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1 Thessalonians 3:1-13 King James Version (KJV)

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1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:

8 For now we live, if ye stand fast in the Lord.

9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:

13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

1 Thessalonians 3:1-13 King James Version with Strong's Concordance (STRONG)

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1 Wherefore G1352 when we could G4722 no longer G3371 forbear, G4722 we thought it good G2106 to be left G2641 at G1722 Athens G116 alone; G3441

2 And G2532 sent G3992 Timotheus, G5095 our G2257 brother, G80 and G2532 minister G1249 of God, G2316 and G2532 our G2257 fellowlabourer G4904 in G1722 the gospel G2098 of Christ, G5547 to G1519 establish G4741 you, G5209 and G2532 to comfort G3870 you G5209 concerning G4012 your G5216 faith: G4102

3 That no man G3367 should be moved G4525 by G1722 these G5025 afflictions: G2347 for G1063 yourselves G846 know G1492 that G3754 we are appointed G2749 thereunto. G1519 G5124

4 For G1063 verily, G2532 when G3753 we were G2258 with G4314 you, G5209 we told G4302 you G5213 before G4302 that G3754 we should G3195 suffer tribulation; G2346 even G2532 as G2531 it came to pass, G1096 and G2532 ye know. G1492

5 For this G5124 cause, G1223 when I G2504 could G4722 no longer G3371 forbear, G4722 I sent G3992 to G1519 know G1097 your G5216 faith, G4102 lest by some means G3381 G4458 the tempter G3985 have tempted G3985 you, G5209 and G2532 our G2257 labour G2873 be G1096 in G1519 vain. G2756

6 But G1161 now G737 when Timotheus G5095 came G2064 from G575 you G5216 unto G4314 us, G2248 and G2532 brought G2097 us G2254 good tidings G2097 of your G5216 faith G4102 and G2532 charity, G26 and G2532 that G3754 ye have G2192 good G18 remembrance G3417 of us G2257 always, G3842 desiring greatly G1971 to see G1492 us, G2248 as G2509 we G2249 also G2532 to see you: G5209

7 Therefore, G1223 G5124 brethren, G80 we were comforted G3870 over G1909 you G5213 in G1909 all G3956 our G2257 affliction G2347 and G2532 distress G318 by G1223 your G5216 faith: G4102

8 For G3754 now G3568 we live, G2198 if G1437 ye G5210 stand fast G4739 in G1722 the Lord. G2962

9 For G1063 what G5101 thanks G2169 can we G1410 render G467 to God G2316 again G467 for G4012 you, G5216 for G1909 all G3956 the joy G5479 wherewith G3739 we joy G5463 for G1223 your sakes G5209 before G1715 our G2257 God; G2316

10 Night G3571 and G2532 day G2250 praying G1189 exceedingly G1537 G4053 G5228 that G1519 we might see G1492 your G5216 face, G4383 and G2532 might perfect G2675 that which is lacking G5303 in your G5216 faith? G4102

11 Now G1161 God G2316 himself G846 and G2532 our G2257 Father, G3962 and G2532 our G2257 Lord G2962 Jesus G2424 Christ, G5547 direct G2720 our G2257 way G3598 unto G4314 you. G5209

12 And G1161 the Lord G2962 make G4121 you G5209 to increase G4121 and G2532 abound G4052 in love G26 one G240 toward G1519 another, G240 and G2532 toward G1519 all G3956 men, even G2532 as G2509 we G2249 do toward G1519 you: G5209

13 To the end G1519 he may stablish G4741 your G5216 hearts G2588 unblameable G273 in G1722 holiness G42 before G1715 God, G2316 even G2532 our G2257 Father, G3962 at G1722 the coming G3952 of our G2257 Lord G2962 Jesus G2424 Christ G5547 with G3326 all G3956 his G846 saints. G40

1 Thessalonians 3:1-13 American Standard (ASV)

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1 Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;

2 and sent Timothy, our brother and God's minister in the gospel of Christ, to establish you, and to comfort `you' concerning your faith;

3 that no man be moved by these afflictions; for yourselves know that hereunto we are appointed.

4 For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.

5 For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

6 But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also `to see' you;

7 for this cause, brethren, we were comforted over you in all our distress and affliction through your faith:

8 for now we live, if ye stand fast in the Lord.

9 For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;

10 night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

11 Now may our God and Father himself, and our Lord Jesus, direct our way unto you:

12 and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also `do' toward you;

13 to the end he may establish your hearts unblameable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

1 Thessalonians 3:1-13 Young's Literal Translation (YLT)

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1 Wherefore no longer forbearing, we thought good to be left in Athens alone,

2 and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

3 that no one be moved in these tribulations, for yourselves have known that for this we are set,

4 for even when we were with you, we said to you beforehand, that we are about to suffer tribulation, as also it did come to pass, and ye have known `it';

5 because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

6 And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also `to see' you,

7 because of this we were comforted, brethren, over you, in all our tribulation and necessity, through your faith,

8 because now we live, if ye may stand fast in the Lord;

9 for what thanks are we able to recompense to God for you, for all the joy with which we do joy because of you in the presence of our God?

10 night and day exceedingly beseeching, that we might see your face, and perfect the things lacking in your faith.

11 And our God and Father Himself, and our Lord Jesus Christ, direct our way unto you,

12 and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

13 to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

1 Thessalonians 3:1-13 Darby English Bible (DARBY)

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1 Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,

2 and sent Timotheus, our brother and fellow-workman under God in the glad tidings of Christ, to confirm you and encourage [you] concerning your faith,

3 that no one might be moved by these afflictions. (For yourselves know that we are set for this;

4 for also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)

5 For this reason *I* also, no longer able to refrain myself, sent to know your faith, lest perhaps the tempter had tempted you and our labour should be come to nothing.

6 But Timotheus having just come to us from you, and brought to us the glad tidings of your faith and love, and that ye have always good remembrance of us, desiring much to see us, even as we also you;

7 for this reason we have been comforted in you, brethren, in all our distress and tribulation, through your faith,

8 because now we live if *ye* stand firm in [the] Lord.

9 For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,

10 night and day beseeching exceedingly to the end that we may see your face, and perfect what is lacking in your faith?

11 But our God and Father himself, and our Lord Jesus, direct our way to you.

12 But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,

13 in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.

1 Thessalonians 3:1-13 World English Bible (WEB)

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1 Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone,

2 and sent Timothy, our brother and God's servant in the Gospel of Christ, to establish you, and to comfort you concerning your faith;

3 that no one be moved by these afflictions. For you know that we are appointed to this task.

4 For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.

5 For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

6 But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;

7 for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.

8 For now we live, if you stand fast in the Lord.

9 For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;

10 night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

11 Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you;

12 and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,

13 to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

1 Thessalonians 3:1-13 Bible in Basic English (BBE)

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1 At last our desire to have news of you was so strong that, while we ourselves were waiting at Athens,

2 We sent Timothy, our brother and God's servant in the good news of Christ, to give you strength and comfort in your faith;

3 So that no man might be moved by these troubles; because you see that these things are part of God's purpose for us.

4 And when we were with you, we said to you that trouble was before us; and so it came about, as you see.

5 For this reason, when I was no longer able to keep quiet, I sent to get news of your faith, fearing that you might be tested by the Evil One and that our work might come to nothing.

6 But now that Timothy has come to us from you, and has given us good news of your faith and love, and that you have happy memories of us, desiring greatly to see us, even as we do to see you;

7 For this cause, brothers, in all our trouble and grief we were comforted about you because of your faith;

8 For it is life to us if you keep your faith in the Lord unchanged.

9 For how great is the praise which we give to God for you, and how great the joy with which we are glad because of you before our God;

10 Night and day requesting God again and again that we may see your face and make your faith complete.

11 Now may our God and Father himself and our Lord Jesus make a way for us to come to you;

12 And the Lord give you increase of love in fullest measure to one another and to all men, even as our love to you;

13 So that your hearts may be strong and free from all sin before our God and Father, at the coming of our Lord Jesus with all his saints.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Thessalonians 3

Commentary on 1 Thessalonians 3 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 3

In this chapter the apostle gives further evidence of his love to the Thessalonians, reminding them of his sending Timothy to them, with the mention of his design therein and his inducements so to do (v. 1-5). He acquaints them also with his great satisfaction at the return of Timothy, with good tidings concerning them (v. 6-10). And concludes with fervent prayer for them (v. 11-13).

1Th 3:1-5

In these words the apostle gives an account of his sending Timothy to the Thessalonians. Though he was hindered from going to them himself, yet his love was such that he could not forbear sending Timothy to them. Though Timothy was very useful to him, and he could not well spare him, yet Paul was content, for their good, to be left alone at Athens. Note, Those ministers do not duly value the establishment and welfare of their people who cannot deny themselves in many things for that end. Observe,

  • I. The character he gives of Timothy (v. 2): We sent Timotheus, our brother. Elsewhere he calls him his son; here he calls him brother. Timothy was Paul's junior in age, his inferior in gifts and graces, and of a lower rank in the ministry: for Paul was an apostle, and Timothy but an evangelist; yet Paul calls him brother. This was an instance of the apostle's humility, and showed his desire to put honour upon Timothy and to recommend him to the esteem of the churches. He calls him also a minister of God. Note, Ministers of the gospel of Christ are ministers of God, to promote the kingdom of God among men. He calls him also his fellow-labourer in the gospel of Christ. Note, Ministers of the gospel must look upon themselves as labourers in the Lord's vineyard; they have an honourable office and hard work, yet a good work. This is a true saying, If any man desire the office of a bishop, he desires a good work, 1 Tim. 3:1. And ministers should look upon one another, and strengthen one another's hands, not strive and contend one with another (which will hinder their work), but strive together to carry on the great work they are engaged in, namely, to preach and publish the gospel of Christ, and to persuade people to embrace and entertain it and live suitably thereto.
  • II. The end and design why Paul sent Timothy: To establish you and to comfort you concerning your faith, v. 2. Paul had converted them to the Christian faith, and now he was desirous that they might be confirmed and comforted, that they might confirmed in the choice they had made of the Christian religion, and comforted in the profession and practice of it. Note, The more we are comforted, the more we shall be confirmed, because, when we find pleasure in the ways of God, we shall thereby be engaged to continue and persevere therein. The apostle's design was to establish and comfort the Thessalonians concerning their faith,-concerning the object of their faith, namely, the truths of the gospel, and particularly that Jesus Christ was the Saviour of the world, and so wise and good, so powerful and faithful, that they might rely upon him,-concerning the recompence of faith, which was more than sufficient to balance all their losses and reward all their labours.
  • III. The motive inducing Paul to send Timothy for this end, namely, a godly fear or jealousy, lest they should be moved from the faith of Christ, v. 3. He was desirous that no man, no one among them, should be moved or shaken in mind, that they should not apostatize or waver in the faith. And yet,
    • 1. He apprehended there was danger, and feared the consequence.
      • (1.) There was danger,
        • [1.] By reason of affliction and persecution for the sake of the gospel, v. 3. These Thessalonians could not but perceive what afflictions the apostles and preachers of the gospel met with, and this might possibly stumble them; and also those who made profession of the gospel were persecuted, and without doubt these Thessalonians themselves were afflicted.
        • [2.] By reason of the tempter's subtlety and malice. The apostle was afraid lest by any means the tempter had tempted them, v. 5. The devil is a subtle and unwearied tempter, who seeks an opportunity to beguile and destroy us, and takes all advantages against us, both in a time of prosperity and adversity; and he has often been successful in his attacks upon persons under afflictions. He has often prejudiced the minds of men against religion on account of the sufferings its professors are exposed to. We have reason therefore to be jealous over ourselves and others, lest we be ensnared by him.
      • (2.) The consequence the apostle feared was lest his labour should be in vain. And thus it would have been, if the tempter had tempted them, and prevailed against them, to move them from the faith. They would have lost what they had wrought, and the apostle would have lost what he laboured for. Note, It is the devil's design to hinder the good fruit and effect of the preaching of the gospel. If he cannot hinder ministers from labouring in the word and doctrine, he will, if he be able, hinder them of the success of their labours. Note also, Faithful ministers are much concerned about the success of their labours. No one would willingly labour in vain; and ministers are loth to spend their strength, and pains, and time, for nought.
    • 2. To prevent this danger, with its bad consequence, the apostle tells them what care he took in sending Timothy,
      • (1.) To put them in mind of what he had told them before concerning suffering tribulation (v. 4), he says (v. 3), We are appointed thereunto, that is, unto afflictions. So is the will and purpose of God that through many afflictions we must enter into his kingdom. Their troubles and persecutions did not come by chance, not merely from the wrath and malice of the enemies of religion, but by the appointment of God. The event only came to pass according as God had determined, and they knew he had told them before it would be; so that they should not think it strange, and, being fore-warned, they should be fore-armed. Note, The apostles were so far from flattering people with an expectation of worldly prosperity in religion that, on the contrary, they told them plainly they must count upon trouble in the flesh. And herein they followed the example of their great Master, the author or our faith. Besides, it might prove a confirmation of their faith, when they perceived that it only happened to them as was predicted before.
      • (2.) To know their faith, that so he might inform the apostles whether they remained stedfast under all their sufferings, whether their faith failed or not, because, if their faith did not fail, they would be able to stand their ground against the tempter and all his temptations: their faith would be a shield, to defend them against all the fiery darts of the wicked, Eph. 6:16.

1Th 3:6-10

Here we have Paul's great satisfaction upon the return of Timothy with good tidings from the Thessalonians, in which we may observe,

  • I. The good report Timothy made concerning them, v. 6. Without question, he was a willing messenger of these good tidings. Concerning their faith, that is, concerning their stedfastness in the faith, that they were not shaken in mind, nor turned aside form the profession of the gospel. Their love also continued; their love to the gospel, and the ministers of the gospel. For they had a good and a kind remembrance of the apostles, and that constantly, or always. The names of the apostles were very dear to them, and the thoughts of them, and what they themselves had received from them, were very precious, insomuch that they desired greatly to see them again, and receive some spiritual gift from them; and there was no love lost, for the apostle was as desirous to see them. It is happy where there is such mutual love between minister and people. This tends to promote religion, and the success of the gospel. The world hates them, and therefore they should love one another.
  • II. The great comfort and satisfaction the apostle had in this good report concerning them (v. 7, 8): Therefore, brethren, we were comforted in all our affliction and distress. The apostle thought this good news of them was sufficient to balance all the troubles he met with. It was easy to him to bear affliction, or persecution, or fightings from without, when he found the good success of his ministry and the constancy of the converts he had made to Christianity; and his distress of mind on account of his fears within, lest he had laboured in vain, was now in a good measure over, when he understood their faith and the perseverance of it. This put new life and spirit into the apostle and made him vigorous and active in the work of the Lord. Thus he was not only comforted, but greatly rejoiced also: Now we live, if you stand fast in the Lord, v. 8. It would have been a killing thing to the apostles if the professors of religion had been unsteady, or proved apostates; whereas nothing was more encouraging than their constancy.
  • III. The effects of this were thankfulness and prayer to God on their behalf. Observe,
    • 1. How thankful the apostle was, v. 9. He was full of joy, and full of praise and thanksgiving. When we are most cheerful we should be most thankful. What we rejoice in we should give thanks for. This is to rejoice before our God, to spiritualize our joy. Paul speaks as if he could not tell how to express his thankfulness to God, or his joy and rejoicing for their sakes. But he was careful God should not lose the glory of the comfort he received in the welfare of his friends. His heart was enlarged with love to them and with thanksgiving to God. He was willing to express the one and the other as well as he could. As to thankfulness to God, this especially is very imperfect in the present state; but, when we come to heaven, we shall do this work better than now we can.
    • 2. He prayed for them night and day (v. 10), evening and morning, or very frequently, in the midst of the business of the day or slumber of the night lifting up his heart to God in prayer. Thus we should pray always. And Paul's prayer was fervent prayer. He prayed exceedingly, and was earnest in his supplication. Note, When we are most thankful we should always give ourselves to prayer; and those we give thanks for have yet need to be prayed for. Those whom we most rejoice in, and who are our greatest comforts, must be our constant care, while in this world of temptation and imperfection. There was something still lacking in their faith; Paul desired that this might be perfected, and to see their face in order thereunto. Note,
      • (1.) The best of men have something wanting in their faith, if not as to the matter of it, there being some mysteries or doctrines not sufficiently known or believed by them, yet as to the clearness and certainty of their faith, there being some remaining darkness and doubtings, or at least as to the effects and operations of it, these being not so conspicuous and perfect as they should be. And,
      • (2.) The ministry of the word and ordinances is helpful, and to be desired and used for the perfecting of that which is lacking in our faith.

1Th 3:11-13

In these words we have the earnest prayer of the apostle. He desired to be instrumental in the further benefit of the Thessalonians; and the only way to be so while at a distance was by prayer for them, together with his writing or sending to them. He desired that their faith might be perfected, which he could not be the proper cause or author of; for he pretended not to dominion over their faith, nor to have the donation of it, and he therefore concludes with prayer for them. Observe,

  • I. Whom he prays to, namely, God and Christ. Prayer is a part of religious worship, and all religious worship is due unto God only. Prayer is here made to God, even the Father and our Father; and also to Christ, even our Lord Jesus Christ. Therefore Jesus Christ our Lord is God, even as God our Father is God. Prayer is to be offered to God as our Father. So Christ taught his disciples to pray; and so the Spirit of adoption prompts them to pray, to cry, Abba Father. Prayer is not only to be offered in the name of Christ, but offered up to Christ himself, as our Lord and our Saviour.
  • II. What he prays for, with respect to himself and his fellow-labourers, and on behalf of the Thessalonians.
    • 1. He prays that himself and fellow-labourers might have a prosperous journey to them by the will of God, that their way might be directed to them, v. 11. The taking of a journey to this or that place, one would think, is a thing depending so much on a man's own will, and lies so much in his own power, that Paul needed not by prayer to go to God about it. But the apostle knew that in God we live, and move, and have our being, that we depend upon God in all our motions and actions, as well as for the continuance of life and being, that divine Providence orders all our affairs and that it is owing thereto if we prosper therein, that God our Father directs and orders his children whither they shall go and what they shall do, that our Lord Jesus Christ in a particular manner directs the motions of his faithful ministers, those stars which he holds in his right hand. Let us acknowledge God in all our ways, and he will direct our paths.
    • 2. He prays for the prosperity of the Thessalonians. Whether he should have an opportunity of coming to them or not, yet he earnestly prayed for the prosperity of their souls. And there are two things he desired for them, which we should desire for ourselves and friends:-
      • (1.) That they might increase and abound in love (v. 12), in love to one another and in love to all men. Note, Mutual love is required of all Christians, and not only that they love one another, but that they also have a charitable disposition of mind and due concern for the welfare of all men. Love is of God, and is the fulfilling of the gospel as well as of the law. Timothy brought good tidings of their faith, yet something was lacking therein; and of their charity, yet the apostle prays that this might increase and abound. Note, We have reason to desire to grow in every grace, and have need of the Spirit's influence in order to growth in grace; and the way to obtain this is by prayer. We are beholden to God not only for the stock put into our hands at first, but for the improvement of it also. And to our prayer we must add endeavour. To excite this in the Thessalonians the apostle again mentions his love, his abounding love, towards them. The more we are beloved, the more affectionate we should be.
      • (2.) That they might be established unblamable in holiness, v. 13. This spiritual benefit is mentioned as an effect of increasing and abounding love: To the end that he (the Lord) may establish your hearts. Note, The more we grow and abound in grace, and particularly in the grace of love, the more we are established and confirmed in it. Note also, Holiness is required of all those who would go to heaven, and therein we must be unblamable; that is, we must act in every thing so that we may not in the least contradict the profession we make of holiness. Our desire should be to have our hearts established in holiness before God, and be preserved safe, to the coming of the Lord Jesus Christ; and that we may be unblamable before God, even the Father, now, and be presented blameless before the throne of his glory, when the Lord Jesus shall come with all his saints. Note,
        • [1.] The Lord Jesus will certainly come, and come in his glory.
        • [2.] When he comes, his saints will come with him: They shall appear with him in glory.
        • [3.] Then the excellency as well as the necessity of holiness will appear, because without this no hearts shall be established at that day, nor shall any one be unblamable, or avoid everlasting condemnation.