Mizpeh of Moab—"Mizpeh" signifies a watchtower, and it is evident that it must be taken in this sense here, for it is called "the hold" or fort (1Sa 22:4). The king of Moab was an enemy of Saul (1Sa 14:47), and the great-grandson of Ruth, of course, was related to the family of Jesse. David, therefore, had less anxiety in seeking an asylum within the dominions of this prince than those of Achish, because the Moabites had no grounds for entertaining vindictive feelings against him, and their enmity, to Saul rendered them the more willing to receive so illustrious a refugee from his court.
5. the prophet Gad said unto David, Abide not in the hold—This sound advice, no doubt, came from a higher source than Gad's own sagacity. It was right to appear publicly among the people of his own tribe, as one conscious of innocence and trusting in God; and it was expedient that, on the death of Saul, his friends might be encouraged to support his interest.
forest of Hareth—southwest of Jerusalem.
6. Saul abode … under a tree in Ramah—literally, "under a grove on a hill." Oriental princes frequently sit with their court under some shady canopy in the open air. A spear was the early scepter.
7, 8. Hear now, ye Benjamites—This was an appeal to stimulate the patriotism or jealousy of his own tribe, from which he insinuated it was the design of David to transfer the kingdom to another. This address seems to have been made on hearing of David's return with his four hundred men to Judah. A dark suspicion had risen in the jealous mind of the king that Jonathan was aware of this movement, which he dreaded as a conspiracy against the crown.
1Sa 22:9-16. Doeg Accuses Ahimelech.
9. Doeg … set over the servants—Septuagint, "the mules of Saul."
10. he inquired of the Lord for him—Some suppose that this was a malicious fiction of Doeg to curry favor with the king, but Ahimelech seems to acknowledge the fact. The poor simple-minded high priest knew nothing of the existing family feud between Saul and David. The informer, if he knew it, said nothing of the cunning artifice by which David obtained the aid of Ahimelech. The facts looked against him, and the whole priesthood along with him were declared abettors of conspiracy [1Sa 22:16, 17].
1Sa 22:17-19. Saul Commands to Kill the Priests.
17, 18. the footmen that stood about him—his bodyguard, or his runners (1Sa 8:11; 2Sa 15:1; 1Ki 1:5; 1Ki 14:28), who held an important place at court (2Ch 12:10). But they chose rather to disobey the king than to offend God by imbruing their hands in the blood of his ministering servants. A foreigner alone (Ps 52:1-3) could be found willing to be the executioner of this bloody and sacrilegious sentence. Thus was the doom of the house of Eli fulfilled [1Sa 2:30-36].
19. Nob, the city of the priests, smote he with the edge of the sword—The barbarous atrocities perpetrated against this city seem to have been designed to terrify all the subjects of Saul from affording either aid or an asylum to David. But they proved ruinous to Saul's own interest, as they alienated the priesthood and disgusted all good men in the kingdom.
1Sa 22:20-23. Abiathar Escapes and Flees after David.
20-23. one of the sons of Ahimelech … escaped—This was Abiathar, who repaired to David in the forest of Hareth, rescuing, with his own life, the high priest's vestments (1Sa 23:6, 9). On hearing his sad tale, David declared that he had dreaded such a fatal result from the malice and intriguing ambition of Doeg; and, accusing himself as having been the occasion of all the disaster to Abiathar's family, David invited him to remain, because, firmly trusting himself in the accomplishment of the divine promise, David could guarantee protection to him.